Paul an apostle—sent neither by human commission nor from human authorities, but through Jesus Christ and God the Father, who raised him from the dead. (Galatians 1:1, NRSV)
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead). (Galatians 1:1, KJV)
This is where real power comes from: God. Sure, humans are okay, but they've got nothing on the Creator of the Universe, says Paul.
Am I now seeking human approval, or God's approval? Or am I trying to please people? If I were still pleasing people, I would not be a servant of Christ. For I want you to know, brothers and sisters, that the gospel that was proclaimed by me is not of human origin; for I did not receive it from a human source, nor was I taught it, but I received it through a revelation of Jesus Christ. (Galatians 1:10-12, NRSV)
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. But I certify you, brethren, that the gospel which was preached of me is not after man. For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. (Galatians 1:10-12, KJV)
Specifically, this is the source of Paul's power. He tells us over and over he's on a mission from God. Literally. No human person told him about Jesus—God himself revealed the truth to him.
I was violently persecuting the church of God and was trying to destroy it. I advanced in Judaism beyond many among my people of the same age, for I was far more zealous for the traditions of my ancestors. (Galatians 1:13-14, NRSV)
I persecuted the church of God, and wasted it: And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. (Galatians 1:13-14, KJV)
The irony here is that, while Paul had the upper hand physically during his persecuting days, he was totally missing the boat spiritually. In other words, true power doesn't come from brute force.
After three years I did go up to Jerusalem to visit Cephas and stayed with him fifteen days; but I did not see any other apostle except James the Lord's brother[…] I was still unknown by sight to the churches of Judea that are in Christ; they only heard it said, "The one who formerly was persecuting us is now proclaiming the faith he once tried to destroy." And they glorified God because of me. (Galatians 1:18-19, 23-24, NRSV)
After three years I went up to Jerusalem to see Peter, and abode with him fifteen days. But other of the apostles saw I none, save James the Lord's brother[…] But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. And they glorified God in me. (Galatians 1:18-19, 23-24, KJV)
Paul barely even conferred with the original disciples—that's how sure he was of his mission. In fact, even though no one knew what he looked like in Jerusalem, they had all heard about his conversion and were in awe of him.
After fourteen years I went up again to Jerusalem […] in response to a revelation. Then I laid before them (though only in a private meeting with the acknowledged leaders) the gospel that I proclaim among the Gentiles, in order to make sure that I was not running, or had not run, in vain. But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek. (Galatians 2:1-3, NRSV)
Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. But neither Titus, who was with me, being a Greek, was compelled to be circumcised. (Galatians 2:1-3, KJV)
Again, Paul doesn't need human guidance to confirm his authority from God. He goes to Jerusalem because God tells him to. He also reminds us that he's not looking for approval; he just wants the church in Jerusalem to know what he's up to so they won't step in the way of his mission.
From those who were supposed to be acknowledged leaders (what they actually were makes no difference to me; God shows no partiality)—those leaders contributed nothing to me. On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter had been entrusted with the gospel for the circumcised (for he who worked through Peter making him an apostle to the circumcised also worked through me in sending me to the Gentiles), and when James and Cephas and John, who were acknowledged pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we should go to the Gentiles and they to the circumcised. (Galatians 2:6-9, NRSV)
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me: But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. (Galatians 2:6-9, KJV)
Paul is pretty disdainful of human power here. Sure, some of these guys were "acknowledged leaders," but he and God don't care about that kind of thing. In fact, the smartest thing these guys ever did was realizing Paul's true grace and power. Kudos to them.
[Jesus] did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death—even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:6-11, NRSV)
[Jesus] being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:6-11, KJV)
Paul says that even though Jesus was equal with God, he didn't walk around on some huge power trip all the time. In fact, his true power was only revealed when he lowered himself to die on a cross. God's tricky like that.
I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead. (Philippians 3:10-11, NRSV)
I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead. (Philippians 3:10-11, KJV)
Power's not found in the obvious places. Just look at Paul's goal: he's gotta lower himself before he can rise up the ranks to sainthood. (Spoiler alert: mission accomplished.)
Our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ. He will transform the body of our humiliation that it may be conformed to the body of his glory, by the power that also enables him to make all things subject to himself. (Philippians 3:20-21, NRSV)
Our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Philippians 3:20-21, KJV)
Feeling a little powerless, Christians? No worries, says Paul. In the afterlife, Christians will get to share in Christ's glory. We bet they were really looking forward to that.