The Absolutely True Diary of a Part-Time Indian Tradition and Custom Quotes

How we cite our quotes: Citations for the text follow this format: (Chapter.Paragraph); for art and illustrations: (Chapter.Illustration)

Quote #1

The Spokane Tribe holds their annual powwow celebration over the Labor Day weekend. This was the 127th annual one, and there would be singing, war dancing, gambling, storytelling, laughter, fry bread, hamburgers, hot dogs, arts and crafts, and plenty of alcoholic brawling.

I wanted no part of it.

Oh, the dancing and singing are great. Beautiful, in fact, but I'm afraid of all the Indians who aren't dancers and singers. Those rhythmless, talentless, tuneless Indians are most likely going to get drunk and beat the s*** out of any available losers.

And I'm always the most available loser. (3.26-3.29)

While the powwow sounds like total fun to us, Arnold wants nothing to do with it. Why? Because he wouldn't be included in the celebration. As the resident outcast, he would become the powwow punching bag. Why does he feel like such an outcast? What, then, does the powwow mean to Arnold?

Quote #2

Indian families stick together like Gorilla Glue, the strongest adhesive in the world. My mother and father both lived within two miles of where they were born, and my grandmother lived one mile from where she was born. Ever since the Spokane Indian Reservation was founded back in 1881, nobody in my family had ever lived anywhere else. We Spirits stay in one place. We are absolutely tribal. For good or bad, we don't leave one another. And now, my mother and father had lost two kids to the outside world. (12.85)

Arnold tells us that his family has never, ever left the reservation. They have always been there – at least since 1881. But why does his family stay in one place? Do you think this would make it hard for Arnold to leave?

Quote #3

We decide to order room service, to have the food delivered to our room, and guess what they had on the menu? Indian fry bread! Yep. For five dollars, you could get fry bread. Crazy! So I ordered up two pieces. I didn't think it would be any good, especially not as good as grandma's. But let me tell you. It was great. Almost as good as grandma's. And they had the fry bread on this fancy plate and so I ate it with this fancy fork and knife. And I just kept imagining there was some Flathead Indian grandma in the kitchen, just making fry bread for all the room service people. (13.1)

Mary describes her experience eating fry bread at a restaurant in an email to Arnold. Why is it significant that Mary can still get fry bread even though she's not on the Spokane Reservation?

Quote #4

I always think it's funny when Indians celebrate Thanksgiving. I mean, sure, the Indians and Pilgrims were best friends during that first Thanksgiving, but a few years later, the Pilgrims were shooting Indians.

So I'm never quite sure why we eat turkey like everybody else.

"Hey, Dad," I said. "What do Indians have to be so thankful for?"

"We should give thanks that they didn't kill all of us."

We laughed like crazy. It was a good day. Dad was sober. Mom was getting ready to nap. Grandma was already napping. (14.4-14.8)

How is the Spirit family's relationship to Thanksgiving different than a white family's?

Quote #5

"Listen," Ted said. "I know you've heard that before. I know white people say that all the time. But I still need to say it. I love Indians. I love our songs, your dances, and your souls. And I love your art. I collect Indian art."

Oh, God, he was a collector. Those guys made Indians feel like insects pinned to a display board. I looked around the football field. Yep, all of my cousins were squirming like beetles and butterflies with pins stuck in their hearts. (23.35-23.36)

Billionaire Ted is a rich white man who collects Indian art. To him, the powwow outfit is a commodity to be bought and consumed. How does all of this make Junior feel? Take a look at figure 23.2 for a hint. What do we learn from Junior's drawing of Billionaire Ted?

Quote #6

And so, laughing and crying, we said good-bye to my grandmother. And when we said good-bye to one grandmother, we said good-bye to all of them.

Each funeral was a funeral for all of us.

We lived and died together.

All of us laughed when they lowered my grandmother into the ground.

And all of us laughed when they covered her with dirt.

And all of us laughed as we walked and drove and rode our way back to our lonely, lonely houses. (23.122-23.127)

In the Indian tradition, death is not an event experience by one, but by all. A funeral is a communal event that brings everyone together.

Quote #7

They came to our gym, so I wasn't going to get burned at the stake. In fact, my white fans were going to cheer for me like I was some kind of crusading warrior. (figure 25.1)

Jeez, I felt like one of those Indian scouts who led the U.S. Cavalry against other Indians. (25.45-25.46)

Basketball is a tradition important to both the Spokane Indian Reservation and the white community in Reardan. The court is like a battleground where the two armies face off. But which side is Arnold fighting on? Notice how he links up the match with the history of conflict between Indians and white people.

Quote #8

Townspeople were starting to compare us to the great Reardan teams of the past. People were starting to compare some of our players to great players of the past.

Roger, our big man, was the new Joel Wetzel.

Jeff, our point guard, was the new Little Larry Soliday.

James, our small forward, was the new Keith Schulz.

But nobody talked about me that way. I guess it was hard to compare me to players from the past. I wasn't from the town, not originally, so I would always be an outsider.

And no matter how good I was, I would always be an Indian. (25.34-25.38)

Though he is helping lead the team to victory, the Reardan townsfolk are having a hard time fitting Arnold into the legacy of Reardan basketball. Is it simply because Arnold is an Indian? Is Arnold making his own new legacy at Reardan?

Quote #9

"So, anyway," he said. "I was reading this book about old-time Indians, about how we used to be nomadic."

"Yeah," I said.

"So I looked up nomadic in the dictionary, and it means people who move around, who keep moving, in search of food and water and grazing land."

"That sounds about right."

"Well, the thing is, I don't think Indians are nomadic anymore. Most Indians, anyway."

"No, we're not," I said.

"I'm not nomadic," Rowdy said. "Hardly anybody on this rez is nomadic. Except for you. You're the nomadic one."

"Whatever."

"No, I'm serious. I always knew you were going to leave. I always knew you were goin to leave us behind and travel the world. I had this dream about you a few months ago. You were standing on the Great Wall of China. You looked happy. And I was happy for you." (30.176-30.184)

Arnold is forging his identity as a "nomad." While this might sound new to some, Rowdy points out that the older Indians were themselves nomadic.