The House of the Seven Gables Fate and Free Will Quotes

From father to son, they clung to the ancestral house with singular tenacity of home attachment. For various reasons, however, and from impressions often too vaguely founded to be put on paper, the writer cherishes the belief that many, if not most, of the successive proprietors of this estate were troubled with doubts as to their moral right to hold it. Of their legal tenure there could be no question; but old Matthew Maule, it is to be feared, trode downward from his own age to a far later one, planting a heavy footstep, all the way, on the conscience of a Pyncheon. If so, we are left to dispose of the awful query, whether each inheritor of the property—conscious of wrong, and failing to rectify it—did not commit anew the great guilt of his ancestor, and incur all its original responsibilities. And supposing such to be the case, would it not be a far truer mode of expression to say of the Pyncheon family, that they inherited a great misfortune, than the reverse? (1.26)

I can assure you that this is a modern face, and one which you will very probably meet. Now, the remarkable point is, that the original wears, to the world's eye, – and, for aught I know, to his most intimate friends, – an exceedingly pleasant countenance, indicative of benevolence, openness of heart, sunny good-humor, and other praiseworthy qualities of that cast. The sun, as you see, tells quite another story, and will not be coaxed out of it, after half a dozen patient attempts on my part. Here we have the man, sly, subtle, hard, imperious, and, withal, cold as ice. Look at that eye! Would you like to be at its mercy? At that mouth! Could it ever smile? And yet, if you could only see the benign smile of the original! It is so much the more unfortunate, as he is a public character of some eminence, and the likeness was intended to be engraved. (6.20)

It was very remarkable into what prominent relief—even as if a dim picture should leap suddenly from its canvas—Clifford's character was thrown by this apparently trifling annoyance [of the jangle of the shop bell]. The secret was, that an individual of his temper can always be pricked more acutely through his sense of the beautiful and harmonious than through his heart. It is even possible – for similar cases have often happened – that if Clifford, in his foregoing life, had enjoyed the means of cultivating his taste to its utmost perfectibility, that subtile attribute might, before this period, have completely eaten out or filed away his affections. Shall we venture to pronounce, therefore, that his long and black calamity may not have had a redeeming drop of mercy at the bottom? (7.48)

Then, all at once, it struck Phoebe that this very Judge Pyncheon was the original of the miniature which the daguerreotypist had shown her in the garden, and that the hard, stern, relentless look, now on his face, was the same that the sun had so inflexibly persisted in bringing out. Was it, therefore, no momentary mood, but, however skilfully concealed, the settled temper of his life? And not merely so, but was it hereditary in him, and transmitted down, as a precious heirloom, from that bearded ancestor, in whose picture both the expression and, to a singular degree, the features of the modern Judge were shown as by a kind of prophecy? A deeper philosopher than Phoebe might have found something very terrible in this idea. It implied that the weaknesses and defects, the bad passions, the mean tendencies, and the moral diseases which lead to crime are handed down from one generation to another, by a far surer process of transmission than human law has been able to establish in respect to the riches and honors which it seeks to entail upon posterity. (8.14)

Alas, poor Clifford! You are old, and worn with troubles that ought never to have befallen you. You are partly crazy and partly imbecile; a ruin, a failure, as almost everybody is, – though some in less degree, or less perceptibly, than their fellows. Fate has no happiness in store for you; unless your quiet home in the old family residence with the faithful Hepzibah, and your long summer afternoons with Phoebe, and these Sabbath festivals with Uncle Venner and the daguerreotypist, deserve to be called happiness! Why not? If not the thing itself, it is marvellously like it, and the more so for that ethereal and intangible quality which causes it all to vanish at too close an introspection. Take it, therefore, while you may. (10.27)

As to the main point, – may we never live to doubt it!—as to the better centuries that are coming, the artist was surely right. His error lay in supposing that this age, more than any past or future one, is destined to see the tattered garments of Antiquity exchanged for a new suit, instead of gradually renewing themselves by patchwork; in applying his own little life-span as the measure of an interminable achievement; and, more than all, in fancying that it mattered anything to the great end in view whether he himself should contend for it or against it. Yet it was well for him to think so. This enthusiasm, infusing itself through the calmness of his character, and thus taking an aspect of settled thought and wisdom, would serve to keep his youth pure, and make his aspirations high. And when, with the years settling down more weightily upon him, his early faith should be modified by inevitable experience, it would be with no harsh and sudden revolution of his sentiments. He would still have faith in man's brightening destiny, and perhaps love him all the better, as he should recognize his helplessness in his own behalf; and the haughty faith, with which he began life, would be well bartered for a far humbler one at its close, in discerning that man's best directed effort accomplishes a kind of dream, while God is the sole worker of realities. (12.18)

To a disposition like Holgrave's, at once speculative and active, there is no temptation so great as the opportunity of acquiring empire over the human spirit; nor any idea more seductive to a young man than to become the arbiter of a young girl's destiny. Let us, therefore, – whatever his defects of nature and education, and in spite of his scorn for creeds and institutions, – concede to the daguerreotypist the rare and high quality of reverence for another's individuality. Let us allow him integrity, also, forever after to be confided in; since he forbade himself to twine that one link more which might have rendered his spell over Phoebe indissoluble. (14.2)

Alas, Cousin Jaffrey, this hard and grasping spirit has run in our blood these two hundred years. You are but doing over again, in another shape, what your ancestor before you did, and sending down to your posterity the curse inherited from him! (15.41)

Meanwhile, looking from the window, they could see the world racing past them. At one moment, they were rattling through a solitude; the next, a village had grown up around them; a few breaths more, and it had vanished, as if swallowed by an earthquake. The spires of meeting-houses seemed set adrift from their foundations; the broad-based hills glided away. Everything was unfixed from its age-long rest, and moving at whirlwind speed in a direction opposite to their own. (17.10)

What we call real estate—the solid ground to build a house on—is the broad foundation on which nearly all the guilt of this world rests. A man will commit almost any wrong, – he will heap up an immense pile of wickedness, as hard as granite, and which will weigh as heavily upon his soul, to eternal ages, – only to build a great, gloomy, dark-chambered mansion, for himself to die in, and for his posterity to be miserable in. He lays his own dead corpse beneath the underpinning, as one may say, and hangs his frowning picture on the wall, and, after thus converting himself into an evil destiny, expects his remotest great-grandchildren to be happy there. I do not speak wildly. I have just such a house in my mind's eye! (17.34)