Macbeth Banquo Quotes

Banquo

Quote 1

BANQUO
Look, how our partner's rapt. (1.3.156)

"Rapt" comes from the Latin word "raptus," which means to be "seized" or "kidnapped." (Brain snack: It's the same word that gives us "rape," which clues you into the way that women were viewed as property—rape was a crime against a man's property rather than a crime against a woman.) But back to the play: if Macbeth is "rapt," then he's been "seized" by something outside of his control. Does that mean we let him off the hook?

Banquo

Quote 2

BANQUO […] 
                     My noble partner
You greet with present grace and great prediction
Of noble having and of royal hope,
That he seems rapt withal. To me you speak not.
If you can look into the seeds of time,
And say which grain will grow and which will not,
Speak, then, to me, who neither beg nor fear
Your favors nor your hate. (1.3.57-64)

Uh-oh. Someone's feeling left out. Banquo wants a prophecy, too—although he seems to be much more chill about it, claiming that he doesn't care one way or another. But if that's true, you'd think he wouldn’t bother trying to look into the future.

Banquo

Quote 3

BANQUO 

Thou hast it now—king, Cawdor, Glamis, all,
As the weird women promised, and I fear
Thou played'st most foully for't. Yet it was said
It should not stand in thy posterity,
But that myself should be the root and father
Of many kings. If there come truth from them
(As upon thee, Macbeth, their speeches shine)
Why, by the verities on thee made good,
May they not be my oracles as well,
 And set me up in hope? But hush, no more. (3.1.1-10)

Sure, Banquo didn't murder anyone for self gain, but he may not be as honorable as he seems. He suspects Macbeth of foul play, but does he tell anyone? No. In fact, he tells himself to "hush"—maybe because he's a little too excited about being the "root and father/ Of many kings."

Banquo

Quote 4

BANQUO
                             You should be women,
And yet your beards forbid me to interpret
That you are so. (1.3.47-49)

"Should" be: why? Because they look like women, or because they're obviously supernatural? And does the presence of a beard automatically disqualify someone from being a woman? (Don't tell the moustache-bleaching industry.)

Banquo

Quote 5

BANQUO
That look not like th' inhabitants o' th' Earth
And yet are on 't?—Live you? Or are you aught
That man may question? 

[…]                            

                                You should be women,
And yet your beards forbid me to interpret
That you are so. (1.3.42-44;47-49)

If Macbeth were a horror movie—which it kind of is—then Banquo would be the skeptic who gets killed because he refuses to believe. Where Macbeth accepts the supernatural unquestioningly, doing some pretty dumb things like following a floating dagger and arguing publically with a ghost, Banquo isn't to completely discard his reason and rationality. Unfortunately, that turns out to be the wrong choice.

Banquo

Quote 6

BANQUO
If you can look into the seeds of time
And say which grain will grow and which will not,
Speak, then, to me, who neither beg nor fear
Your favors nor your hate. (1.3.61-64)

Let's assume that the witches are actually supernatural beings. (Just go with it.) Banquo is showing us how to approach the supernatural: very carefully. He doesn't want any favors from them, and he's not afraid of ticking them off. Although, considering how they feel about chestnuts, maybe he should be a little more cautious.

Banquo

Quote 7

BANQUO
Were such things here as we do speak about?
Or have we eaten on the insane root
That takes the reason prisoner? (1.3.86-88)

Translation: "Are we tripping?" (We would insert a cautionary PSA about saying "No" to drugs, but we think Macbeth is a pretty good cautionary tale on its own.)

Banquo

Quote 8

BANQUO 

                        My noble partner
You greet with present grace and great prediction
Of noble having and of royal hope,
That he seems rapt withal. To me you speak not.
If you can look into the seeds of time
And say which grain will grow and which will not
Speak, then, to me, who neither beg nor fear
Your favors nor your hate. (1.3.57-64)

We kind of love this metaphor of time being like a field of seeds, full of many possible futures. Which ones will grow? And can we affect it, through fertilizer, hoeing, watering, or neglect?