Things Fall Apart Fate and Free Will Quotes
How we cite our quotes: Citations follow this format: (Chapter.Paragraph)
Unoka was an ill-fated man. He had a bad chi or personal god, and evil fortune followed him to the grave, or rather to his death, for he had no grave. He died of the swelling which was an abomination to the earth goddess. When a man was afflicted with swelling in the stomach and the limbs he was not allowed to die in the house. He was carried to the Evil Forest and left there to die. There was the story of a very stubborn man who staggered back to his house and had to be carried again to the forest and tied to a tree. The sickness was an abomination to the earth, and so the victim could not be buried in her bowels. He died and rotted away above the earth, and was not given the first of the second burial. Such was Unoka’s fate. (3.8)
Unoka seems to be fated for doom. He is lazy, and therefore unsuccessful not because that’s the way he’s chosen to live his life, but because he was born with a bad chi. His life is shameful and his death offers no redemption or even an easy way out. He dies in shame.
The year that Okonkwo took eight hundred seed-yams from Nwakibie was the worst year in living memory. Nothing happened at its proper time; it was either too early or too late. It seemed as if the world had gone mad. The first rains were late, and, when they came, lasted only a brief moment. The blazing sun returned, more fierce than it had ever been known, and scorched all the green that had appeared with the rains. The earth burned like hot coals and roasted all the yams that had been sown. Like all good farmers, Okonkwo had began to sow with the first rains. He had sown four hundred seeds when the rains dried up and the heat returned. He watched the sky all day for signs of rain clouds and lay awake all night. In the morning he went back to his farm and saw the withering tendrils. He had tried to protect them from the smoldering earth by making rings of thick sisal leaves around them. But by the end of the day the sisal rings were burned dry and gray. He changed them every day, and prayed that the rain might fall in the night. But the drought continued for eight market weeks and the yams were killed…
Okonkwo planted what was left of his seed-yams when the rains finally returned. He had one consolation. The yams he had sown before the drought were his own, the harvest of the previous. He still had the eight hundred from Nwakibie and the four hundred from his father’s friend. So he would make a fresh start.
But the year had gone mad. Rain fell as it had never fallen before. For days and nights together it poured down in violent torrents, and washed away the yam heaps. Trees were uprooted and deep gorges appeared everywhere. Then the rain became less violent. But it went from day to day without a pause. The spell of sunshine which always came in the middle of the wet season did not appear. The yams put on luxuriant green leaves, but every farmer knew that without sunshine the tubers would not grow.
That year the harvest was sad, like a funeral, and many farmers wept as they dug up the miserable and rotting yams. One man tied his cloth to a tree branch and hanged himself. (3.29-33)
Fate seems to have disaster in store for the Umuofia people, especially Okonkwo, that year. However, by force of his will, Okonkwo is able to overcome this insanely bad luck and even prosper in the coming years.
Okonkwo returned when he felt the medicine had cooked long enough…
“Bring me a low stool for Ezinma,” he said, “and a thick mat.”
He took down the pot from the fire and placed it in front of the stool. He then roused Ezinma and placed her on the stool, astride of the steaming pot. The thick mat was thrown over both. Ezinma struggled to escape from the choking and overpowering steam, but she was held down. She started to cry.
When the mat was at last removed she was drenched in perspiration. Ekwefi mopped her with a piece of cloth and she lay down on a dry mat and was soon asleep. (9.76-79)
Okonkwo puts in a supreme effort of skill and will to bring Ezinma, his beloved daughter, back from the edge of death. Though she is an ogbanje child, destined to repeat rapid cycle of death and rebirth, Okonkwo is able to save Ezinma from her illness.