Language and Communication Quotes
How we cite our quotes:
"I'm not kidding. I'm telling you what I've found. Knowledge can be conveyed, but not wisdom. It can be found, it can be lived, it is possible to be carried by it, miracles can be performed with it, but it cannot be expressed in words and taught. This was what I, even as a young man, sometimes suspected, what has driven me away from the teachers. I have found a thought, Govinda, which you'll again regard as a joke or foolishness, but which is my best thought. It says: The opposite of every truth is just as true! That's like this: any truth can only be expressed and put into words when it is one-sided. Everything is one-sided which can be thought with thoughts and said with words, it's all one-sided, all just one half, all lacks completeness, roundness, oneness. When the exalted Gotama spoke in his teachings of the world, he had to divide it into Samsara and Nirvana, into deception and truth, into suffering and salvation. It cannot be done differently, there is no other way for him who wants to teach. But the world itself, what exists around us and inside of us, is never one-sided. A person or an act is never entirely Sansara or entirely Nirvana, a person is never entirely holy or entirely sinful. It does really seem like this, because we are subject to deception, as if time was something real. Time is not real, Govinda, I have experienced this often and often again. And if time is not real, then the gap which seems to be between the world and the eternity, between suffering and blissfulness, between evil and good, is also a deception." (12.19)
Siddhartha explains that words always create division and are therefore fallible.
The words are not good for the secret meaning, everything always becomes a bit different, as soon as it is put into words, gets distorted a bit, a bit silly--yes, and this is also very good, and I like it a lot, I also very much agree with this, that this what is one man's treasure and wisdom always sounds like foolishness to another person." (12.23)
Siddhartha is unable to convey his true sense of understanding through words.
(But secretly he thought to himself: This Siddhartha is a bizarre person, he expresses bizarre thoughts, his teachings sound foolish. So differently sound the exalted one's pure teachings, clearer, purer, more comprehensible, nothing strange, foolish, or silly is contained in them. But different from his thoughts seemed to me Siddhartha's hands and feet, his eyes, his forehead, his breath, his smile, his greeting, his walk. Never again, after our exalted Gotama has become one with the Nirvana, never since then have I met a person of whom I felt: this is a holy man! Only him, this Siddhartha, I have found to be like this. May this teachings be strange, may his words sound foolish; out of his gaze and his hand, his skin and his hair, out of every part of him shines a purity, shines a calmness, shines a cheerfulness and mildness and holiness, which I have seen in no other person since the final death of our exalted teacher.) (12.32)
Although Govinda finds Siddhartha’s words incomprehensible, he perceives godliness in Siddhartha’s countenance.