Citations follow this format: (Act.Scene.Line). Line numbers correspond to the Norton edition.
Third Witch All hail, Macbeth, thou shalt be king hereafter! […] Thou ... shalt get kings, though thou be none: So all hail, Macbeth and Banquo! (1.3.4-6) |
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Thought: The witches prediction that Macbeth will become monarch and that Banquo's heirs will be future kings sets the plot in motion. Up until this point, Macbeth doesn't seem to have kingly aspirations. In fact, he's just returning home from successfully defending King Duncan against Scottish traitors and the Norwegian King's armed forces.
This moment also lays the groundwork for Shakespeare's portrayal of the Stuart political myth. King James I of England (a.k.a. King James VI of Scotland) was the current monarch when Shakespeare wrote Macbeth (around 1606) and he traced his lineage back to Banquo, the man who "shalt get kings." We'll definitely want to keep an eye on how Shakespeare portrays James's supposed ancestor.
MACBETH […] If good, why do I yield to that suggestion Whose horrid ... image doth unfix my hair And make my seated heart knock at my ribs, Against the use of nature? Present fears Are less than horrible imaginings: My thought, whose murder yet is but fantastical, Shakes so my single state of man that function Is smother'd in surmise, and nothing is But what is not. (1.3.9) |
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Thought: The first time Macbeth's thoughts turn to murdering King Duncan (in order to fulfill the witches' prophesy), he's terrified by his own "horrible imaginings." Murder in itself is enough to "shake" Macbeth but the idea of murdering a king (regicide) is particularly awful.
History Snack: Regicide was a pretty common occurrence in 11th century Scotland (the setting of Macbeth) but the idea of murdering a king would have been particularly startling for Shakespeare's 17th century audience. King James was a big fan of a theory called the "Divine Right of Kings," which said that monarchs were God's appointed representatives on earth and that rebelling against the monarch was an affront to God. James even wrote about it in
The Trew Law of Free Monarchies (1598), where he claimed that "The state of monarchy is the supremest thing upon earth; for kings are not only God's lieutenants upon earth, and sit upon God's throne, but even by God himself are called gods."
DUNCAN My plenteous joys, Wanton in fulness, seek to hide themselves In ... drops of sorrow. Sons, kinsmen, thanes, And you whose places are the nearest, know We will establish our estate upon Our eldest, Malcolm, whom we name hereafter The Prince of Cumberland; which honour must Not unaccompanied invest him only, But signs of nobleness, like stars, shall shine On all deservers. From hence to Inverness, And bind us further to you. (1.4.4) |
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Thought: When King Duncan names his son, Malcolm, the Prince of Cumberland, he's essentially naming him the heir apparent to the throne. (Note: At the time, Scotland was not a hereditary monarchy – it was elective so Duncan's technically out of line here.) At this point, Macbeth decides that Malcolm and King Duncan are a serious obstacle in his path to the throne – "The Prince of Cumberland! that is a step / On which I must fall down, or else o'erleap, / For in my way it lies" (1.4.4).
MACBETH […] Besides, this Duncan Hath borne his faculties so meek, hath ... been So clear in his great office, that his virtues Will plead like angels, trumpet-tongued, against The deep damnation of his taking-off; (1.7.1) |
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Thought: As Macbeth deliberates about whether or not his plans to kill Duncan is justifiable, he notes that Duncan is a virtuous king so nobody in their right mind would say it's OK to murder him. In Shakespeare's major source for the play, Holinshed's Chronicles, King Duncan is a young and weak ruler and although Shakespeare makes Duncan into an older and benevolent king in Macbeth, he also seems to imply that Duncan is a bit too soft. Here, Macbeth describes him as "meek" and we already know that the king is way too trusting. It seems that Shakespeare sets up Duncan as the polar opposite of what Macbeth will become when he's crowned King. Is Shakespeare suggesting that a good monarch should inhabit a space somewhere in between "meekness" and tyranny? Or, is Duncan a model of ideal kingship?
PORTER […] Knock, knock! Who's there, in the other devil's name? Faith, here's an ... equivocator, that could swear in both the scales against either scale; who committed treason enough for God's sake, yet could not equivocate to heaven: O, come in, equivocator. (2.3.1) |
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Thought: After Macbeth murders King Duncan while the monarch sleeps (as a guest at Macbeth's castle), there's knocking at the castle's gates. Here, the drunken Porter (whose comedic antics inject a bit of levity into the play) imagines who could be knocking at such an hour. Here, he pretends there's an "equivocator" at the door. (Generally speaking, an "equivocator" is a person who speaks ambiguously or doesn't tell the whole truth.) This is likely a reference to Jesuit Henry Garnet, a man who was tried and executed for his role in the Gunpowder Plot of 1605 (an unsuccessful attempt by a group of Catholic extremists to blow up Parliament and King James I with a keg of gunpowder). Henry Garnet happens to be the guy who wrote the "Treatise on Equivocation," which encouraged Catholics to speak ambiguously or, "equivocate" when they were being questioned by Protestant inquisitors (so they wouldn't be persecuted for their religious beliefs). He also did a lot of "equivocating" when he stood trial.
