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(Aiolos, in Odysseus’s tale:) ‘“O least of living creatures, out of this island! Hurry! I have no right to see on his way, none to give passage to any man whom the blessed gods hate with such bitterness. Out. This arrival means you are hateful to the immortals.”’ (10.72-75)
Aiolos no longer shows hospitality to Odysseus because he has squandered his gift.
(Odysseus:) ‘So she spoke to them, and the rest gave voice, and called her and at once she opened the shining doors, and came out, and invited them in, and all in their innocence entered; only Eurylochos waited outside, for he suspected treachery. She brought them inside and seated them on chairs and benches, and mixed them a potion, with barley and cheese and pale honey added to Pramneian wine, but put into the mixture malignant drugs, to make them forgetful of their own country. When she had given them this and they had drunk it down, next thing she struck them with her wand and drove them into her pig pens, and they took on the look of pigs, with the heads and voices and bristles of pigs, but the minds within them stayed as they had been before.’ (10.229-241)
Circe’s hospitality seems proper at first – before she changes her guests into pigs. Looks like the men should have looked this gift-horse in the mouth.
(Odysseus:) ‘Nevertheless we sailed on, night and day, for nine days, and on the tenth at last appeared the land of our fathers, and we could see people tending fires, we were very close to them. But then the sweet sleep came upon me, for I was worn out with always handling the sheet myself, and I could not give it to any other companion, so we could come home quicker to our own country; but my companions talked with each other and said that I was bringing silver and gold home with me, given me by great-hearted Aiolos, son of Hippotas; […] and the evil counsel of my companions prevailed, and they opened the bag and the winds all burst out.’ (10.28-36, 46-47)
The Ithakans allow curiosity to trump their loyalty to their master Odysseus.