1984 Julia Quotes

"I betrayed you," she said baldly.

"I betrayed you," he said.

She gave him another quick look of dislike.

"Sometimes," she said, "they threaten you with something you can't stand up to, can't even think about. And then you say, ‘Don't do it to me, do it to somebody else, do it to So-and-so.’ And perhaps you might pretend, afterwards, that it was only a trick and that you just said it to make them stop and didn't really mean it. But that isn't true. At the time when it happens you do mean it. You think there's no other way of saving yourself, and you're quite ready to save yourself that way. You want it to happen to the other person. You don't give a damn what they suffer. All you care about is yourself."

"All you care about is yourself," he echoed.

"And after that, you don't feel the same towards the other person any longer."

"No," he said, "you don't feel the same." (3.6.16-22, Winston and Julia)

"You are the dead," repeated the iron voice.

"It was behind the picture," breathed Julia.

"It was behind the picture," said the voice. "Remain exactly where you are. Make no movement until you are ordered."

It was starting, it was starting at last! They could do nothing except stand gazing into one another's eyes […] unthinkable to disobey the iron voice from the wall. There was a snap as though a catch had been turned back, and a crash of breaking glass. The picture had fallen to the floor uncovering the telescreen behind it. (2.10.21-24)

"I've been at school too, dear. Sex talks once a month for the over-sixteens. And in the Youth Movement. They rub it into you for years. I dare say it works in a lot of cases. But of course you can never tell; people are such hypocrites." (2.3.24, Julia)

Unlike Winston, she had grasped the inner meaning of the Party's sexual puritanism. It was not merely that the sex instinct created a world of its own which was outside the Party's control and which therefore had to be destroyed if possible. What was more important was that sexual privation induced hysteria, which was desirable because it could be transformed into war-fever and leader-worship. The way she put it was: "When you make love you're using up energy; and afterwards you feel happy and don't give a damn for anything. They can't bear you to feel like that. They want you to be bursting with energy all the time. All this marching up and down and cheering and waving flags is simply sex gone sour. If you're happy inside yourself, why should you get excited about Big Brother and the Three-Year Plans and the Two Minutes Hate and all the rest of their bloody rot?"

That was very true, he thought. There was a direct intimate connection between chastity and political orthodoxy. For how could the fear, the hatred, and the lunatic credulity which the Party needed in its members be kept at the right pitch, except by bottling down some powerful instinct and using it as a driving force? The sex impulse was dangerous to the Party, and the Party had turned it to account. They had played a similar trick with the instinct of parenthood. The family could not actually be abolished, and, indeed, people were encouraged to be fond of their children, in almost the old-fashioned way. The children, on the other hand, were systematically turned against their parents and taught to spy on them and report their deviations. The family had become in effect an extension of the Thought Police. It was a device by means of which everyone could be surrounded night and day by informers who knew him intimately. (2.3.25-27)

Unlike Winston, she had grasped the inner meaning of the Party's sexual puritanism. It was not merely that the sex instinct created a world of its own which was outside the Party's control and which therefore had to be destroyed if possible. What was more important was that sexual privation induced hysteria, which was desirable because it could be transformed into war-fever and leader-worship. The way she put it was: "When you make love you're using up energy; and afterwards you feel happy and don't give a damn for anything. They can't bear you to feel like that. They want you to be bursting with energy all the time. All this marching up and down and cheering and waving flags is simply sex gone sour. If you're happy inside yourself, why should you get excited about Big Brother and the Three-Year Plans and the Two Minutes Hate and all the rest of their bloody rot?"

That was very true, he thought. There was a direct intimate connection between chastity and political orthodoxy. For how could the fear, the hatred, and the lunatic credulity which the Party needed in its members be kept at the right pitch, except by bottling down some powerful instinct and using it as a driving force? The sex impulse was dangerous to the Party, and the Party had turned it to account. They had played a similar trick with the instinct of parenthood. The family could not actually be abolished, and, indeed, people were encouraged to be fond of their children, in almost the old-fashioned way. The children, on the other hand, were systematically turned against their parents and taught to spy on them and report their deviations. The family had become in effect an extension of the Thought Police. It was a device by means of which everyone could be surrounded night and day by informers who knew him intimately. (2.3.25-27)

"The one thing that matters is that we shouldn’t betray one another, although even that can’t make the slightest difference."

[…]

"Confession is not betrayal. What you say or do doesn’t matter, only feelings matter. If they could make me stop loving you – that would be the real betrayal."

She thought is over. "They can’t do that," she said finally. "It’s the one thing they can’t do. They can make you say anything – anything – but they can’t make you believe it. They can’t get inside you." (2.7.26-29, Winston and Julia)

"I betrayed you," she said baldly.

"I betrayed you," he said.

She gave him another quick look of dislike.

"Sometimes," she said, "they threaten you with something you can't stand up to, can't even think about. And then you say, ‘Don't do it to me, do it to somebody else, do it to So-and-so.’ And perhaps you might pretend, afterwards, that it was only a trick and that you just said it to make them stop and didn't really mean it. But that isn't true. At the time when it happens you do mean it. You think there's no other way of saving yourself, and you're quite ready to save yourself that way. You want it to happen to the other person. You don't give a damn what they suffer. All you care about is yourself."

"All you care about is yourself," he echoed.

"And after that, you don't feel the same towards the other person any longer."

"No," he said, "you don't feel the same." (3.6.16-22, Winston and Julia)

"It was something in your face. I thought I'd take a chance. I'm good at spotting people who don't belong. As soon as I saw you I knew you were against them." (2.2.34, Julia)

"Have you done this before?"

"Of course. Hundreds of times – well scores of times anyway."

"With Party members?"

"Yes, always with Party members." (2.2.48-51, Winston and Julia)

"I hate purity, I hate goodness! I don't want any virtue to exist anywhere. I want everyone to be corrupt to the bones."

"Well then, I ought to suit you, dear. I'm corrupt to the bones."

"You like doing this? I don't mean simply me: I mean the thing in itself?"

"I adore it." (2.2.57-60, Winston and Julia)

She knew the whole driveling song by heart, it seemed. Her voice floated upward with the sweet summer air, very tuneful, charged with a sort of happy melancholy […]. It struck him as a curious fact that he had never heard a member of the Party singing alone and spontaneously. It would even have seemed slightly unorthodox, a dangerous eccentricity, like talking to oneself […].

"You can turn round now," said Julia.

He turned round, and for a second almost failed to recognize her […]. The transformation that had happened was much more surprising than that. She had painted her face. (2.4.29-31)

"We believe that there is some kind of conspiracy, some kind of secret organization working against the Party, and that you are involved in it. We want to join it and work for it. We are enemies of the Party. We disbelieve in the principles of Ingsoc. We are thought-criminals. We are also adulterers. I tell you this because we want to put ourselves at your mercy. If you want us to incriminate ourselves in any other way, we are ready." (2.8.16)