How we cite our quotes: (Chapter.Paragraph)
Quote #1
Jesus' message is one of peace … of nonviolence… of love. This was the message Silas had been taught from the beginning, and the message he held in his heart. And yet this was the message the enemies of Christ now threatened to destroy. Those who threaten God with force will be met with force. Immovable and steadfast. (5.27)
Only religion can be used to reconcile two opposite and opposing viewpoints. Jesus promotes love and peace, but God's enemies will be smited with all the fury in heaven. See what we mean? It's like saying, "Hey, I'm totally a vegan, but I eat bacon because it's delicious."
Quote #2
Nowadays, the term pagan had become almost synonymous with devil worship—a gross misconception. The word's roots actually reached back to the Latin paganus, meaning country-dwellers. "Pagans" were literally unindoctrinated country-folk who clung to the old, rural religions of Nature worship. In fact, so strong was the Church's fear of those who lived in the rural villes that the once innocuous word for "villager"—villain—came to mean a wicked soul. (6.40)
The Church had to find some way of gaining authority (way back when it didn't have much of its own), and one way to do that was to make all the other religions seem illegitimate. It's almost the same concept of The Emperor's New Clothes—you don't want to be the one they call "pagan" like those backwards, country-dwellers. So, you become a Christian instead.
Quote #3
"Symbols are very resilient, but the pentacle was altered by the early Roman Catholic Church. As part of the Vatican's campaign to eradicate pagan religions and convert the masses to Christianity, the Church launched a smear campaign against the pagan gods and goddesses, recasting their divine symbols as evil."
"Go on"
"This is very common in times of turmoil," Langdon continued. "A newly emerging power will take over the existing symbols and degrade them over time in an attempt to erase their meaning. In the battle between the pagan symbols and Christian symbols, the pagans lost; Poseidon's trident became the devil's pitchfork, the wise crone's pointed hat became the symbol of a witch, and Venus's pentacle became a sign of the devil." (6.52-54)
This is also another clever trick for making an opposing viewpoint seem wrong or evil; something as innocent as wearing a pointed hat (which, let's face it, can be quite the stylish accessory) become worthy of inflicting pariah status. This is Langdon's bread and butter, and we have a feeling that he could've gone on a lot longer on the subject of symbols and their strategic vilification.
Quote #4
Nobody could deny the enormous good the modern Church did in today's troubled world, and yet the Church had a deceitful and violent history. Their brutal crusade to "reeducate" the pagan and feminine-worshipping religions spanned three centuries, employing methods as inspired as they were horrific. (28.13)
Should the Church be held responsible for the sins of it's past? It's an interesting debate, especially considering all the different viewpoints on what constitutes sins, and how they are dealt with within varying sects of Christianity. The Da Vinci Code does criticize the Catholic Church pretty heavily, and although Brown has protested that it's not meant to be a scathing review of the organization, one does come away from the book with a bit of a bad taste in one's mouth.
Quote #5
"And everything you need to know about the Bible can be summed up by the great canon doctor Martyn Percy." Teabing cleared his throat and declared, "The Bible did not arrive by fax from heaven."
"I beg your pardon?"
"The Bible is a product of man, my dear. Not of God. The Bible did not fall magically from the clouds. Man created it as a historical record of tumultuous times, and it has evolved through countless translations, additions, and revisions. History has never had a definitive version of the book." (55.17-19)
Teabing isn't being facetious about Martyn Percy (we thought he was going to be someone made up). He's a Reverend and a professor of religion with Christ Church in Britain who writes and teaches on modern ecclesiology. (Source)
Quote #6
"Transmogrification," Langdon said. "The vestiges of pagan religion in Christian symbology are undeniable. Egyptian sun disks became the halos of Catholic saints. Pictograms of Isis nursing her miraculously conceived son Horus became the blueprint for our modern images of the Virgin Mary nursing Baby Jesus. And virtually all the elements of the Catholic ritual – the miter, the altar, the doxology, and communion, the act of "God-eating" – were taken directly from earlier pagan mystery religions."
Teabing groaned. "Don't get a symbologist started on Christian icons. Nothing in Christianity is original. The pre-Christian God Mithras – called the Son of God and the Light of the World – was born on December 25, died, was buried in a rock tomb, and then resurrected in three days. By the way, December 25 is also the birthday of Osiris, Adonis, and Dionysus. The newborn Krishna was presented with gold, frankincense, and myrrh. Even Christianity's weekly holy day was stolen from the pagans." (55.28-29)
Dan Brown didn't make this stuff up, either. It's pretty fascinating how much Christianity "borrowed" from its predecessors.
Quote #7
"Right," Teabing said. "Jesus' establishment as "the Son of God" was officially proposed and voted on by the Council of Nicaea."
"Hold on. You're saying Jesus' divinity was the result of a vote?"
