Daniel Deronda Religion

Of learned and accomplished Jews [Daniel] took it for granted that they had dropped their religion, and wished to be merged in the people of their native lands. Scorn flung at a Jew as such would have roused all his sympathy in griefs of inheritance; but the indiscriminate scorn of a race will often strike a specimen who has well earned it on his own account, and might fairly be gibbeted as a rascally son of Adam. (19.3)

"I think my life began with waking up and loving my mother's face: it was so near to me, and her arms were round me, and she sang to me. One hymn she sang so often, so often: and then she taught me to sing it with her: it was the first I ever sang. They were always Hebrew hymns she sang; and because I never knew the meaning of the words they seemed full of nothing but our love and happiness." (20.9)

"But after Signora left us we went to our rooms where our landlady was a Jewess and observed her religion. I asked her to take me with her to the synagogue; and I read in her prayer-books and Bible, and when I had money enough I asked her to buy me books of my own, for these books seemed a closer companionship with my mother: I knew that she must have looked at the very words and said them. In that way I have come to know a little of our religion, and the history of our people, besides piecing together what I read in plays and other books about Jews and Jewesses; because I was sure that my mother obeyed her religion." (20.22)

Lady Mallinger was much interested in the poor girl, observing that there was a Society for the Conversion of the Jews, and that it was to be hoped Mirah would embrace Christianity; but perceiving that Sir Hugo looked at her with amusement, she concluded that she had said something foolish. (20.50)

"I went to the synagogue at Frankfort before I came home, and the service impressed me just as much as if I had followed the words—perhaps more."

"Oh, was it great to you? Did it go to your heart?" said Mirah, eagerly. "I thought none but our people would feel that. I thought it was all shut away like a river in a deep valley, where only heaven saw—I mean—" she hesitated, feeling that she could not disentangle her thought from its imagery.

"I understand," said Deronda. "But there is not really such a separation—deeper down, as Mrs. Meyrick says. Our religion is chiefly a Hebrew religion; and since Jews are men, their religious feelings must have much in common with those of other men—just as their poetry, though in one sense peculiar, has a great deal in common with the poetry of other nations. Still it is to be expected that a Jew should feel the forms of his people's religion more than one of another race—and yet"—here Daniel hesitated in his turn—"that is perhaps not always so." (32.77-79)

"Well, you know, this evening is the Sabbath, young gentleman," said Cohen, "and I go to the Shool. The shop will be closed. But accommodation is a work of charity; if you can't get here before, and are any ways pressed—why, I'll look at your diamond." (33.58)

"There is a degradation deep down below the memory that has withered into superstition. In the multitudes of the ignorant on three continents who observe our rites and make the confession of the divine Unity, the soul of Judaism is not dead. Revive the organic centre: let the unity of Israel which has made the growth and form of its religion be an outward reality. Looking towards a land and a polity, our dispersed people in all the ends of the earth may share the dignity of a national life which has a voice among the peoples of the East and the West—which will plant the wisdom and skill of our race so that it may be, as of old, a medium of transmission and understanding." (42.79)

"And you would have me hold it doubtful whether you were born a Jew! Have we not from the first touched each other with invisible fibres—have we not quivered together like the leaves from a common stem with stirrings from a common root? I know what I am outwardly—I am one among the crowd of poor—I am stricken, I am dying. But our souls know each other. They gazed in silence as those who have long been parted and meet again, but when they found voice they were assured, and all their speech is understanding. The life of Israel is in your veins." (46.38)

"If my acts were wrong—if it is God who is exacting from me that I should deliver up what I withheld—who is punishing me because I deceived my father and did not warn him that I should contradict his trust—well, I have told everything. I have done what I could. And your soul consents. That is enough. I have after all been the instrument my father wanted.—'I desire a grandson who shall have a true Jewish heart. Every Jew should rear his family as if he hoped that a Deliverer might spring from it.'" (53.29)

"I cannot say I have any [vocation]."

"Get one, get one. The Jew must be diligent. You will call yourself a Jew and profess the faith of your fathers?" said Kalonymos, putting his hand on Deronda's shoulder and looking sharply in his face.

"I shall call myself a Jew," said Deronda, deliberately, becoming slightly paler under the piercing eyes of his questioner. "But I will not say that I profess to believe exactly as my fathers have believed. Our fathers themselves changed the horizon of their belief and learned of other races. But I think I can maintain my grandfather's notion of separateness with communication. I hold that my first duty is to my own people, and if there is anything to be done towards restoring or perfecting their common life, I shall make that my vocation." (60.22-24)