How we cite our quotes: (Act.Scene.Line)
Quote #1
APEMANTUS:
I scorn thy meat; 'twould choke me, for I should
ne'er flatter thee. O you gods, what a number of
men eat Timon, and he sees 'em not! It grieves me
to see so many dip their meat in one man's blood;
and all the madness is, he cheers them up too.
I wonder men dare trust themselves with men:
Methinks they should invite them without knives;
Good for their meat, and safer for their lives.
There's much example for't; the fellow that sits
next him now, parts bread with him, pledges the
breath of him in a divided draught, is the readiest
man to kill him: 't has been proved. If I were a
huge man, I should fear to drink at meals;
Lest they should spy my windpipe's dangerous notes:
Great men should drink with harness on their throats. (1.2.37-51)
Here, Apemantus is sharing his pessimistic thoughts with Timon at the banquet. What interests us is the way he thinks that these people are metaphorically eating and drinking Timon himself by hanging around him all the time.
Quote #2
APEMANTUS:
Here's that which is too weak to
be a sinner, honest water, which ne'er left man i' the mire:
This and my food are equals; there's no odds:
Feasts are too proud to give thanks to the gods […]
Rich men sin, and I eat root. (1.2.56-60, 70)
Apemantus might be at Timon's banquet, but he still takes the opportunity to point out Timon's folly in overspending. His cynicism actually foreshadows what will happen to his host: in the end, Timon does eat roots and dig for food. Timon doesn't know it yet, but Apemantus is right: the actual components that make up the feast (water, vegetables, meat) are the same for a beggar and a rich man.
Quote #3
APEMANTUS:
No, I'll nothing: for if I should be bribed too,
there would be none left to rail upon thee, and then
thou wouldst sin the faster. Thou givest so long,
Timon, I fear me thou wilt give away thyself in
paper shortly: what need these feasts, pomps and
vain-glories? (1.2.243-247)
We'll be the first to admit that Apemantus is a party-pooper. He's at Timon's house, eating and drinking, when he asks Timon this thought-provoking question. Timon always throws lavish parties with all-you-can-eat banquets, and Apemantus wants to know what the deal is. Is he insecure about his friendships? Does he want to show off his wealth? Is the way to a man's heart really through his stomach? We're not sure what the answer is, but Apemantus is right about so much, at least when it comes to Timon, that we suspect he's probably onto something when he questions Timon's motives.
Quote #4
TIMON:
What, are my doors opposed against my passage?
Have I been ever free, and must my house
Be my retentive enemy, my gaol?
The place which I have feasted, does it now,
Like all mankind, show me an iron heart?
Lucilius' Servant Put in now, Titus. (3.4.80-84)
Timon finally sees the light, but it's too late. He realizes his friends aren't coming to his rescue, and it hurts all the more because he's in the very place where he welcomed them with open arms for huge parties.
Quote #5
TIMON:
So fitly! Go, bid all my friends again,
Lucius, Lucullus, and Sempronius—all.
I'll once more feast the rascals. (3.4.111-113)
Timon is quick to hatch a plan… and to change the meaning of feast. Before, his friends came to feast; now, he will feast on them. Well, he'll feast on their shame, anyway, or something like that.
Quote #6
TIMON:
May you a better feast never behold,
You knot of mouth-friends I smoke and lukewarm water
Is your perfection. This is Timon's last;
Who, stuck and spangled with your flatteries,
Washes it off, and sprinkles in your faces
Your reeking villany […]
He throws stones at them and drives them out.
What, all in motion? Henceforth be no feast,
Whereat a villain's not a welcome guest. (3.6.88-93, 102-103)
There's nothing like throwing stones to get your dinner guests to leave. Timon's "friends" get the message loud and clear. It's fitting that he's chosen a banquet setting to reveal his disappointment in them, since they have feasted on his wealth for so long. Do you think these guys actually feel shame? Or are they just turned off by an awkward situation? They hardly seem to change after this feast happens, after all. So are Timon's actions in vain? How do Timon's actions differ from Alcibiades's?
Quote #7
APEMANTUS:
Here; I will mend thy feast. (4.3.284)
Finally, someone offers Timon some food. This time, it's a measly old root from the ground, and the word "feast" is used with a hint of sarcasm. Timon and Apemantus have come full circle: we saw them in a grand feast in the beginning of the play, and now they are in the woods eating whatever's on the ground. Any takers?
Quote #8
FLAVIUS:
No, my most worthy master; in whose breast
Doubt and suspect, alas, are placed too late:
You should have fear'd false times when you did feast:
Suspect still comes where an estate is least. (4.3.514-517)
Isn't it great when someone gives you advice way too late? Flavius doesn't mean to come across that way, of course; he's honestly trying to help his master. He also points out what we've all been thinking: Timon should have been suspicious of his so-called friends before, not just now, when he has nothing and is living in a cave.
Quote #9
TIMON:
Keep it, I cannot eat it. (4.3.101)
Timon's down to the bare necessities now, and he's not going to give any gold the time of day, even if he's possibly found enough to pay off all his debts. But paying off his debts by himself wouldn't make his rage against his friends go away, so he's just not going to do it. He's going to stay in the cave instead. He realizes gold has no value out in the woods in his cave. All he cares about now is finding food for himself to feast on.
Quote #10
TIMON:
Nor on the beasts themselves, the birds, and fishes;
You must eat men. Yet thanks I must you con
That you are thieves profess'd, that you work not
In holier shapes: for there is boundless theft
In limited professions. Rascal thieves,
Here's gold. Go, suck the subtle blood o' the grape,
Till the high fever seethe your blood to froth. (4.3.426-432)
Timon hopes to feed the thieves with his gold and his advice. Is it just us, or is he beginning to sound a lot like Apemantus? He says the thieves should consume men, which is exactly what Apemantus said Timon's friends were doing in the beginning of the play. Funny how Timon has changed his tune.