O cease, you vex me with your babblement;
I am like to think you dote in your old age.
Is it not arrant folly to pretend
That gods would have a thought for this dead man?
Did they forsooth award him special grace,
And as some benefactor bury him,
Who came to fire their hallowed sanctuaries,
To sack their shrines, to desolate their land,
And scout their ordinances? Or perchance
The gods bestow their favors on the bad.
No! no! I have long noted malcontents
Who wagged their heads, and kicked against the yoke,
Misliking these my orders, and my rule.
'Tis they, I warrant, who suborned my guards
By bribes. Of evils current upon earth
The worst is money. Money 'tis that sacks
Cities, and drives men forth from hearth and home;
Warps and seduces native innocence,
And breeds a habit of dishonesty.
But they who sold themselves shall find their greed
Out-shot the mark, and rue it soon or late.
Yea, as I still revere the dread of Zeus,
By Zeus I swear, except ye find and bring
Before my presence here the very man
Who carried out this lawless burial,
Death for your punishment shall not suffice.
Hanged on a cross, alive ye first shall make
Confession of this outrage. This will teach you
What practices are like to serve your turn.
There are some villainies that bring no gain.
For by dishonesty the few may thrive,
The many come to ruin and disgrace. (280-314)
Creon’s fierce determination to prosecute the burier of Polyneices will ultimately lead to the suicides of his wife, son, and niece. Like Oedipus, his determination causes death.