Read “The Story of The Youth Who Went Forth to Learn What Fear Was” by the Brothers Grimm, and then answer the questions that follow:

What is the young man’s focused question for research?

Which of the following is NOT one of the ways that the young man tried to answer his focused research question?

What assumption does the young man make about the ability to shudder before he embarks on his research?

How do we know that the young man still does not understand the subject of how to shudder by the end of the story?

What assumption does the boy make during his research that makes it difficult for him to learn the answer to his question?

The following excerpt is from the “The Adventures of Theseus” as told by James Baldwin in Old Greek Stories:

The Adventures of Theseus

I. Aegeus and Aethra

There was once a king of Athens whose name was Aegeus. He had no son; but he had fifty nephews, and they were waiting for him to die, so that one of them might be king in his stead. They were wild, worthless fellows, and the people of Athens looked forward with dread to the day when the city should be in their power. Yet so long as Aegeus lived they could not do much harm, but were content to spend their time in eating and drinking at the king’s table and in quarreling among themselves.

It so happened one summer that Aegeus left his kingdom in the care of the elders of the city and went on a voyage across the Saronic Sea to the old and famous city of Troezen, which lay nestled at the foot of the mountains on the opposite shore. Troezen was not fifty miles by water from Athens, and the purple-peaked island of Aegina lay between them; but to the people of that early time the distance seemed very great, and it was not often that ships passed from one place to the other. And as for going by land round the great bend of the sea, that was a thing so fraught with danger that no man had ever dared try it.

King Pittheus of Troezen was right glad to see Aegeus, for they had been boys together, and he welcomed him to his city and did all that he could to make his visit a pleasant one. So, day after day, there was feasting and merriment and music in the marble halls of old Troezen, and the two kings spent many a happy hour in talking of the deeds of their youth and of the mighty heroes whom both had known. And when the time came for the ship to sail back to Athens, Aegeus was not ready to go. He said he would stay yet a little longer in Troezen, for that the elders of the city would manage things well at home; and so the ship returned without him.

But Aegeus tarried, not so much for the rest and enjoyment which he was having in the home of his old friend, as for the sake of Aethra, his old friend’s daughter. For Aethra was as fair as a summer morning, and she was the joy and pride of Troezen; and Aegeus was never so happy as when in her presence. So it happened that some time after the ship had sailed, there was a wedding in the halls of King Pittheus; but it was kept a secret, for Aegeus feared that his nephews, if they heard of it, would be very angry and would send men to Troezen to do him harm.

Month after month passed by, and still Aegeus lingered with his bride and trusted his elders to see to the affairs of Athens. Then one morning, when the gardens of Troezen were full of roses and the heather was green on the hills, a babe was born to Aethra–a boy with a fair face and strong arms and eyes as sharp and as bright as the mountain eagle’s. And now Aegeus was more loth to return home than he had been before, and he went up on the mountain which overlooks Troezen, and prayed to Athena, the queen of the air, to give him wisdom and show him what to do. Even while he prayed there came a ship into the harbor, bringing a letter to Aegeus and alarming news from Athens.

“Come home without delay"–these were words of the letter which the elders had sent–"come home quickly, or Athens will be lost. A great king from beyond the sea, Minos of Crete, is on the way with ships and a host of fighting men; and he declares that he will carry sword and fire within our walls, and will slay our young men and make our children his slaves. Come and save us!”

“It is the call of duty,” said Aegeus; and with a heavy heart he made ready to go at once across the sea to the help of his people. But he could not take Aethra and her babe, for fear of his lawless nephews, who would have slain them both.

“Best of wives,” he said, when the hour for parting had come, “listen to me, for I shall never see your father’s halls, nor dear old Troezen, nor perhaps your own fair face, again. Do you remember the old plane tree which stands on the mountain side, and the great flat stone which lies a little way beyond it, and which no man but myself has ever been able to lift? Under that stone, I have hidden my sword and the sandals which I brought from Athens. There they shall lie until our child is strong enough to lift the stone and take them for his own. Care for him, Aethra, until that time; and then, and not till then, you may tell him of his father, and bid him seek me in Athens.”

Then Aegeus kissed his wife and the babe, and went on board the ship; the sailors shouted; the oars were dipped into the waves; the white sail was spread to the breeze; and Aethra from her palace window saw the vessel speed away over the blue waters towards Aegina and the distant Attic shore.

II. Sword and Sandals

Year after year went by, and yet no word reached Aethra from her husband on the other side of the sea. Often and often she would climb the mountain above Troezen, and sit there all day, looking out over the blue waters and the purple hills of AEgina to the dim, distant shore beyond. Now and then she could see a white-winged ship sailing in the offing; but men said that it was a Cretan vessel, and very likely was filled with fierce Cretan warriors, bound upon some cruel errand of war. Then it was rumored that King Minos had seized upon all the ships of Athens, and had burned a part of the city, and had forced the people to pay him a most grievous tribute. But further than this there was no news.

