Meditations Life, Consciousness, and Existence Quotes

How we cite our quotes: (Book.Chapter)

Quote #1

The works of Fortune are not independent of Nature or the spinning and weaving together of the threads governed by Providence. All things flow from that world: and further factors are necessity and benefit of the whole universe, of which you are part. (2.3)

Marcus is a huge fan of unity. In this case, it's the unity of divine agents that rule human life and keep the universe ticking away. Some of these forces may seem frightening (like the Fates that measure, weave, and clip the thread of individual lives), but they all exist to nurture the health of the Whole. Individual human lives are part of this, but they can't be valued above the eternal action of the universe.

Quote #2

How all things quickly vanish, our bodies themselves lost in the physical world, the memories of them lost in time; the nature of all objects of the senses—especially those which allure us with pleasure, frighten us with pain, or enjoy the applause of vanity—how cheap they are, how contemptible, how shoddy, perishable, and dead... (2.12)

Marcus is not shy about discussing the temporary nature of human life and all the trappings that go along with it. He makes a strong point here about the valueless nature of worldly things, including the desire for fame and praise. Marcus piles on the doom and gloom to make a point: these are not the things we should spend our energy gathering or even thinking about. To do so will take away from life, not increase its value.

Quote #3

The soul of a man harms itself, first and foremost, when it becomes (as far as it can) a separate growth, a sort of tumour on the universe: because to resent anything that happens is to separate oneself in revolt from Nature, which holds in collective embrace the particular natures of all other things. (2.16)

This graphic statement emphasizes Marcus's belief that humans are social in nature: we're born for each other and commanded by the universe to undertake social acts to benefit the community. To cut yourself off from the community of the universe is a grave sin, but not one without recourse. Marcus later speaks about how a person can "re-graft" him- or herself back onto society—but that things are never the same once he or she has broken away. Hey, the emperor is a law-and-order kind of guy. The concept of revolt strikes him with a horror that even death can't equal.

Quote #4

Sure, life is a small thing, and small the cranny of the earth in which we live it: small too even the longest fame thereafter, which is itself subject to a succession of little men who will quickly die, and have no knowledge even of themselves, let alone those long dead. (3.10)

Marcus just loves to talk about how tiny we are. He insists that he keep this smallness of existence constantly in mind so that he doesn't ever value his individual life too much or place too much value on transient things like fame or reputation. This is a kind of reality check that's meant to keep the emperor focused on the things that matter, like doing social acts to benefit the common good.

Quote #5

Look at the speed of universal oblivion, the gulf of immeasurable time both before and after, the vacuity of applause, the indiscriminate fickleness of your apparent supporters, the tiny room in which all this is confined. The whole earth is a mere point in space: what a minute cranny within this is your own habitations... (4.3.3)

Marcus telescopes out to see the earth and human life as it really is: super tiny, completely insignificant. He doesn't do this to depress himself, though it seems like this would fit the bill. He wants to keep perspective on himself and the world he lives in. Remember that he's always addressing himself in these chapters, so when he exhorts (i.e. "Look...") he's telling himself what he has to do to maintain his philosophical principles.

Quote #6

You have subsisted as a part of the Whole. You will vanish into that which gave you birth: or rather you will be changed, taken up into the generative principle of the universe. (4.14)

Marcus speaks of the dissolution of death in terms of a great recycling program. It isn't as though he will be going somewhere foreign or scary, but he will be heading for change. As soon as those component parts are broken up, the Whole will figure out what he'll be next. For Marcus, there are two basic principles of life: life is change, and the individual life is part of a larger system. While dissolution sounds like a bad deal for the individual, it's really a mere rendering back to the universe what it let you borrow for a while.

Quote #7

... and so welcome all that happens to you, even if it seems rather cruel, because its purpose leads to the health of the universe and the prosperity and success of Zeus. He would not bring this on anyone, if it did not also bring advantage to the Whole: no more than any given natural principle brings anything inappropriate to what it governs. (5.8.4)

Marcus knows there's no crying in the game of life. He believes that part of man's duty is to take his lot in life—no matter how crummy—and leave off whining about it. However bad it is, the gods must have had a reason for your misery. It's all part of a larger plan that is somehow invisible to the poor shmoe suffering through it. You've heard all this before. But here's the added bonus: human suffering is not purposeless. In some way, it has something to do with keeping the universe on an even keel. Marcus does not say exactly what that is (he doesn't actually know). But then again, he was an emperor. It doesn't get much more privileged than that.

Quote #8

Existence is like a river in ceaseless flow, its actions a constant succession of change, it causes innumerable in their variety: scarcely anything stands still, even what is most immediate. (5.23)

The image of the life as a river flowing endlessly on seems clichéd to us today (and to be honest, it really was already in Marcus's time, too). But it's also particularly apt. Marcus uses the image not only to explain the constant motion of time, but also to explain the movement of things and people through time. As we ride down that river, the objects of life flow by so quickly that we can hardly get a read on things before they disappear. Transience is the hallmark of earthly existence. It teaches Marcus not to put too much value either on things of beauty or on the things that make him miserable.

Quote #9

All things are meshed together, and a sacred bond unites them. Hardly a single thing is alien to the rest: ordered together in their places they together make up the one order of the universe. There is one universe out of all things, one god pervading all things, one substance, one law, one common reason in all intelligent beings, and one truth... (7.9)

Unity is way important to Marcus's conception of the universe. Without it, there is unending chaos and very little purpose for existence. He often debates this with himself (is the universe a pile of atoms and random chance, or is it an ordered, unified system?); he chooses to believe that humanity is part of a larger Whole, a magnificent structure that is mirrored in a flawed way by human institutions on earth. Divinity has a hand in creating this structure, the first cause of all created things. God sets all things in motion and keeps everything working through his benevolent reason, which he places in small amounts in each human being.

Quote #10

Completion is determined by that being who caused first your composition and now your dissolution. You have no part in either causation. Go then in peace: the god who lets you go is at peace with you. (12.36)

This is from Marcus's envoy, the final farewell chapter in his Meditations. As with most envoys, this one gives instructions for departing—in this case, from life itself. Ever the philosopher, Marcus goes back to causes: the human life cycle has come full circle, with the creator of life calling back what he had set in motion. Marcus emphasizes the peacefulness of this exercise. No drama is necessary, since everything in the act of dying is just, right, and natural.