How we cite our quotes: (Chapter:Verse)
Quote #1
At that time Deborah, a prophetess, wife of Lappidoth, was judging Israel. (NRSV 4:4)
And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time. (KJV 4:4)
As in so many other instances, the Bible doesn't give us much detail about Deborah. How old do you think she was? What does she look like in your mind? What does a prophetess wear, and what is her attitude toward others?
Quote #2
She sent and summoned Barak son of Abinoam from Kedesh in Naphtali, and said to him, "The Lord, the God of Israel, commands you, 'Go, take position at Mount Tabor, bringing ten thousand from the tribe of Naphtali and the tribe of Zebulun.' […] Barak said to her, 'If you will go with me, I will go; but if you will not go with me, I will not go.' And she said, 'I will surely go with you; nevertheless, the road on which you are going will not lead to your glory, for the Lord will sell Sisera into the hand of a woman." Then Deborah got up and went with Barak to Kedesh. (NRSV 4:6, 8-9)
And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun? […] And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go. And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh. (KJV 4:6, 8-9)
Doesn't this remind you of when you didn't want to go anywhere without your mom when you were little? What do you think Barak's relationship with Deborah was like? It says Deborah went to war with him. Do you think she actually fought in battle, or was she more of an observer?
Quote #3
Most blessed of women be Jael, the wife of Heber the Kenite, of tent-dwelling women most blessed. He asked water and she gave him milk, she brought him curds in a lordly bowl. She put her hand to the tent-peg and her right hand to the workmen's mallet; she struck Sisera a blow, she crushed his head, she shattered and pierced his temple. He sank, he fell, he lay still at her feet; at her feet he sank, he fell; where he sank, there he fell dead. (NRSV 5:24)
Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent. He asked water, and she gave him milk; she brought forth butter in a lordly dish. She put her hand to the nail, and her right hand to the workmen's hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken through his temples. At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead. (KJV 5:24)
After emphasizing Jael's femininity—she's a wife, a woman, and she served Sisera milk and butter—they dwell on an image of the defeated foe bowing at her feet. This juxtaposition makes Israel's victory more triumphant, but does it demean Jael in any way? Is she the hero, or is she a symbol of weakness that just makes Sisera look even lamer?
Quote #4
But a certain woman threw an upper millstone on Abimelech's head, and crushed his skull. Immediately he called to the young man who carried his armour and said to him, "Draw your sword and kill me, so people will not say about me, 'A woman killed him.'" So the young man thrust him through, and he died. (NRSV 9:53)
And a certain woman cast a piece of a millstone upon Abimelech's head, and all to brake his skull. 54 Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and slay me, that men say not of me, A woman slew him. And his young man thrust him through, and he died. (KJV 9:53)
What sort of symbolism can we find in this story? Abimelech, a man, was actively trying to kill the woman, along with everyone else in the tower. She dropped the stone in self-defense. Figuratively speaking, where else does that sort of thing occur?
Quote #5
She said to him, "My father, if you have opened your mouth to the Lord, do to me according to what has gone out of your mouth, now that the Lord has given you vengeance against your enemies, the Ammonites." And she said to her father, "Let this thing be done for me: Grant me two months, so that I may go and wander* on the mountains, and bewail my virginity, my companions and I.""Go," he said and sent her away for two months. So she departed, she and her companions, and bewailed her virginity on the mountains. At the end of two months, she returned to her father, who did with her according to the vow he had made. She had never slept with a man. So there arose an Israelite custom[.] (NRSV 11:36)
And she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon. And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and bewail my virginity, I and my fellows. And he said, Go. And he sent her away for two months: and she went with her companions, and bewailed her virginity upon the mountains. And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Israel[.] (KJV 11:36)
This daughter took her duty very seriously. Why not just run away when she had the chance? This passage says a lot about the role of daughters in Israelite society, not to mention about the status of virginity/marriage-less-ness/childlessness. What could those two months in the mountains have consisted of for the daughter and her companions?
Quote #6
There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. His wife was barren, having borne no children. And the angel of the Lord appeared to the woman and said to her, "Although you are barren, having borne no children, you shall conceive and bear a son." (NRSV 13:2-3)
And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not. And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son. (KJV 13:2-3)
In every society, one thing that a man almost certainly cannot do is have a baby, and childbearing can thus be a source of power for women. Why does God seem to often choose a barren woman (or, in at least one case, a virgin) to bear special babies?
Quote #7
On the fourth day they said to Samson's wife, "Coax your husband to explain the riddle to us, or we will burn you and your father's house with fire. Have you invited us here to impoverish us?" So Samson's wife wept before him, saying, "You hate me; you do not really love me. You have asked a riddle of my people, but you have not explained it to me." He said to her, "Look, I have not told my father or my mother. Why should I tell you?" She wept before him for the seven days that their feast lasted; and because she nagged him, on the seventh day he told her. Then she explained the riddle to her people. (NRSV 14:15-17)
And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? is it not so? And Samson's wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell it thee? And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people. (KJV 14:15-17)
Was there something about Samson's relationship with his wife, or her relationship with the groomsmen, that prevented her from just telling him the truth? Samson could have saved her, but instead she sides with the guys who eventually kill her anyway. Did she have to? Of all the major female characters in Judges, Samson's wife is probably the most tragic.
Quote #8
After this he fell in love with a woman in the valley of Sorek, whose name was Delilah. The lords of the Philistines came to her and said to her, "Coax him, and find out what makes his strength so great, and how we may overpower him, so that we may bind him in order to subdue him; and we will each give you eleven hundred pieces of silver." (NRSV 16:4-5)
And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah. And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver. (KJV 16:4-5)
Here, the lords of the Philistines use Delilah's sexuality as a tool to get what they want, but they pay her handsomely. So… is she being exploited by a male-dominated society, or is she exploiting said society? Delilah, you intriguing lady!