Then to the lovely gray surface of the pearl came the little things Kino wanted: a harpoon to take the place of one lost a year ago, a new harpoon of iron with a ring in the end of the shaft; and – his mind could hardly make the leap – a rifle – but why not, since he was so rich. And Kino saw Kino in the pearl, Kino holding a Winchester carbine. It was the wildest daydreaming and very pleasant. His lips moved hesitantly over this – "A rifle," he said. "Perhaps a rifle." (3.12)
Is Kino guilty of greed in his desire for a rifle? Or is he entitled to dream for more?
Quote 2
And Kino said, "Oh, my brother, an insult has been put on me that is deeper than my life. For on the beach my canoe is broken, my house is burned, and in the brush a dead man lies. Every escape is cut off. You must hide us, my brother." (5.32)
When Kino can trust no one else, he can still turn to his family for help.
Kino knelt beside his wife. "So the doctor knew," he said, but he said it for himself as well as for his wife, for his mind was hard and suspicious and he was remembering the white powder. Juana rocked from side to side and moaned out the little Song of the Family as though it could ward off the danger, and the baby vomited and writhed in her arms. Now uncertainty was in Kino, and the music of evil throbbed in his head and nearly drove out Juana's song. (3.51)
Kino has a keen sense of evil, more so than his wife, who is fooled by the doctor’s dissembling.
"Hush," said Kino. "Do not speak any more. In the morning we will sell the pearl, and then the evil will be gone, and only the good remain. Now hush, my wife." (3.78)
It’s unclear whether Kino is patronizing his wife by calling the pearl "evil" or whether he truly acknowledges its nature.
"Kino, this pearl is evil. Let us destroy it before it destroys us. Let us crush it between two stones. Let us – let us throw it back in the sea where it belongs. Kino, it is evil, it is evil!"
And as she spoke the light came back in Kino's eyes so that they glowed fiercely and his muscles hardened and his will hardened.
"No," he said. "I will fight this thing. I will win over it. We will have our chance." His fist pounded the sleeping mat. "No one shall take our good fortune from us," he said. His eyes softened then and he raised a gentle hand to Juana's shoulder. "Believe me," he said. "I am a man." And his face grew crafty. (4.84 – 4.88)
The word "crafty" is an interesting choice here, since it has not-so-great connotations that one might even call "evil." The pearl is clearly affecting him.
"I was attacked in the dark," said Kino. "And in the fight I have killed a man."
"Who?" asked Juan Tomás quickly.
"I do not know. It is all darkness – all darkness and shape of darkness."
"It is the pearl," said Juan Tomás. "There is a devil in this pearl. You should have sold it and passed on the devil. Perhaps you can still sell it and buy peace for yourself." (5.28 – 5.31)
Everyone except for Kino recognizes the trouble brought on by the pearl.
He looked into his pearl to find his vision. "When we sell it at last, I will have a rifle," he said, and he looked into the shining surface for his rifle, but he saw only a huddled dark body on the ground with shining blood dripping from its throat. And he said quickly, "We will be married in a great church." And in the pearl he saw Juana with her beaten face crawling home through the night. "Our son must learn to read," he said frantically. And there in the pearl Coyotito's face, thick and feverish from the medicine.
And Kino thrust the pearl back into his clothing, and the music of the pearl had become sinister in his ears, and it was interwoven with the music of evil. (6.16 – 6.17)
The pearl isn’t evil itself, as evidenced by the mingling of music here—it is simply made evil by those who desire it.
No," he said. "I will fight this thing. I will win over it. We will have our chance." His fist pounded the sleeping mat. "No one shall take our good fortune from us," he said. His eyes softened then and he raised a gentle hand to Juana's shoulder. "Believe me," he said. "I am a man." And his face grew crafty.
"In the morning we will take our canoe and we will go over the sea and over the mountains to the capital, you and I. We will not be cheated. I am a man."
"Kino," she said huskily, "I am afraid. A man can be killed. Let us throw the pearl back into the sea."
"Hush," he said fiercely. "I am a man. Hush." And she was silent, for his voice was command. (4.86 – 4.89)
Kino illogically uses his masculinity to defend his actions.
Quote 9
Juana dragged herself up from the rocks on the edge of the water. Her face was a dull pain and her side ached. She steadied herself on her knees for a while and her wet skirt clung to her. There was no anger in her for Kino. He had said, "I am a man," and that meant certain things to Juana. It meant that he was half insane and half god. It meant that Kino would drive his strength against a mountain and plunge his strength against the sea. Juana, in her woman's soul, knew that the mountain would stand while the man broke himself; that the sea would surge while the man drowned in it. And yet it was this thing that made him a man, half insane and half god, and Juana had need of a man; she could not live without a man. Although she might be puzzled by these differences between man and woman, she knew them and accepted them and needed them. Of course she would follow him, there was no question of that. Sometimes the quality of woman, the reason, the caution, the sense of preservation, could cut through Kino's manness and save them all. She climbed painfully to her feet, and she dipped her cupped palms in the little waves and washed her bruised face with the stinging salt water, and then she went creeping up the beach after Kino. (5.5)
Juana has a subtle, nuanced understanding of masculinity in the world of The Pearl. According to this interpretation, Kino can’t help fighting against forces larger than himself (like greed and evil) because it’s in his nature as a man.
