Welcome to the land of symbols, imagery, and wordplay. Before you travel any further, please know that there may be some thorny academic terminology ahead. Never fear, Shmoop is here. Check out our "How to Read a Poem" section for a glossary of terms.
Stuffings and Scarecrows
So which is it? Are the Hollow Men "hollow" or are they "stuffed"? Both, it seems. Their hollowness is a sign that they lack a soul and other essential qualities of being human. They are also dead, so they don't have complete bodies. But they are filled with straw like one of the effigies that English school-kids blow up on Guy Fawkes Day (see our discussion of the "Second Epigraph"). Or you can think of them as being like scarecrows. Similar to the scarecrow from The Wizard of Oz that only needed a brain to be a real person, they exist in a state that is less than fully real.
- Second Epigraph: "A penny for the guy," is what kids in England say on Guy Fawkes Day when begging for money to buy fireworks to burn or blow up their straw effigies of Guy Fawkes. This tradition mimics Guy Fawkes, who tried to blow up Parliament back in the day. These effigies were like dolls filled with straw or another kind of stuffing.
- Lines 1-4: Their hollowness is a symbol of their lack of essential qualities. Their existence is – literally – empty.
- Lines 17-18: The last two lines of the first section repeat the same phrases as the first two lines of the poem.
- Lines 32-35: These lines are the clearest expression of the scarecrow-like features of The Hollow Men. They wear ragged clothes and stand in a field, supported by wooden poles or "crossed staves." In line 25, their aimless behavior is compared using simile to the motions of the wind.
The beginning of the poem establishes that the Hollow Men live in a dry and barren world. The presence of cacti confirms that the poem is set in a desert. Dryness is a symbol for lack of life, as water is essential for all life. These guys don't have blood pumping through their veins; just straw. If you touched them, you'd worry they would crumble like a piece of ancient paper.
- Lines 5-8: The speakers compare their "dried voices" to the "quiet" and "meaningless" sound of "wind in dry grass." This is a simile.
- Lines 9-10: Also using simile, they compare their voices to the sound of rats walking across broken glass in a "dry cellar."
- Lines 39-40: "Dead" is a pun that refers to both the desert landscape or "cactus land" where not much can survive and also the condition of The Hollow Men, who are literally dead.
- Lines 68-71: The Hollow Men alter the children's song "Here we go 'round the Mulberry Bush" to "Here we go round the prickly pear." The prickly pear is a kind of cactus that grows in a desert.
Everything around the Hollow Men is broken – nothing is complete. You wouldn't want to lend anything valuable to the Hollow Men or it would probably come back broken. Images of broken objects symbolize the fragmented spiritual condition of the Hollow Men.
Line 9: The image of rats walking across broken glass makes us shiver. You can hear the pitter-patter of their little feet and the scratching of glass on a dry floor.
- Line 23: In this complicated metaphor, the vision of the eyes is compared to rays of sunlight falling on a "broken column." Columns are a symbol of culture: at a literal level, they support buildings. Does the broken column represent the Hollow Men or something else?
- Lines 50-51: The Hollow Men would kiss if they had someone or something to kiss, but instead they must pray to "broken stone," a symbol of a particularly barren and lifeless religious monument. You might also think of a gravestone.
- Line 56: Here is another confusing metaphor. The "lost kingdoms" of the Hollow Men are compared to a "broken jaw." The jaw might refer to the Biblical story of Samson, who killed a thousand of his enemies with the jawbone of donkey.
The Hollow Men never speak of Heaven by name. In fact, they seem afraid to do so. They are curious about what "death's dream kingdom" is like, but they also fear the "eyes" of heavenly souls and the final judgmental that God will deliver. Fading or dying stars symbolize the receding chance for hope and salvation from Heaven.
- Line 20: "Death's dream kingdom" probably refers to Heaven, which the Hollow Men can only "dream" about and never experience. Or maybe they think Heaven is like a pleasant dream.
- Lines 24-28: When the Hollow Men try to imagine what Heaven is like, they think of a "tree swinging" in the wind. The wind is personified as "singing." The distance of the Hollow Men from the hope and salvation of Heaven is symbolized by "a fading star."
- Lines 44: The image of "a fading star" returns. The star shines over the Hollow Men as they pray to "stone images." It's as if Heaven were watching over the fruitless actions of the men.
- Lines 63-65: The rose with many petals is a metaphor for the eternal star of Heaven. Or maybe the star is a metaphor for the rose. With Eliot's symbols, things can become complicated in a hurry. But that's why we like them. "Twilight" could represent the end of time or history.
Have you ever met someone who was completely afraid to look you in the eye? The Hollow Men are like that. They fear the judgmental glare of the people from "death's dream kingdom," but the eyes of these heavenly souls might just be their only hope for salvation. The eyes see the Hollow Men for the empty creatures they really are.
- Line 14: "Those who have crossed with direct eyes" alludes to that Ancient Greek myth that souls must cross the River Styx when a person dies. The people with "direct eyes" are those who see God and truth – the ones destined for Heaven.
- Line 19: These guys are cowards. Even in dreams, they are too afraid to make eye contact. "Eyes" could also be a synecdoche that refers to heavenly souls by one part of their body, the part relating to vision.
- Lines 22-23: The eyes are linked metaphorically to rays of "sunlight on a broken column."
- Lines 61-62: The sightlessness of the Hollow Men is a symbol for their moral blindness and their inability to see the truth of their own nature.
- Lines 63-64: The eyes turn into a "perpetual" or eternal star. The eyes and the star are linked through their connection with Heaven.
"The Shadow" isn't just the name of a superhero movie starring Alec Baldwin, it's also the name of the mysterious symbol of darkness that disconnects causes from effects and completely messes with the natural state of things. The Shadow falls like a curtain between normally connected concepts like "emotion" and "response." It seems to represent the unknown force that leads to a failure of willpower and to the inability to follow through with our intentions.
- Lines 72-90: The falling of the shadow seems to be symbol of spiritual paralysis. The phrase "Falls the Shadow" is a refrain that comes at the end of each stanza.
Allusions and More Allusions
Eliot is known for quoting, alluding to, and sometimes borrowing from other literary and historical sources. His favorite source for borrowed expressions and ideas is the Italian poet Dante Alighieri, author of The Divine Comedy. Tracking down every single allusion in a poem is often a pointless task – the poem itself is what matters – but there are a few important connections you might want to know about.
- First Epigraph: The first epigraph is a quotation from Joseph Conrad's novel about Western imperialism, Heart of Darkness.
- Second Epigraph: The second epigraph is a version of an expression used by English school kids to ask for money to buy fireworks to blow up straw dolls the represent the traitor Guy Fawkes. The "Old Guy" may also represent Charon, the ferryman who would take souls across the Acheron into the realm of death if you gave him a coin.
- Lines 15-16: In Canto 3 of Dante's Inferno, a large group of soul's has been excluded from Hell because they were not "lost" or "violent" enough. They can't take sides in the battle between Good and Evil. We know from other poems like The Waste Land that this canto really resonated with Eliot.
- Line 60: The river is most likely Acheron, a branch of the mythical River Styx. Acheron and the ferryman Charon also appear in Canto 3 of Dante's Inferno.
- Lines 68-71: The italicized song lyrics are a variation of the children's ditty, "Here we go round the Mulberry Bush."
- Line 77: "For Thine is the Kingdom" alludes to the ending of the Lord's Prayer, sometimes known as the "Our Father." The full ending goes: "For thine is the kingdom, and the power, and the glory, for ever."
- Lines 95-98: The end of the poem modifies a different part of the "Mulberry Bush" song.