Brave New World Suffering Quotes

Hot tunnels alternated with cool tunnels. Coolness was wedded to discomfort in the form of hard X-rays. By the time they were decanted the embryos had a horror of cold. They were predestined to emigrate to the tropics, to be miner and acetate silk spinners and steel workers. Later on their minds would be made to endorse the judgment of their bodies. "We condition them to thrive on heat," concluded Mr. Foster. "Our colleagues upstairs will teach them to love it."

"And that," put in the Director sententiously, "that is the secret of happiness and virtue—liking what you've got to do. All conditioning aims at that: making people like their inescapable social destiny." (1.87-8)

Feeling lurks in that interval of time between desire and its consummation. Shorten that interval, break down all those old unnecessary barriers.

"Fortunate boys!" said the Controller. "No pains have been spared to make your lives emotionally easy—to preserve you, so far as that is possible, from having emotions at all." (3.115-6)

"Has any of you been compelled to live through a long time-interval between the consciousness of a desire and its fulfillment?"

[…]

"I once had to wait nearly four weeks before a girl I wanted would let me have her."

"And you felt a strong emotion in consequence?"

"Horrible!"

"Horrible; precisely," said the Controller. (3.132-8)

"And do remember that a gramme is better than a damn." They went out, laughing. (3.232)

"That horrible Benito Hoover!" And yet the man had meant well enough. Which only made it, in a way, much worse. Those who meant well behaved in the same way as those who meant badly. Even Lenina was making him suffer. He remembered those weeks of timid indecision, during which he had looked and longed and despaired of ever having the courage to ask her. Dared he face the risk of being humiliated by a contemptuous refusal? But if she were to say yes, what rapture! Well, now she had said it and he was still wretched. (4.2.1)

Then, in a resolutely cheerful voice, "Anyhow," he concluded, "there's one thing we can be certain of; whoever he may have been, he was happy when he was alive. Everybody's happy now."

"Yes, everybody's happy now," echoed Lenina. They had heard the words repeated a hundred and fifty times every night for twelve years. (5.1.14-5)

Obediently, with all the others, Lenina and Henry left the building. The depressing stars had travelled quite some way across the heavens. But though the separating screen of the sky-signs had now to a great extent dissolved, the two young people still retained their happy ignorance of the night. (5.1.21)

"Wasn't it wonderful?" said Fifi Bradlaugh. "Wasn't it simply wonderful?" She looked at Bernard with an expression of rapture, but of rapture in which there was no trace of agitation or excitement—for to be excited is still to be unsatisfied. Hers was the calm ecstasy of achieved consummation, the peace, not of mere vacant satiety and nothingness, but of balanced life, of energies at rest and in equilibrium. A rich and living peace. For the Solidarity Service had given as well as taken, drawn off only to replenish. She was full, she was made perfect, she was still more than merely herself. "Didn't you think it was wonderful?" she insisted, looking into Bernard's face with those supernaturally shining eyes. (5.2.33)

"Well," he resumed at last, "the next day there was a search. But we couldn't find her. She must have fallen into a gully somewhere; or been eaten by a mountain lion. Ford knows. Anyhow it was horrible. It upset me very much at the time. More than it ought to have done, I dare say. Because, after all, it's the sort of accident that might have happened to any one; and, of course, the social body persists although the component cells may change." But this sleep-taught consolation did not seem to be very effective. Shaking his head, "I actually dream about it sometimes," the Director went on in a low voice. "Dream of being woken up by that peal of thunder and finding her gone; dream of searching and searching for her under the trees." He lapsed into the silence of reminiscence. (6.2.8)

"Have a gramme," suggested Lenina.

He refused, preferring his anger. (6.3.31-2)

Often in the past he had wondered what it would be like to be subjected (soma-less and with nothing but his own inward resources to rely on) to some great trial, some pain, some persecution; he had even longed for affliction. As recently as a week ago, in the Director's office, he had imagined himself courageously resisting, stoically accepting suffering without a word. The Director's threats had actually elated him, made him feel larger than life. But that, as he now realized, was because he had not taken the threats quite seriously, he had not believed that, when it came to the point, the D.H.C. would ever do anything. Now that it looked as though the threats were really to be fulfilled, Bernard was appalled. Of that imagined stoicism, that theoretical courage, not a trace was left. (6.3.36)

