Anna Karenina Life, Creation, and Existence Quotes
How we cite our quotes: Citations follow this format: (Part.Chapter.Paragraph). We used Constance Garnett's translation in the "Quotes" section, but referred to Richard Pevear and Larissa Volokhonsky's translation in other parts of the guide.
Alexey Alexandrovitch was not jealous. Jealousy according to his notions was an insult to one's wife, and one ought to have confidence in one's wife. Why one ought to have confidence–that is to say, complete conviction that his young wife would always love him–he did not ask himself. But he had no experience of lack of confidence, because he had confidence in her, and told himself that he ought to have it. Now, though his conviction that jealousy was a shameful feeling and that one ought to feel confidence, had not broken down, he felt that he was standing face to face with something illogical and irrational, and did not know what was to be done. Alexey Alexandrovitch was standing face to face with life, with the possibility of his wife's loving someone other than himself, and this seemed to him very irrational and incomprehensible because it was life itself. All his life Alexey Alexandrovitch had lived and worked in official spheres, having to do with the reflection of life. And every time he had stumbled against life itself he had shrunk away from it. Now he experienced a feeling akin to that of a man who, while calmly crossing a precipice by a bridge, should suddenly discover that the bridge is broken, and that there is a chasm below. That chasm was life itself, the bridge that artificial life in which Alexey Alexandrovitch had lived. For the first time the question presented itself to him of the possibility of his wife's loving someone else, and he was horrified at it. (2.8.4)
Karenin's shock at the possibility of his wife's betrayal reflects his emotional immaturity. He has never engaged with life or with passion, only with bureaucratic procedure. Further, he has never imagined that his wife is a human being, with her own internal thoughts, desires, and struggles.
From that time a new life began for Alexey Alexandrovitch and for his wife. Nothing special happened. Anna went out into society, as she had always done, was particularly often at Princess Betsy's, and met Vronsky everywhere. Alexey Alexandrovitch saw this, but could do nothing. All his efforts to draw her into open discussion she confronted with a barrier which he could not penetrate, made up of a sort of amused perplexity. Outwardly everything was the same, but their inner relations were completely changed. Alexey Alexandrovitch, a man of great power in the world of politics, felt himself helpless in this. Like an ox with head bent, submissively he awaited the blow which he felt was lifted over him. Every time he began to think about it, he felt that he must try once more, that by kindness, tenderness, and persuasion there was still hope of saving her, of bringing her back to herself, and every day he made ready to talk to her. But every time he began talking to her, he felt that the spirit of evil and deceit, which had taken possession of her, had possession of him too, and he talked to her in a tone quite unlike that in which he had meant to talk. Involuntarily he talked to her in his habitual tone of jeering at anyone who should say what he was saying. And in that tone it was impossible to say what needed to be said to her. (2.10.1)
Although nothing outwardly changed, Anna and Karenin's internal relations are completely altered. Tolstoy emphasizes the separation between inner and outer life.
"All is over," she said; "I have nothing but you. Remember that."
"I can never forget what is my whole life. For one instant of this happiness..." (2.11.7-8)
Again, Vronsky argues that Anna is his entire life. His passionate declaration is that he is willing to give up his whole life for one instant of happiness. Whether or not this is possible remains to be seen.