Now the angel of the Lord went up from Gilgal to Bochim, and said, "I brought you up from Egypt, and brought you into the land that I had promised to your ancestors. I said, 'I will never break my covenant with you. For your part, do not make a covenant with the inhabitants of this land; tear down their altars.' But you have not obeyed my command. See what you have done! So now I say, I will not drive them out before you; but they shall become adversaries* to you, and their gods shall be a snare to you." (NRSV 2:1-3)
And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you. And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you. (KJV 2:1-3)
Why does God leave the other gods in Canaan to be a snare, or trap, for Israel? It's like he's just waiting for them to cheat on him. Is that fair?
[…] and they abandoned the Lord, the God of their ancestors, who had brought them out of the land of Egypt; they followed other gods, from among the gods of the peoples who were all around them, and bowed down to them; and they provoked the Lord to anger. They abandoned the Lord, and worshipped Baal and the Astartes. So the anger of the Lord was kindled against Israel, and he gave them over to plunderers who plundered them, and he sold them into the power of their enemies all around, so that they could no longer withstand their enemies. Whenever they marched out, the hand of the Lord was against them to bring misfortune, as the Lord had warned them and sworn to them; and they were in great distress. (NRSV 2:12-15)
And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger. And they forsook the LORD, and served Baal and Ashtaroth. And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies. Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed. (KJV 2:12-15)
They say hell hath no fury like a woman scorned, but in this case it seems like heaven's fury is at least that bad. Is God afflicting Israel in order to get them to come back to him, or is he jealously exacting vengeance for how badly they hurt his feelings?
Then the Lord raised up judges, who delivered them out of the power of those who plundered them. Yet they did not listen even to their judges; for they lusted after other gods and bowed down to them. They soon turned aside from the way in which their ancestors had walked, who had obeyed the commandments of the Lord; they did not follow their example. Whenever the Lord raised up judges for them, the Lord was with the judge, and he delivered them from the hand of their enemies all the days of the judge; for the Lord would be moved to pity by their groaning because of those who persecuted and oppressed them. But whenever the judge died, they would relapse and behave worse than their ancestors, following other gods, worshipping them and bowing down to them. They would not drop any of their practices or their stubborn ways. (NRSV 2:16-19)
Nevertheless the LORD raised up judges, which delivered them out of the hand of those that spoiled them. And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so. And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them. And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way. (KJV 2:16-19)
In the long-distance relationship that God has with Israel, a go-between really goes a long way. The judges are like love letters between them, because they can communicate their needs and desires through them. When that communication is cut off, the relationship quickly tanks.
So the anger of the Lord was kindled against Israel; and he said, "Because this people have transgressed my covenant that I commanded their ancestors, and have not obeyed my voice, I will no longer drive out before them any of the nations that Joshua left when he died." In order to test Israel, whether or not they would take care to walk in the way of the Lord as their ancestors did, (NRSV 2:20-22)
And the anger of the LORD was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice; I also will not henceforth drive out any from before them of the nations which Joshua left when he died: That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not. (KJV 2:20-22)
Is God unfairly comparing the Israel of the past to the present Israel? Because each generation dies and is replaced by their descendants, could God's jealousy be a function of the fact that he, being immortal, constantly outlives his covenant people, and is thus constantly forced to forge new relationships with new partners?
The angel of the Lord appeared to him and said to him, "The Lord is with you, you mighty warrior." Gideon answered him, "But sir, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our ancestors recounted to us, saying, 'Did not the Lord bring us up from Egypt?' But now the Lord has cast us off, and given us into the hand of Midian." (NRSV 6:12-13)
And the angel of the Lord appeared unto him, and said unto him, The Lord is with thee, thou mighty man of valour. And Gideon said unto him, Oh my Lord, if the Lord be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the Lord bring us up from Egypt? but now the Lord hath forsaken us, and delivered us into the hands of the Midianites. (KJV 6:12-13)
Are Gideon's feelings justified at all? He assumes that God has abandoned them because there don't seem to be any miracles occurring. If we asked God, though, he would say that it was Israel that abandoned him. If this were a modern relationship, who would the angel represent?
That night the Lord said to him, "Take your father's bull, the second bull seven years old, and pull down the altar of Baal that belongs to your father, and cut down the sacred pole* that is beside it; and build an altar to the Lord your God on the top of the stronghold here, in proper order; then take the second bull, and offer it as a burnt-offering with the wood of the sacred pole* that you shall cut down." (NRSV 6:25-26)
And it came to pass the same night, that the LORD said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it: And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down. (KJV 6:25-26)
God seems to want Gideon to destroy the altar not only to prevent it from being used, but also as a symbolic gesture that Gideon will be faithful to him. Do lovers ever require or desire similar gestures from their partners?
And the Lord said to the Israelites, "Did I not deliver you from the Egyptians and from the Amorites, from the Ammonites and from the Philistines? The Sidonians also, and the Amalekites, and the Maonites oppressed you; and you cried to me, and I delivered you out of their hand. Yet you have abandoned me and worshipped other gods; therefore I will deliver you no more. Go and cry to the gods whom you have chosen; let them deliver you in the time of your distress." (NRSV 10:11-14)
And the LORD said unto the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines? The Zidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried to me, and I delivered you out of their hand. Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more. Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation. (KJV 10:11-14)
God says, "We are never, ever, ever getting back together," but of course they do get back together later. So why did he say it? Was it meant to teach Israel a lesson, or was he just venting? What do his past actions for Israel have to do with his jealousy?
After a while, at the time of the wheat harvest, Samson went to visit his wife, bringing along a kid. He said, "I want to go into my wife's room." But her father would not allow him to go in. Her father said, "I was sure that you had rejected her; so I gave her to your companion. Is not her younger sister prettier than she? Why not take her instead?" Samson said to them, "This time, when I do mischief to the Philistines, I will be without blame." (NRSV 15:1-3)
But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in. And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her. And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure. (KJV 15:1-3)
If anyone's jealousy is justified in Judges, it's Samson's. But is he entirely without blame for this mix-up? Does that say anything about God's relationship with Israel?