For my part, I am going to bring a flood of waters on the earth, to destroy from under heaven all flesh in which is the breath of life; everything that is on the earth shall die. But I will establish my covenant with you; and you shall come into the ark, you, your sons, your wife, and your sons' wives with you. (NRSV 6:17-18)
And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and everything that is in the earth shall die. But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee. (KJV 6:17-18)
Up first on Let's Make a Deal is Noah. And boy is he a big winner. Good thing, too. Otherwise, humanity would be no more. Oh, and Genesis would end at chapter 6.
Then God said to Noah and to his sons with him, "As for me, I am establishing my covenant with you and your descendants after you, and with every living creature that is with you, the birds, the domestic animals, and every animal of the earth with you, as many as came out of the ark. I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth." (NRSV 9:8-11)
And God spake unto Noah, and to his sons with him, saying, And I, behold, I establish my covenant with you, and with your seed after you; And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth. And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. (KJV 9:8-11)
Now we get the deets of the covenant. Turns out, God is promising never again to destroy life—by water, that is. How about adding nuclear war to that promise? But really, why do you think God hedges his bets here? Is he planning another worldwide destruction?
On that day the Lord made a covenant with Abram, saying, "To your descendants I give this land, from the river of Egypt to the great river, the river Euphrates, the land of the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgas***es, and the Jebusites." (NRSV 15:18-21)
In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: The Kenites, and the Kenizzites, and the Kadmonites, And the Hittites, and the Perizzites, and the Rephaims, And the Amorites, and the Canaanites, and the Girgas***es, and the Jebusites. (KJV 15:18-21)
Time for covenant #2: this time with Abraham. Back in the day, the world seemed smaller than it does now (wherever you are right now, they probably didn't know it existed). So promising all this land is a game changer. We'll take Venus and Saturn, too, please.
When Abram was ninety-nine years old, the Lord appeared to Abram, and said to him, "I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you, and will make you exceedingly numerous." Then Abram fell on his face; and God said to him, "As for me, this is my covenant with you: You shall be the ancestor of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the ancestor of a multitude of nations. (NRSV 17:1-5)
And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. And I will make my covenant between me and thee, and will multiply thee exceedingly. And Abram fell on his face: and God talked with him, saying, As for me, behold, my covenant is with thee, and thou shalt be a father of many nations. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. (KJV 17:1-5)
He already got the promise of land, and now he's getting the promise of offspring. And lots of 'em. Without kids, the land won't mean squat, so it seems like a pretty good follow up. Just one thing: this time, Abraham has to keep up his end of the bargain. If he's not blameless, then the deal's off.
I will establish my covenant between me and you, and your offspring after you throughout their generations, for an everlasting covenant, to be God to you and to your offspring after you. (NRSV 17:7)
And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. (KJV 17:7)
This covenant is no small potatoes. It's not just a promise from God to Abraham, but to all of Abraham's descendants, too. Why is God comfortable making this deal before he's even met the people?
And Abraham said to God, "O that Ishmael might live in your sight!" God said, "No, but your wife Sarah shall bear you a son, and you shall name him Isaac. I will establish my covenant with him as an everlasting covenant for his offspring after him. As for Ishmael, I have heard you; I will bless him and make him fruitful and exceedingly numerous; he shall be the father of twelve princes, and I will make him a great nation. But my covenant I will establish with Isaac, whom Sarah shall bear to you at this season next year." (NRSV 17:18-21)
And Abraham said unto God, O that Ishmael might live before thee! And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him. And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year. (KJV 17:18-21)
Which is better, a covenant with God or becoming a great nation? And why can't God make a covenant with Ishmael and Isaac?
When they had made a covenant at Beer-sheba, Abimelech, with Phicol the commander of his army, left and returned to the land of the Philistines. Abraham planted a tamarisk tree in Beer-sheba, and called there on the name of the Lord, the Everlasting God. And Abraham resided as an alien many days in the land of the Philistines. (NRSV 21:32-34)
Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines. And Abraham planted a grove in Beersheba, and called there on the name of the Lord, the everlasting God. And Abraham sojourned in the Philistines' land many days. (KJV 21:32-34)
Here, Abraham and Abimelech make a covenant between themselves. Yep, that's right—God deals with human beings in the same way that they deal with each other. When you think of it that way, the covenant anthropomorphizes God, by making him seem even more human.
Then Abimelech went to him from Gerar, with Ahuzzath his adviser and Phicol the commander of his army. Isaac said to them, "Why have you come to me, seeing that you hate me and have sent me away from you?" They said, "We see plainly that the Lord has been with you; so we say, let there be an oath between you and us, and let us make a covenant with you so that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. You are now the blessed of the Lord." (NRSV 26:26-29)
Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army. And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you? And they said, We saw certainly that the Lord was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee; That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the Lord. (NRSV 26:26-29)
Abimelech wants to piggy-back on the blessings reserved for the chosen people. Isaac is favored by the deity, and Abimelech wants in. Our guess: if God wanted Abimelech to be blessed, he would've just done it.
Then Laban answered and said to Jacob, "The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine. But what can I do today about these daughters of mine, or about their children whom they have borne? Come now, let us make a covenant, you and I; and let it be a witness between you and me." (NRSV 31:43-44)
And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born? Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee. (KJV 31:43-44)
Here we get one final human-human contract in Genesis. The covenant is a pretty mundane, even economic way of dealing with people. But is it different when God does it?