"Gentlemen," said Cacambo, "you reckon you are to-day going to feast upon a Jesuit. It is all very well, nothing is more unjust than thus to treat your enemies. Indeed, the law of nature teaches us to kill our neighbor, and such is the practice all over the world. If we do not accustom ourselves to eating them, it is because we have better fare. But you have not the same resources as we; certainly it is much better to devour your enemies than to resign to the crows and rooks the fruits of your victory. But, gentlemen, surely you would not choose to eat your friends. You believe that you are going to spit a Jesuit, and he is your defender. It is the enemy of your enemies that you are going to roast. As for myself, I was born in your country; this gentleman is my master, and, far from being a Jesuit, he has just killed one, whose spoils he wears; and thence comes your mistake. To convince you of the truth of what I say, take his habit and carry it to the first barrier of the Jesuit kingdom, and inform yourselves whether my master did not kill a Jesuit officer. It will not take you long, and you can always eat us if you find that I have lied to you. But I have told you the truth. You are too well acquainted with the principles of public law, humanity, and justice not to pardon us." (16.20)
Cacambo humbly asked, "What was the religion in El Dorado?"
The old man reddened again.
"Can there be two religions?" said he. "We have, I believe, the religion of all the world: we worship God night and morning."
"Do you worship but one God?" said Cacambo, who still acted as interpreter in representing Candide's doubts.
"Surely," said the old man, "there are not two, nor three, nor four. I must confess the people from your side of the world ask very extraordinary questions." (18.11-15)
"My friend," said he, "we are all priests. The King and all the heads of families sing solemn canticles of thanksgiving every morning, accompanied by five or six thousand musicians."
"What! have you no monks who teach, who dispute, who govern, who cabal, and who burn people that are not of their opinion?"
"We must be mad, indeed, if that were the case," said the old man; "here we are all of one opinion, and we know not what you mean by monks." (18.17-20)