How we cite our quotes:
"Come, sir, seat yourself; not only will we pay your reckoning, but we will never suffer such a man as you to want money; men are only born to assist one another."
"You are right," said Candide; "this is what I was always taught by Mr. Pangloss, and I see plainly that all is for the best."
They begged of him to accept a few crowns. He took them, and wished to give them his note; they refused; they seated themselves at table. (2.7-9)
Candide expresses his renewed belief in Optimism, not realizing he is being badly deceived.
"Master Pangloss has well said that all is for the best in this world, for I am infinitely more touched by your extreme generosity than with the inhumanity of that gentleman in the black coat and his lady." (3.13)
Candide ignores the misfortunes that act as counter-evidence to his philosophy, but takes the Anabaptist’s generosity to be proof in favor of Optimism.
"Oh, Pangloss!" cried Candide, "what a strange genealogy! Is not the Devil the original stock of it?"
"Not at all," replied this great man, "it was a thing unavoidable, a necessary ingredient in the best of worlds; for if Columbus had not in an island of America caught this disease, which contaminates the source of life, frequently even hinders generation, and which is evidently opposed to the great end of nature, we should have neither chocolate nor cochineal. We are also to observe that upon our continent, this distemper is like religious controversy, confined to a particular spot. The Turks, the Indians, the Persians, the Chinese, the Siamese, the Japanese, know nothing of it; but there is a sufficient reason for believing that they will know it in their turn in a few centuries. In the meantime, it has made marvelous progress among us, especially in those great armies composed of honest well-disciplined hirelings, who decide the destiny of states; for we may safely affirm that when an army of thirty thousand men fights another of an equal number, there are about twenty thousand of them p-x-d on each side." (4.16)
Pangloss absurdly attempts to explain his syphilis as necessary and designed for the greater good.