In the meanwhile AEthra’s babe had grown to be a tall, ruddy-cheeked lad, strong as a mountain lion; and she had named him Theseus. On the day that he was fifteen years old he went with her up to the top of the mountain, and with her looked out over the sea.

“Ah, if only your father would come!” she sighed.

“My father?” said Theseus. “Who is my father, and why are you always watching and waiting and wishing that he would come? Tell me about him.”

And she answered: “My child, do you see the great flat stone which lies there, half buried in the ground, and covered with moss and trailing ivy? Do you think you can lift it?”

“I will try, mother,” said Theseus. And he dug his fingers into the ground beside it, and grasped its uneven edges, and tugged and lifted and strained until his breath came hard and his arms ached and his body was covered with sweat; but the stone was moved not at all. At last he said, “The task is too hard for me until I have grown stronger. But why do you wish me to lift it?”

“When you are strong enough to lift it,” answered AEthra, “I will tell you about your father.”

After that the boy went out every day and practiced at running and leaping and throwing and lifting; and every day he rolled some stone out of its place. At first he could move only a little weight, and those who saw him laughed as he pulled and puffed and grew red in the face, but never gave up until he had lifted it. And little by little he grew stronger, and his muscles became like iron bands, and his limbs were like mighty levers for strength. Then on his next birthday he went up on the mountain with his mother, and again tried to lift the great stone. But it remained fast in its place and was not moved.

“I am not yet strong enough, mother,” he said.

“Have patience, my son,” said AEthra.

So he went on again with his running and leaping and throwing and lifting; and he practiced wrestling, also, and tamed the wild horses of the plain, and hunted the lions among the mountains; and his strength and swiftness and skill were the wonder of all men, and old Troezen was filled with tales of the deeds of the boy Theseus. Yet when he tried again on his seventeenth birthday, he could not move the great flat stone that lay near the plane tree on the mountainside.

“Have patience, my son,” again said Aethra; but this time the tears were standing in her eyes.

So he went back again to his exercising; and he learned to wield the sword and the battle ax and to throw tremendous weights and to carry tremendous burdens. And men said that since the days of Hercules there was never so great strength in one body. Then, when he was a year older, he climbed the mountain yet another time with his mother, and he stooped and took hold of the stone, and it yielded to his touch; and, lo, when he had lifted it quite out of the ground, he found underneath it a sword of bronze and sandals of gold, and these he gave to his mother.

“Tell me now about my father,” he said.

Aethra knew that the time had come for which she had waited so long, and she buckled the sword to his belt and fastened the sandals upon his feet. Then she told him who his father was, and why he had left them in Troezen, and how he had said that when the lad was strong enough to lift the great stone, he must take the sword and sandals and go and seek him in Athens.

Theseus was glad when he heard this, and his proud eyes flashed with eagerness as he said: “I am ready, mother; and I will set out for Athens this very day.”

Then they walked down the mountain together and told King Pittheus what had happened, and showed him the sword and the sandals. But the old man shook his head sadly and tried to dissuade Theseus from going.

“How can you go to Athens in these lawless times?” he said. “The sea is full of pirates. In fact, no ship from Troezen has sailed across the Saronic Sea since your kingly father went home to the help of his people, eighteen years ago.”

Then, finding that this only made Theseus the more determined, he said: “But if you must go, I will have a new ship built for you, stanch and stout and fast sailing; and fifty of the bravest young men in Troezen shall go with you; and mayhap with fair winds and fearless hearts you shall escape the pirates and reach Athens in safety.”

“Which is the most perilous way?” asked Theseus–"to go by ship or to make the journey on foot round the great bend of land?”

“The seaway is full enough of perils,” said his grandfather, “but the landway is beset with dangers tenfold greater. Even if there were good roads and no hindrances, the journey round the shore is a long one and would require many days. But there are rugged mountains to climb, and wide marshes to cross, and dark forests to go through. There is hardly a footpath in all that wild region, nor any place to find rest or shelter; and the woods are full of wild beasts, and dreadful dragons lurk in the marshes, and many cruel robber giants dwell in the mountains.”

“Well,” said Theseus, “if there are more perils by land than by sea, then I shall go by land, and I go at once.”

“But you will at least take fifty young men, your companions, with you?" said King Pittheus.

“Not one shall go with me,” said Theseus; and he stood up and played with his sword hilt, and laughed at the thought of fear.

Then when there was nothing more to say, he kissed his mother and bade his grandfather good-by, and went out of Troezen towards the trackless coastland which lay to the west and north. And with blessings and tears the king and Aethra followed him to the city gates, and watched him until his tall form was lost to sight among the trees which bordered the shore of the sea.

What is Theseus’s focused research question?

What proof is there that Theseus now seems to understand what his father is like?

Read the story “The Elves and the Shoemaker” by the Brothers Grimm, and then answer the questions that follow:

What is the focused research question the shoemaker and his wife try to answer?

What incorrect assumption does the shoemaker’s wife make about the elves?

What kind of research do the shoemaker and his wife conduct?