Moby-Dick Fate and Free Will Quotes
How we cite our quotes: Citations follow this format: (Chapter.Paragraph)
So strongly and metaphysically did I conceive of my situation then, that while earnestly watching his motions, I seemed distinctly to perceive that my own individuality was now merged in a joint stock company of two; that my free will had received a mortal wound; and that another’s mistake or misfortune might plunge innocent me into unmerited disaster and death. Therefore, I saw that here was a sort of interregnum in Providence; for its even-handed equity never could have sanctioned so gross an injustice. And yet still further pondering ...I saw that this situation of mine was the precise situation of every mortal that breathes; only, in most cases he, one way or other, has this Siamese connexion with a plurality of other mortals. If your banker breaks, you nap; if your apothecary by mistake sends you poison in your pills, you die. True, you may say that, by exceeding caution, you may possibly escape these and the multitudinous other evil chances of life. But handle Queequeg’s monkey-rope heedfully as I would, sometimes he jerked it so, that I came very near sliding overboard. Nor could I possibly forget that, do what I would, I only had the management of one end of it. (72.4)
In this passage, we begin to understand that the complex webs of fate aren’t just random lines, the interconnections between different people. You can control your own fate to the extent that you can move your end of the line, but because you’re interdependent on others, they can affect you in the same way, and that can feel like predestination... or at least something out of your control.
Through the lacings of the leaves, the great sun seemed a flying shuttle weaving the unwearied verdure. Oh, busy weaver! unseen weaver! – pause! – one word! – whither flows the fabric? what palace may it deck? wherefore all these ceaseless toilings? Speak, weaver! – stay thy hand! – but one single word with thee! Nay – the shuttle flies – the figures float from forth the loom; the freshet-rushing carpet for ever slides away. The weaver-god, he weaves; and by that weaving is he deafened, that he hears no mortal voice; and by that humming, we, too, who look on the loom are deafened; and only when we escape it shall we hear the thousand voices that speak through it. For even so it is in all material factories. The spoken words that are inaudible among the flying spindles; those same words are plainly heard without the walls, bursting from the opened casements. Thereby have villainies been detected. Ah, mortal! then, be heedful; for so, in all this din of the great world’s loom, thy subtlest thinkings may be overheard afar. (102.8)
It’s fascinating that the weaving of the world’s fate by God seems to preclude the possibility of actually hearing words, listening to people around you speak, or being able to talk to God himself. The process of working out where the world is going prevents anyone from actually communicating while it’s happening.
"What is it, what nameless, inscrutable, unearthly thing is it; what cozening, hidden lord and master, and cruel, remorseless emperor commands me; that against all natural lovings and longings, I so keep pushing, and crowding, and jamming myself on all the time; recklessly making me ready to do what in my own proper, natural heart, I durst not so much as dare? Is Ahab, Ahab? Is it I, God, or who, that lifts this arm? But if the great sun move not of himself; but is as an errand-boy in heaven; nor one single star can revolve, but by some invisible power; how then can this one small heart beat; this one small brain think thoughts; unless God does that beating, does that thinking, does that living, and not I. By heaven, man, we are turned round and round in this world, like yonder windlass, and Fate is the handspike. (132.17)
Even Captain Ahab himself doesn’t really understand what’s driving him. Is he pressed onward by his own desires? By God’s decisions? After all, if you believe in God, then isn’t God responsible, directly or indirectly, for everything everyone does? And, if so, does that mean nobody is responsible for their own actions? Surely not. But Ahab doesn’t seem to be trying to claim that he isn’t responsible for what he does—he seems scared that he might not be.