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(Alkinoös:) ‘Now, having feasted, go home and take your rest, and tomorrow at dawn we shall call the elders in, in greater numbers, and entertain the guest in our halls, and to the immortals accomplish fine sacrifices, and after that we shall think of conveyance, and how our guest without annoyance or hardship may come again, convoyed by us, to his own country, in happiness and speed, even though it lies very far off […].’ (7.188-194)
Because he doesn’t know who Odysseus is, Alkinoös’s excessive hospitality is based purely on Greek tradition.
(Athene, disguised as the little girl:) ‘So she was held high in the heart and still she is so, by her beloved children, by Alkinoös himself, and by the people, who look toward her as to a god when they see her, and speak in salutation as she walks about in her city. For there is no good intelligence that she herself lacks. She dissolves quarrels, even among men, when she favors them.’ (7.69-74)
Loyalty here is merit-based; the Phaiakians don’t revere their Queen because of her title, rather it is because of her "grace" and "wisdom."
(Odysseus:) ‘[…] the gods brought me to the island Ogygia, where Kalypso lives, with ordered hair, a dread goddess, and she received me and loved me excessively and cared for me, and she promised to make me an immortal and all my days to be ageless, but never so could she win over the heart within me.’ (7.254-258)
Odysseus’s claim that he "never gave consent" is worth a closer look. He seems to be saying that he passively gave into Kalypso, yet never truly desired to be with her.