Naked but for a white cotton breech-cloth, a boy of about eighteen stepped out of the crowd and stood before him, his hands crossed over his chest, his head bowed. The old man made the sign of the cross over him and turned away. Slowly, the boy began to walk round the writhing heap of snakes. He had completed the first circuit and was half-way through the second when, from among the dancers, a tall man wearing the mask of a coyote and holding in his hand a whip of plaited leather, advanced towards him. The boy moved on as though unaware of the other's existence. The coyote-man raised his whip, there was a long moment of expectancy, then a swift movement, the whistle of the lash and its loud flat-sounding impact on the flesh. The boy's body quivered; but he made no sound, he walked on at the same slow, steady pace. The coyote struck again, again; and at every blow at first a gasp, and then a deep groan went up from the crowd. The boy walked. Twice, thrice, four times round he went. The blood was streaming. Five times round, six times round. Suddenly Lenina covered her face shish her hands and began to sob. "Oh, stop them, stop them!" she implored. But the whip fell and fell inexorably. Seven times round. Then all at once the boy staggered and, still without a sound, pitched forward on to his face. (7.35)

Astonishment made Lenina forget the deprivation of soma. She uncovered her face and, for the first time, looked at the stranger. "Do you mean to say that you wanted to be hit with that whip?"

Still averted from her, the young man made a sign of affirmation. "For the sake of the pueblo—to make the rain come and the corn grow. And to please Pookong and Jesus. And then to show that I can bear pain without crying out. Yes," and his voice suddenly took on a new resonance, he turned with a proud squaring of the shoulders, a proud, defiant lifting of the chin "to show that I'm a man…" (7.45-6)

"Yes, that's just it." The young man nodded. "If one's different, one's bound to be lonely. They're beastly to one. Do you know, they shut me out of absolutely everything? When the other boys were sent out to spend the night on the mountains—you know, when you have to dream which your sacred animal is—they wouldn't let me go with the others; they wouldn't tell me any of the secrets. I did it by myself, though," he added. "Didn't eat anything for five days and then went out one night alone into those mountains there." He pointed.

Patronizingly, Bernard smiled. "And did you dream of anything?" he asked. (8.67-8)

"Once," he went on, "I did something that none of the others did: I stood against a rock in the middle of the day, in summer, with my arms out, like Jesus on the Cross."

"What on earth for?"

"I wanted to know what it was like being crucified. Hanging there in the sun…"

"But why?"

"Why? Well…" He hesitated. "Because I felt I ought to. If Jesus could stand it. And then, if one has done something wrong… Besides, I was unhappy; that was another reason."

"It seems a funny way of curing your unhappiness," said Bernard. But on second thoughts he decided that there was, after all, some sense in it. Better than taking soma… (8.69-74)

A click; the room was darkened; and suddenly, on the screen above the Master's head, there were the Penitentes of Acoma prostrating themselves before Our Lady, and wailing as John had heard them wail, confessing their sins before Jesus on the Cross, before the eagle image of Pookong. The young Etonians fairly shouted with laughter. Still wailing, the Penitentes rose to their feet, stripped off their upper garments and, with knotted whips, began to beat themselves, blow after blow. Redoubled, the laughter drowned even the amplified record of their groans.

"But why do they laugh?" asked the Savage in a pained bewilderment.

"Why?" The Provost turned towards him a still broadly grinning face. "Why? But because it's so extraordinarily funny." (11.54-6)

"Just returned," explained Dr. Gaffney, while Bernard, whispering, made an appointment with the Head Mistress for that very evening, "from the Slough Crematorium. Death conditioning begins at eighteen months. Every tot spends two mornings a week in a Hospital for the Dying. All the best toys are kept there, and they get chocolate cream on death days. They learn to take dying as a matter of course." (11.69)

In the taxicopter he hardly even looked at her. Bound by strong vows that had never been pronounced, obedient to laws that had long since ceased to run, he sat averted and in silence. Sometimes, as though a finger had plucked at some taut, almost breaking string, his whole body would shake with a sudden nervous start. (11.109)

Lenina suddenly felt all the sensations normally experienced at the beginning of a Violent Passion Surrogate treatment—a sense of dreadful emptiness, a breathless apprehension, a nausea. Her heart seemed to stop beating.

"Perhaps it's because he doesn't like me," she said to herself. And at once this possibility became an established certainty: John had refused to come because he didn't like her. He didn't like her… (12.23-4)

But in spite of this knowledge and these admissions, in spite of the fact that his friend's support and sympathy were now his only comfort, Bernard continued perversely to nourish, along with his quite genuine affection, a secret grievance against the Savage, to mediate a campaign of small revenges to be wreaked upon him. […] As a victim, the Savage possessed, for Bernard, this enormous superiority over the others: that he was accessible. One of the principal functions of a friend is to suffer (in a milder and symbolic form) the punishments that we should like, but are unable, to inflict upon our enemies. (12.48)