| Quote #1 S. ANTIPHOLUS |
This experience with E. Dromio is S. Antipholus’s first hint that something is amiss in Ephesus. S. Antipholus’ immediate conclusion is that sorcery and witchcraft are to blame. Does this seem like a reasonable conclusion, or is it merely a plot device?
| Quote #2 S. ANTIPHOLUS |
Unless it be by inspiration? (2.2.166)
Again, S. Antipholus is quick to chalk up the strangeness of Adriana knowing he and Dromio’s name to "inspiration" (meaning divination or clairvoyance). This is rather surprising, considering that S. Antipholus did come to Ephesus to look for a twin brother, and, if that were the case, shouldn’t his first assumption be that Adriana is married to his twin? Regardless, S. Antipholus seems to have accepted that he’s come to a magical place. With that premise, nothing that follows seems particularly strange and S. Antipholus has no reason to look for logical answers to the strange situations that befall him.
| Quote #3 S. ANTIPHOLUS |
S. Antipholus is certain he is dreaming, or was dreaming when he married this woman. This dream-state is an echo of all the supernatural stuff he assumes is afoot in Ephesus. Again S. Antipholus seems to use the supernatural as an excuse to avoid looking at a more complex reality.