"A relatively close vote at that," Teabing added. "Nonetheless, establishing Christ's divinity was critical to the further unification of the Roman empire and to the new Vatican power base. By officially endorsing Jesus as the Son of God, Constantine turned Jesus into a deity who existed beyond the scope of the human world, an entity whose power was unchallengeable. This not only precluded further pagan challenges to Christianity, but now the followers of Christ were able to redeem themselves only via the established sacred channel— the Roman Catholic Church." (55.39-41)
This kind of makes sense, doesn't it? At some point, someone had to make it official that Jesus wasn't just some regular dude. The Church just capitalized on his deification, that's all. And, it sets us up for the entire premise of this novel: that the Catholic Church has conducted a vast conspiracy to hide Jesus's mortality.
Quote #8
Teabing chuckled as he eased himself into a chair opposite Sophie. "As you can see, our professor has a far softer heart for Rome than I do. Nonetheless, he is correct about the modern clergy believing these opposing documents are false testimony. That's understandable. Constantine's Bible has been their truth for ages. Nobody is more indoctrinated than the indoctrinator."
"What he means," Langdon said, "is that we worship the gods of our fathers." (55.51-52)
Teabing is pretty vitriolic towards the Catholic Church, so we don't blame Langdon for cringing a bit. His point is that its not the Catholics' fault that their predecessors made these decisions about their faith. Nonetheless, present-day Catholics will believe what they were taught to believe, and that goes doubly for those who have dedicated their lives to the church.
Quote #9
"I should add," Teabing chimed, "that this concept of woman as life-bringer was the foundation of ancient religion. Childbirth was mystical and powerful. Sadly, Christian philosophy decided to embezzle the female's creative power by ignoring biological truth and making man the Creator. Genesis tells us that Eve was created from Adam's rib. Woman became an offshoot of man. And a sinful one at that. Genesis was the beginning of the end for the goddess."
"The Grail," Langdon said, "is symbolic of the lost goddess. When Christianity came along, the old pagan religions did not die easily. Legends of chivalric quests for the lost Grail were in fact stories of forbidden quests to find the lost sacred feminine. Knights who claimed to be "searching for the chalice" were speaking in code as a way to protect themselves from a Church that had subjugated women, banished the Goddess, burned nonbelievers, and forbidden the pagan reverence for the sacred feminine." (56.19-20)
Even the fictional pope in this book chastises Opus Dei for their treatment of women as some kind of second-class citizen—a problematic behavior that persists in many religions today.
Quote #10
Teabing chuckled. "The ivory towers of Harvard have made you soft, Robert. Yes, the clergy in Rome are blessed with potent faith, and because of this, their beliefs can weather any storm, including documents that contradict everything they hold dear. But what about the rest of the world? What about those who are not blessed with absolute certainty? What about those who look at the cruelty in the world and say, where is God today? Those who look at Church scandals and ask, who are these men who claim to speak the truth about Christ and yet lie to cover up the sexual abuse of children by their own priests?" Teabing paused. "What happens to those people, Robert, if persuasive scientific evidence comes out that the Church's version of the Christ story is inaccurate, and that the greatest story ever told is, in fact, the greatest story ever sold."
Langdon did not respond.
"I'll tell you what happens if the documents get out," Teabing said. "The Vatican faces a crisis of faith unprecedented in its two-millennia history."
(62.53)
This is the whole crux of the problem. Faith is a delicate subject, no matter what church you believe in. Some people have an elaborate system of cognitive dissonance or a suspension of disbelief in order to have faith in their own religions. For example, most people today believe that walking on water is an impossibility.
Do they then believe that Jesus really walked on water by some miraculous process? Or is it merely a metaphor for his divinity? Believing in that particular story isn't necessary for them to believe in Jesus himself, or be "good Christians." But for some, learning that he had a wife and children would bring about a massive crisis of faith that the Catholic Church may not be able to survive.
Quote #11
Langdon smiled. "Sophie, every faith in the world is based on fabrication. That is the definition of faith—acceptance of that which we imagine to be true, that which we cannot prove. Every religion describes God through metaphor, allegory, and exaggeration, from the early Egyptians through modern Sunday school. Metaphors are a way to help our minds process the unprocessible. The problems arise when we being to believe literally in our own metaphors." (82.58)
Boom. Shut it down; Langdon just won the argument for religions all over the world. Take that, Teabing.
Quote #12
Aringarosa leaned across the table, sharpening his tone to a point. "Do you really wonder why Catholics are leaving the Church? Look around you, Cardinal. People have lost respect. The rigors of faith are gone. The doctrine has become a buffet line. Abstinence, confession, communion, baptism, mass—take your pick—choose whatever combination pleases you and ignore the rest. What kind of spiritual guidance is the Church offering?"
"Third-century laws," the second cardinal said, "cannot be applied to the modern followers of Christ. The rules are not workable in today's society."
"Well, they seem to be working for Opus Dei!" (100.37-39)
This is actually a pretty big problem for a lot of churches, and it's really especially bad news for Bishop Aringarosa, because Opus Dei wishes to propagate some of the oldest and most conservative religious rituals.