"Juana," he said, "I will go on and you will hide. I will lead them into the mountains, and when they have gone past, you will go north to Loreto or to Santa Rosalia. Then, if I can escape them, I will come to you. It is the only safe way."
She looked full into his eyes for a moment. "No," she said. "We go with you."
"I can go faster alone," he said harshly. "You will put the little one in more danger if you go with me."
"No," said Juana.
"You must. It is the wise thing and it is my wish," he said.
"No," said Juana.
He looked then for weakness in her face, for fear or irresolution, and there was none. Her eyes were very bright. He shrugged his shoulders helplessly then, but he had taken strength from her. When they moved on it was no longer panic flight. (6.46 – 6.52)
Juana steps up into a role of greater authority as the novel progresses.
"We do not know what prices are paid in other places," said Juan Tomás. "How can we know what is a fair price, if we do not know what the pearl buyer gets for the pearl in another place."
"That is true," said Kino, "but how can we know? We are here, we are not there." (4.14 – 4.15)
Men in power subjugate the natives of La Paz by taking advantage of their ignorance and intentionally keeping them in the dark.
"I know," said Kino. "I have heard our father tell of it. It was a good idea, but it was against religion, and the Father made that very clear. The loss of the pearl was a punishment visited on those who tried to leave their station. And the Father made it clear that each man and woman is like a soldier sent by God to guard some part of the castle of the Universe. And some are in the ramparts and some far deep in the darkness of the walls. But each one must remain faithful to his post and must not go running about, else the castle is in danger from the assaults of Hell."
"I have heard him make that sermon," said Juan Tomás. "He makes it every year." (4.19 – 20)
Religion is used as a tool of oppression in La Paz.
Quote 13
The head shawl covered the baby, and one end of it came across Juana's nose to protect her from the evil night air. Juan Tomás embraced his brother with the double embrace and kissed him on both cheeks. "Go with God," he said, and it was like a death. "You will not give up the pearl?"
"This pearl has become my soul," said Kino. "If I give it up I shall lose my soul. Go thou also with God." (5.46 – 5.47)
This phrase "Go with God" is repeated several times in The Pearl, yet Kino has already admitted that the gods are against his desires to better his life. Thus his journey is doomed from the start, and every utterance of this expression is a reminder of as much.
Quote 14
And in the incandescence of the pearl the pictures formed of the things Kino's mind had considered in the past and had given up as impossible. In the pearl he saw Juana and Coyotito and himself standing and kneeling at the high altar, and they were being married now that they could pay. He spoke softly, "We will be married – in the church."
[…]
"We will have new clothes."
[…]
And the music of the pearl rose like a chorus of trumpets in his ears.
[…]
"A rifle," he said. "Perhaps a rifle." (3.9-12)
Kino’s dreams are for the good of his family, not himself – all but one. It is ironic, then, that this is the one dream (the rifle, that is) that comes to fruition at the end of the novel.
Quote 15
But the music of the pearl was shrilling with triumph in Kino. Juana looked up, and her eyes were wide at Kino's courage and at his imagination. And electric strength had come to him now the horizons were kicked out. In the pearl he saw Coyotito sitting at a little desk in a school, just as Kino had once seen it through an open door. And Coyotito was dressed in a jacket, and he had on a white collar, and a broad silken tie. Moreover, Coyotito was writing on a big piece of paper. Kino looked at his neighbors fiercely. "My son will go to school," he said, and the neighbors were hushed. Juana caught her breath sharply. Her eyes were bright as she watched him, and she looked quickly down at Coyotito in her arms to see whether this might be possible. (3.15)
That the neighbors are so shocked by this dream is a reminder of the severe oppression to which these people have been subjected.
Quote 16
But Kino's face shone with prophecy. "My son will read and open the books, and my son will write and will know writing. And my son will make numbers, and these things will make us free because he will know – he will know and through him we will know." And in the pearl Kino saw himself and Juana squatting by the little fire in the brush hut while Coyotito read from a great book. "This is what the pearl will do," said Kino. And he had never said so many words together in his life. And suddenly he was afraid of his talking. His hand closed down over the pearl and cut the light away from it. Kino was afraid as a man is afraid who says, "I will," without knowing. (3.15 – 3.16)
Kino fears he will be punished by the boldness of his dreams. In actuality, he is punished only by the petty greed of men around him.
Quote 17
He looked into his pearl to find his vision. "When we sell it at last, I will have a rifle," he said, and he looked into the shining surface for his rifle, but he saw only a huddled dark body on the ground with shining blood dripping from its throat. And he said quickly, "We will be married in a great church." And in the pearl he saw Juana with her beaten face crawling home through the night. "Our son must learn to read," he said frantically. And there in the pearl Coyotito's face, thick and feverish from the medicine.
And Kino thrust the pearl back into his clothing, and the music of the pearl had become sinister in his ears, and it was interwoven with the music of evil. (6.16 – 6.17)
Kino’s dreams have been polluted by the actions he has been forced to take in pursuing them.