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[In Ekwefi’s story] “The birds gathered round to eat what was left and to peck at the bones he had thrown all about the floor. Some of them were too angry to eat. They chose to fly home on an empty stomach. But before they left each took back the feather he had lent to Tortoise. And there he stood in his hard shell full of food and wine but without any wings to fly home. He asked the birds to take a message for his wife, but they all refused. In the end Parrot, who had felt more angry than the others; suddenly changed his mind and agreed to take the message.
‘Tell my wife,’ said Tortoise, ‘to bring out all the soft things in my house and cover and compound with them so that I can jump down from the sky without very great danger.’
Parrot promised to deliver the message, and then flew away. But when he reached Tortoise’s house he told his wife to bring out all the hard things in the house. And so she brought out her husband’s hoes, machetes, spears, guns and even his cannon. Tortoise looked down from the sky and saw his wife bringing things out, but it was too far to see what they were. When all seemed ready he let himself go. He fell and fell and fell until he began to fear that he would never stop falling. And then like the sound of his cannon he crashed on the compound.”
“Did he die?” asked Ezinma.
“No,” replied Ekwefi. “His shell broke into pieces. But there was a great medicine man in the neighborhood. Tortoise’s wife sent for him and he gathered all the bits of shell and stuck them together. That is why Tortoise’s shell is not smooth.” (11.20-24)
The laws of the earth goddess are illustrated even in folktales. Here, Tortoise has sinned by not allowing his fellow creatures to partake of the food that the earth offered for all her children. As punishment, one of his brothers turns against him and the earth herself breaks his shell.
And then from the center of the delirious fury came a cry of agony and shouts of horror. It was as if a spell had been cast. All was silent. In the center of the crowd a boy lay in a pool of blood. It was the dead man’s sixteen-year-old-son, who with his brothers and half-brothers had been dancing the traditional farewell to their father. Okonkwo’s gun had exploded and a piece of iron had pierced the boy’s heart.
The confusion that followed was without parallel in the tradition of Umuofia. Violent deaths were frequent, but nothing like this had ever happened.
The only course open to Okonkwo was to flee from the clan. It was a crime against the earth goddess to kill a clansman, and a man who committed it must flee from the land. The crime was of two kinds, male and female. Okonkwo had committed the female, because it had been inadvertent. He could return to the clan after seven years…
As soon as the day broke, a large crowd of men from Ezedu’s quarter stormed Okonkwo’s compound, dressed in garbs of war. They set fire to his houses, demolished his red walls, killed his animals and destroyed his barn. It was the justice of the earth goddess, and they were merely her messengers. They had no hatred in their hearts against Okonkwo. His greatest friend, Obierika, was among them. They were merely cleansing the land which Okonkwo had polluted with the blood of a clansman. (13.12-15)
It is a sin against the earth to kill a clansman, a member of one’s extended family. Thus, Okonkwo must atone for his sin, or bring the wrath of the goddess down on the entire clan. The danger is so great to the whole village, and many of the village men band together to join in cleansing the earth and appeasing the goddess.
[Obierika on Okonkwo’s exile]: Why should a man suffer so grievously for an offense he had committed inadvertently? But although he thought for a long time he found no answer. He was merely led into greater complexities. He remembered his wife’s twin children, whom he had thrown away. What crime had they committed? The Earth had decreed that they were an offense on the land and must be destroyed. And if the clan did not exact punishment for an offense against the great goddess, her wrath was loosed on all the land and not just on the offender. (13.16)
Obierika is torn about the consequences of so-called sins. He wonders why intention is never taken into account. Punishment seems to come whether or not a forbidden act was premeditated. Do you think that Okonkwo should be punished for accidentally killing the boy at the funeral? Is this just karmic payback for sinning by killing Ikemefuna?