Versions of Reality Quotes in The Curious Incident of the Dog in the Night-Time

Siobhan said that the book should begin with something to grab people's attention. That is why I started with the dog. I also started with the dog because it happened to me and I find it hard to imagine things which did not happen to me. (7.6)

This made me feel a lot calmer because it is what policemen say on television and in films. (17.2)

Prime numbers are what is left when you have taken all the patterns away. I think prime numbers are like life. They are very logical but you could never work out the rules, even if you spent all your time thinking about them. (19.6)

And if I start thinking about something which didn't happen I start thinking about all the other things which didn't happen.

For example, this morning for breakfast I had Ready Brek and some hot raspberry milk shake. But if I stay that I actually had Shreddies and a mug of tea I start thinking about Coco-Pops and lemonade and porridge and Dr. Pepper and how I wasn't eating my breakfast in Egypt and there wasn't a rhinoceros in the room and Father wasn't wearing a diving suit and so on and even writing this makes me feel shaky and scared, like I do when I'm standing on the top of a very tall building and there are thousands of houses and cars and people below me and my head is so full of all these things that I'm afraid that I'm going to forget to stand up straight and hang onto the rail and I'm going to fall over and be killed. (37.3-4)

I think people believe in heaven because they don't like the idea of dying, because they want to carry on living and they don't like the idea that other people will move into their house and put their things into the rubbish. (61.6)

It is permitted to move the chairs and the table in the kitchen because this is different but it makes me feel dizzy and sick if someone has moved the sofa and the chairs around in the living room or the dining room. (73.2)

Then Sir Arthur Conan Doyle heard about the pictures and he said he believed they were real in an article in a magazine called The Strand. But he was being stupid, too, because if you look at the pictures you can see that the fairies look just like fairies in old books and they have wings and dresses and tights and shoes [...] (139.6)

That was because when I was little I didn't understand about other people having minds. And Julie said to Mother and Father that I would always find this very difficult. But I don't find this difficult now. Because I decided that it was a kind of puzzle, and if something is a puzzle there is always a way of solving it. (163.8)

And people are different from animals because they can have pictures on the screens in their heads of things which they are not looking at. They can have pictures of someone in another room. Or they can have a picture of what is going to happen tomorrow. Or they can have pictures of themselves as an astronaut. Or they can have pictures of really big numbers. Or they can have pictures of chains of reasoning when they're trying to work something out.

And that is why a dog can go to the vet and have a really big operation and have metal pins sticking out of its leg but if it sees a cat it forgets that it has pins sticking out of its leg and chases after the cat. But when a person has an operation it has a picture in its head of the hurt carrying on for months and months. And it has a picture of all the stitches in its leg and the broken bone and the pins and even if it sees a bus it has to catch it doesn't run because it has a picture in its head of the bones crunching together and the stitches breaking and even more pain. (163.15-16)

Also people think they're not computers because they have feelings and computers don't have feelings. But feelings are just having a picture on the screen in your head of what is going to happen tomorrow or next year, or what might have happened instead of what did happen, and if it is a happy picture they smile and if it is a sad picture they cry.

But most people are lazy. They never look at everything. They do what is called glancing which is the same word for bumping off something carrying on in the same direction [...]

But if I am standing in a field in the countryside I notice everything. (181.3-4)

There are three men on a train. One of them is an economist and one of them is a logician and one of them is a mathematician. And they have just crossed the border into Scotland (I don't know why they are going to Scotland) and they see a brown crow standing in a field from the window of the train (and the cow is standing parallel to the train).

And the economist says, "Look, the cows in Scotland are brown."

And the logician says, "No. There are cows in Scotland of which one, at least, is brown."

And the mathematician says, "No. There is at least one cow in Scotland, of which one side appears to be brown."

And it is funny because economists are not real scientists, and because logicians think more clearly, but mathematicians are the best. (181.9-13)