Even though the Porter is joking, the jest comes at a significant moment in the play. Macbeth, as we've said, has just murdered Duncan. Dramatizing the murder of a king on stage was a pretty dangerous thing for Shakespeare to do, but the reference to the Gunpowder Plot is also a very clear condemnation of the crime Macbeth has just committed.
ROSS Ah, good father, Thou seest, the heavens, as troubled with ... man's act, Threaten his bloody stage: by the clock, 'tis day, And yet dark night strangles the travelling lamp: Is't night's predominance, or the day's shame, That darkness does the face of earth entomb, When living light should kiss it? Old Man 'Tis unnatural, Even like the deed that's done. (2.4.1) |
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Thought: The day after King Duncan's murder, Ross notes that nature has responded, in an "unnatural" way, to the king's murder. Even though it's the middle of the day, darkness fills the sky, as though the sun ("the traveling lamp") has been "strangle[d]" by "dark night." Given that kings are frequently associated with the sun's power, this is an especially apt metaphor. Duncan's rule and his life have both been extinguished by Macbeth, who has committed the most "unnatural" act of all.
LORD
The son of Duncan,
From whom this tyrant holds the due of birth
[…] (3.6.1)
Thought: It's not long after Macbeth is crowned king that he's viewed as a "tyrant" who has deprived Duncan's son, Malcolm (who was named heir before his father's murder), of his "due of birth." As we've said before, Scotland was not, at this time, a hereditary monarch (it was elective) so there's a bit of a discrepancy here.
What to make of this? The play seems invested in asserting that the stability of the throne (and the kingdom) rests upon patrilineal succession (when the crown is passed from father to eldest son). Macbeth's crime, then, is not merely regicide – he's also disrupted the royal line, which must be righted before the play's end.
LORD The son of Duncan […] Lives in the English court, and is ... received Of the most pious Edward with such grace That the malevolence of fortune nothing Takes from his high respect: thither Macduff Is gone to pray the holy king, upon his aid To wake Northumberland and warlike Siward: That, by the help of these--with Him above To ratify the work--we may again Give to our tables meat, sleep to our nights, Free from our feasts and banquets bloody knives, Do faithful homage and receive free honours: All which we pine for now: and this report Hath so exasperate the king that he Prepares for some attempt of war. (3.6.1) |
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Thought: It seems that Shakespeare can't resist giving the English king, Edward the Confessor (c. 1003-1066) some props in this Scottish play. Malcolm has fled to England, seeking refuge from Macbeth and help from King Edward. The "pious Edward," of course, stands in contrast to the tyrant Macbeth and Edward's aid will play a major role in the restoration of political order in Scotland. A few lines later, Lennox prays that a "swift blessing" (help from the English army) will alleviate Scotland's "suffering" under Macbeth's "accursed" hand (3.6.3).
MACBETH Thou art too like the spirit of Banquo: down! Thy ... crown does sear mine eye-balls. And thy hair, Thou other gold-bound brow, is like the first. A third is like the former. Filthy hags! Why do you show me this? A fourth! Start, eyes! What, will the line stretch out to the crack of doom? Another yet! A seventh! I'll see no more: And yet the eighth appears, who bears a glass Which shows me many more; and some I see That two-fold balls and treble scepters carry: Horrible sight! Now, I see, 'tis true; For the blood-bolter'd Banquo smiles upon me, And points at them for his. (4.1.8) |
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Thought: Macbeth is not pleased when the witches conjure a vision of eight kings, the last of which holds a mirror that reflects on many more such kings. These are Banquo's heirs, which will one day rule Scotland. One of the kings in the mirror happens to be holding two orbs, an obvious nod to King James. As we've said before, King James I of England (a.k.a. King James VI of Scotland) traced his lineage back to Banquo and, at his coronation ceremony in England (1603), James held two orbs (one representing England and one representing Scotland). Shakespeare seems to be flattering here, don't you think?
DOCTOR Ay, sir; there are a crew of wretched souls That ... stay his cure: their malady convinces The great assay of art; but at his touch-- Such sanctity hath heaven given his hand-- They presently amend. […] MALCOLM 'Tis call'd the evil: A most miraculous work in this good king; Which often, since my here-remain in England, I have seen him do. How he solicits heaven, Himself best knows: but strangely-visited people, All swoln and ulcerous, pitiful to the eye, The mere despair of surgery, he cures, Hanging a golden stamp about their necks, Put on with holy prayers: and 'tis spoken, To the succeeding royalty he leaves The healing benediction. With this strange virtue, He hath a heavenly gift of prophecy, And sundry blessings hang about his throne, That speak him full of grace. (4.3.1) |
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Thought: Shakespeare gives more props to King Edward the Confessor of England. This passage is an allusion to the "Royal Touch," a kind of laying on hands ceremony that was performed by English (and French) monarchs. It was thought to have been started by King Edward. The "wretched souls" referred to here by the Doctor suffer from Scrofula or, the "King's Evil," what we now know is a form of tuberculosis that affects the lymph nodes and skin. In a book called The Royal Touch, historian Marc Bloch writes that King James I (who sat on the throne when Macbeth was first written and performed) wasn't exactly thrilled about performing this ceremony – he thought it was superstitious and silly – but he did it anyway to make his subjects happy.
So, if King Edward can cure a nasty disease like Scrofula, just imagine what he can do to help cure Scotland of Macbeth…