THESEUS
Hippolyta, I woo'd thee with my sword
And won thy love doing thee injuries,
But I will wed thee in another key,
With pomp, with triumph, and with reveling. (1.1.17-20)
Yikes! In the play's opening scene, we discover that Theseus and Hippolyta are about to be married because Theseus conquered Hippolyta and her people (the Amazons). Although Hippolyta seems pretty pleased with the engagement, we're left with the uneasy feeling that Theseus sees love as something that can be won by sheer force. This idea resurfaces again just a few moments later when Theseus determines that a young woman must marry (against her will) the man her father has chosen for her. Otherwise, she'll face the death penalty or life as a celibate nun.
Quote 2
THESEUS
Fair lovers, you are fortunately met.
Of this discourse we more will hear anon.—
Egeus, I will overbear your will,
For in the temple, by and by, with us,
These couples shall eternally be knit.— (4.1.184-188)
In A Midsummer Night's Dream, the seemingly natural course of love ends in marriage. (This is true of all Shakespearean comedies; head over to the "Genre" section for all the deets.) Here, Theseus's wedding day has finally arrived and the two sets of Athenian lovers have been paired up, despite Egeus's objections. Still, this seemingly happy ending leaves us a little nervous, if not skeptical. After all, the only reason Demetrius loves Helena is that he's under the spell of the magic love juice.
Quote 3
THESEUS
Go, Philostrate,
Stir up the Athenian youth to merriments.
Awake the pert and nimble spirit of mirth.
Turn melancholy forth to funerals;
The pale companion is not for our pomp. (1.1.12-16)
Here, Theseus orders his Master of the Revels to drum up some entertainment and a general party atmosphere. In Shakespeare's day, the Master of the Revels was the title of the royal court's official party planner. He was in charge of hiring entertainers and deciding which plays could be performed on public stages in and around London. He also had the authority to censor plays that were offensive or potentially rebellious in theme or content.
Quote 4
THESEUS
Lovers and madmen have such seething brains,
[...]
The lunatic, the lover, and the poet
Are of imagination all compact: (5.1.4; 7-8)
After hearing the young Athenians' stories, Theseus says that madmen, lovers, and poets have a lot in common—they're all highly imaginative and also a little nuts.
Quote 5
THESEUA
Come now; what masques, what dances shall we have
To wear away this long age of three hours
Between our after-supper and bed-time?
Where is our usual manager of mirth?
What revels are in hand? Is there no play
To ease the anguish of a torturing hour?
Call Philostrate. (5.1.34-41)
A lot of literary critics have pointed out that, in terms of plot, the craftsmen's actual performance of Pyramus and Thisbe (Act 5, Scene 1) isn't even necessary because, by the time the Mechanicals perform their play, Shakespeare has already wrapped things up by marrying off all of his couples and assuring us of a happy ending. So, why does Shakespeare bother with the Mechanicals' performance? Is it just to torture his newly married couples by delaying their wedding night? Something else?
Quote 6
THESEUS
What are they that do play it?
PHILOSTRATE
Hard-handed men that work in Athens here,
Which never laboured in their minds till now,
And now have toiled their unbreathed memories
With this same play, against your nuptial.
THESEUS
And we will hear it.
PHILOSTRATE
No, my noble lord,
It is not for you: I have heard it over,
And it is nothing, nothing in the world,
Unless you can find sport in their intents,
Extremely stretch'd and conn'd with cruel pain
To do you service. (5.1.75-86)
When Philostrate refers to the Mechanicals as men who have "never labour'd in their minds till now," he suggests the craftsmen are incompetent actors because they're uneducated. Is this the play's overall attitude toward acting and the theater? It certainly seems that way, because the Mechanicals are clueless about common theatrical conventions (basic staging, use of props, and so on) and butcher the names of classical places and figures during the performance. Is Shakespeare being a snob or, is he depicting his profession as a craft that requires skill and intelligence?
Quote 7
THESEUS
The kinder we, to give them thanks for nothing.
Our sport shall be to take what they mistake;
And what poor duty cannot do, noble respect
Takes it in might, not merit. (5.1.95-98)
Here, we're reminded that, even though the amateur actors are pretty lousy, they certainly mean well. We can also see that, if you want to be an actor (like Bottom and Peter Quince do), then you've got to put yourself out there and be willing to humiliate yourself in the process.
Quote 8
THESEUS
Hippolyta, I wooed thee with my sword
And won thy love doing thee injuries,
But I will wed thee in another key,
With pomp, with triumph, and with reveling. (1.1.17-20)
Theseus believes love has the transformative power to change him from Hippolyta's enemy to her lover and to change Hippolyta from an Amazon Queen to a happy wife.
Quote 9
THESEUS
O, methinks how slow
This old moon wanes! she lingers my desires
Like to a stepdame or a dowager
Long withering out a young man's revenue. (1.1.3-6)
This is weird and kind of random, don't you think? When Theseus gripes about having to wait so long for his wedding night with Hippolyta, he compares the moon to a greedy stepmother ("step-dame") or widow ("dowager"), spending all of her son's inheritance. Theseus's complaint seems directed at women in general, so we're immediately aware that the play will dramatize some gender tension.
