How we cite our quotes:
For, at such times, crazy Ahab, the scheming, unappeasedly steadfast hunter of the white whale; this Ahab that had gone to his hammock, was not the agent that so caused him to burst from it in horror again. The latter was the eternal, living principle or soul in him; and in sleep, being for the time dissociated from the characterizing mind, which at other times employed it for its outer vehicle or agent, it spontaneously sought escape from the scorching contiguity of the frantic thing, of which, for the time, it was no longer an integral. But as the mind does not exist unless leagued with the soul, therefore it must have been that, in Ahab’s case, yielding up all his thoughts and fancies to his one supreme purpose; that purpose, by its own sheer inveteracy of will, forced itself against gods and devils into a kind of self-assumed, independent being of its own. [. . .] Therefore, the tormented spirit that glared out of bodily eyes, when what seemed Ahab rushed from his room, was for the time but a vacated thing, a formless somnambulistic being, a ray of living light, to be sure, but without an object to colour, and therefore a blankness in itself. (44.11)
In this freaky sleepwalking scene, we see that Ahab’s madness has become a sort of living thing all its own, something that can inhabit his body even when his soul isn’t there. So he doesn’t have a soul tainted by vengeance; instead, his soul seems to have been imprisoned by his obsession with revenge.
He had been originally nurtured among the crazy society of Neskyeuna Shakers, where he had been a great prophet; in their cracked, secret meetings having several times descended from heaven by the way of a trap-door, announcing the speedy opening of the seventh vial, which he carried in his vest-pocket; but, which, instead of containing gunpowder, was supposed to be charged with laudanum. A strange, apostolic whim having seized him, he had left Neskyeuna for Nantucket, where, with that cunning peculiar to craziness, he assumed a steady, common sense exterior and offered himself as a green-hand candidate for the Jeroboam’s whaling voyage. They engaged him; but straightway upon the ship’s getting out of sight of land, his insanity broke out in a freshet. He announced himself as the archangel Gabriel, and commanded the captain to jump overboard. He published his manifesto, whereby he set himself forth as the deliverer of the isles of the sea and vicar-general of all Oceanica. The unflinching earnestness with which he declared these things; – the dark, daring play of his sleepless, excited imagination, and all the preternatural terrors of real delirium, united to invest this Gabriel in the minds of the majority of the ignorant crew, with an atmosphere of sacredness. Moreover, they were afraid of him. [. . .] Such things may seem incredible; but, however wondrous, they are true. Nor is the history of fanatics half so striking in respect to the measureless self-deception of the fanatic himself, as his measureless power of deceiving and bedevilling so many others. (71.8)
Ahab’s madness is contrasted with the insanity of several other characters, among them Gabriel, the self-proclaimed prophet aboard the Jeroboam. Gabriel has managed to take control of the entire ship, despite being an ordinary sailor and a crazy one at that. But his ascendancy reminds us that madness has a special persuasive force all its own, and we begin to scrutinize Ahab’s behavior a little more closely.
But it so happened, that those boats, without seeing Pip, suddenly spying whales close to them on one side, turned, and gave chase; and Stubb’s boat was now so far away, and he and all his crew so intent upon his fish, that Pip’s ringed horizon began to expand around him miserably. By the merest chance the ship itself at last rescued him; but from that hour the little negro went about the deck an idiot; such, at least, they said he was. The sea had jeeringly kept his finite body up, but drowned the infinite of his soul. Not drowned entirely, though. Rather carried down alive to wondrous depths, where strange shapes of the unwarped primal world glided to and fro before his passive eyes; and the miser-merman, Wisdom, revealed his hoarded heaps; and among the joyous, heartless, ever-juvenile eternities, Pip saw the multitudinous, God-omnipresent, coral insects, that out of the firmament of waters heaved the colossal orbs. He saw God’s foot upon the treadle of the loom, and spoke it; and therefore his shipmates called him mad. So man’s insanity is heaven’s sense; and wandering from all mortal reason, man comes at last to that celestial thought, which, to reason, is absurd and frantic; and weal or woe, feels then uncompromised, indifferent as his God. (93.13)
The moment at which Pip is driven mad is the moment at which he becomes transcendently aware of God’s presence in the natural world and as a force of destiny.