Quote 10
THESEUS
Hippolyta, I wooed thee with my sword
And won thy love, doing thee injuries,
But I will wed thee in another key,
With pomp, with triumph, and with reveling. (1.1.17-20)
It turns out that Theseus and Hippolyta are getting hitched because Theseus conquered Hippolyta's people, the Amazons. As we know, the Elizabethans were fascinated by classical myths about Amazons, women who cut or burned off their breasts so they could shoot a bow and arrow more efficiently, raised their daughters to be warriors, dominated their husbands, and treated their sons badly by sending them away, making them do "girlie" housework, and/or by killing them.
Why does this matter? Well, because Amazons dominate men, they flip the traditional European gender system on its head. In Shakespeare's play, though, men regain their positions of power over women. (Theseus marries the Amazonian Queen he won in battle and, also, Oberon humiliates Titania and takes away her foster child). At least that's how literary critic Adrian Montrose sees it. He argues that A Midsummer Night's Dream "eventually restores the inverted Amazonian system of gender and nurture to a patriarchal norm."
Brain Snack: In one of Shakespeare's major sources (Plutarch's "The Life of Theseus"), Theseus easily beats the Amazons in battle and captures Hippolyta after luring her onto his boat. (According to Plutarch, Theseus is the McLovin of the ancient world, so Hippolyta could hardly resist his charms.) You can read the story here.
Quote 11
THESEUS
What say you, Hermia? be advised fair maid.
To you your father should be as a god,
One that composed your beauties, yea, and one
To whom you are but as a form in wax
By him imprinted and within his power
To leave the figure or disfigure it.
Demetrius is a worthy gentleman. (1.1.47-53)
Theseus says that fathers are like "gods" and daughters are like globs of wax. (This is a pretty common idea in 16th-century literature, where kids are often said to look like their fathers because they're "imprint[ed]" by their dads' images, much humans are said to be made in God's image.) Here, Theseus's metaphor is sinister because he says that, because Egeus had the power to make Hermia in his own image, he also has the "power" to "disfigure" her (body/face) if he feels like it.
Quote 12
THESEUS
Take time to pause; and, by the nest new moon
(The sealing day betwixt my love and me,
For everlasting bond of fellowship),
Upon that day either prepare to die
For disobedience to your father's will,
Or else to wed Demetrius, as he would;
Or on Diana's altar to protest
For aye austerity and single life. (1.1.85-92)
Hermia is left with very few choices if she refuses to marry the man her father has chosen for her. Here, we learn that she must either wed Demetrius or choose from the following: 1) become a nun, or 2) die. It seems that Egeus and Theseus attempt to control Hermia's sexuality by trying to force her into an unwanted marriage or, alternatively, a nunnery, where she will be forced to live a life of "austerity."
Quote 13
THESEUS
More strange than true. I never may believe
These antique fables, nor these fairy toys.
Lovers and madmen have such seething brains,
Such shaping fantasies, that apprehend
More than cool reason ever comprehends.
The lunatic, the lover, and the poet,
Are of imagination all compact.
One sees more devils than vast hell can hold:
That is the madman. The lover, all as frantic,
Sees Helen's beauty in a brow of Egypt.
The poet's eye, in a fine frenzy rolling,
Doth glance from heaven to earth, from earth to
heaven,
And as imagination bodies forth
The forms of things unknown, the poet's pen
Turns them to shapes, and gives to airy nothing
A local habitation and a name.
Such tricks hath strong imagination
That, if it would but apprehend some joy,
It comprehends some bringer of that joy.
Or in the night, imagining some fear,
How easy is a bush supposed a bear? (5.1.2-23)
Theseus points out that there is no single reality, but different realities depending on your perspective. In particular, the lover, the madman, and the poet all suffer from too much imagination, which distorts their versions of reality. The implication is that Theseus is without imagination, and so his version of reality is more practical and thus closer to the truth. Still, we know from Oberon's earlier speech that Titania has helped Theseus on more than one occasion, so he is as subject to magic as anyone else and might be more foolish than the lover, madman, and poet for not being able to see reality as broader than his narrow worldview would have it.
Quote 14
THESEUS
"The battle with the Centaurs, to be sung
By an Athenian eunuch to the harp."
We'll none of that: that have I told my love
In glory of my kinsman Hercules.
"The riot of the tipsy Bacchanals,
Tearing the Thracian singer in their rage."
That is an old device, and it was played
When I from Thebes came last a conqueror.
"The thrice three Muses mourning for the death
Of Learning, late deceased in beggary."
That is some satire, keen and critical,
Not sorting with a nuptial ceremony.
"A tedious brief scene of young Pyramus
And his love Thisbe; very tragical mirth."
"Merry" and "tragical"? "Tedious" and "brief"?
That is hot ice and wondrous strange snow!
How shall we find the concord of this discord? (5.1.48-64)
All of the possible entertainments are art in some form or another, a retelling of "true" events for a different purpose. In this list, we see that art might also be the act of presenting different versions of reality. It is entertaining for the mind to stretch this way, to consider more than what comes naturally to one's own version of reality.
Quote 15
THESEUS
Therefore, fair Hermia, question your desires,
Know of your youth, examine well your blood,
Whether (if you yield not to your father's choice)
You can endure the livery of a nun,
For aye to be shady cloister mewed,
To live a barren sister all your life,
Chanting faint hymns to the cold fruitless moon.
Thrice-blessed they that master so their blood
To undergo such maiden pilgrimage,
But earthlier happy is the rose distilled
Than that which withering on the virgin thorn,
Grows, lives, and dies, in single blessedness. (1.1.169-180)
Theseus explains to Hermia what her options are, but thinks that a vow of chastity would be a poor choice. For Theseus, choosing love over practicality is foolishness.