Midnight's Children Truth Quotes

How we cite our quotes: (Book.Chapter.Paragraph)

Quote #1

Please believe that I am falling apart. I am not speaking metaphorically; nor is this the opening gambit of some melodramatic, riddling, grubby appeal for pity. [...] In short, I am literally disintegrating, slowly for the moment, although there are signs of acceleration. I ask you only to accept (as I have accepted) that I shall eventually crumble into (approximately) six hundred and thirty million particles of anonymous, and necessarily oblivious dust. (1.3.1)

Yeah, you can probably guess from this early quote that facts and the truth are not exactly defined in this novel the same way that we're used to defining them. Is Saleem really falling apart? The doctor who examined him doesn't think so, and neither do Padma or Mary. Who's right? What's true?

Quote #2

Facts: Abdullah had plenty of enemies. The British attitude to him was always ambiguous. Brigadier Dodson hadn't wanted him in town. There was a knock on the door and Nadir answered it. Six new moons came into the room, six crescent knives held by men dressed all in black, with covered faces. Two men held Nadir while the others moved towards the Hummingbird. (1.3.35)

Saleem gives us lots of "facts." There are numbers, detailed descriptions, all the stuff you'd expect from a fact. But it's obvious that he's constructing a myth for Mian Abdullah.

Quote #3

Dogs? Assassins?... If you don't believe me, check. Find out about Mian Abdullah and his Convocations. Discover how we've swept his story under the carpet... then let me tell how Nadir Khan, his lieutenant, spent three years under my family's rugs. (1.3.39)

It's kind of funny how Saleem challenges us to find out the facts about his mythical political leader.

Quote #4

Is this how Mary would have told it? I ask. Is this what that fisherman would have said?... And by those standards it is undeniably true that, one day in January 1947, my mother heard all about me six months before I turned up, while my father came up against a demon king. (1.6.3)

Now we get it—Saleem's definition of truth isn't whether or not it happened. It's whether or not Mary or Tai would have told the story the same way. Remember, at least one of those people is a liar for the majority of the book.

Quote #5

Suppose yourself in a large cinema, sitting at first in the back row, and gradually moving up, row by row, until your nose is almost pressed against the screen. Gradually the stars' faces dissolve into dancing grain; tiny details assume grotesque proportions; the illusion dissolves-or rather, it becomes clear that the illusion itself is reality... we have come from 1915 to 1956, so we're a good deal closer to the screen. (2.12.1)

Salman Rushdie trivia: he dreamed of starring in movies throughout his childhood. Now that you have that explanation for all of his weird cinema metaphors, maybe this quote will make more sense. Anyway, what do you think he means by saying that "illusion itself is reality?"

Quote #6

Re-reading my work, I have discovered an error in chronology. The assassination of Mahatma Gandhi occurs, in these pages, on the wrong date. But I cannot say, now, what the actual sequence of events might have been; in my India, Gandhi will continue to die at the wrong time. (2.12.2)

Saleem says, "in my India," but isn't there only one India? If there's more than one India, where different things can happen, are there also multiple truths?

Quote #7

I see them begin to weaken, and press on. 'I told you the truth,' I say yet again, 'Memory's truth, because memory has its own special kind. It selects, eliminates, alters, exaggerates, minimizes, glorifies, and vilifies also; but in the end it creates its own reality, its heterogeneous but usually coherent version of events; and no sane human being ever trusts someone else's version more than his own.' (2.15.12)

Think about it this way: wasn't the PlayStation 1 awesome? But if you played it today the graphics would look pretty lame. So which is true—is it awesome or lame? Since it was awesome at the time, doesn't it make sense for your memory to be the truth?

Quote #8

Thus proving to me that I have been only the humblest of jugglers-with-facts; and that, in a country where the truth is what it is instructed to be, reality quite literally ceases to exist, so that everything becomes possible except what we are told is the case; and maybe this was the difference between my Indian childhood and Pakistani adolescence-that in the first I was beset by an infinity of alternative realities, while in the second I was adrift, disorientated, amid an equally infinite number of falsenesses, unrealities and lies. (2.22.59)

We wanted to break this down for you since it explains a lot about how Saleem views India and Pakistan. So there isn't truth in either India or Pakistan, but for different reasons. In India there are so many truths that there isn't one truth. But in Pakistan there are so many untruths, that there is no room for truth.

Quote #9

The war in the Rann lasted until July 1st. That much is fact; but everything else lies concealed beneath the doubly hazy air of unreality and make-believe which affected all goings-on in those days, and especially all events in the phantasmagoric Rann... so that the story I am going to tell, which is substantially that told by my cousin Zafar, is as likely to be true as anything; as anything, that is to say, except what we were officially told. (2.23.29)

Now things are getting pretty trippy. Before Saleem was telling us fictional things as if they were facts, but now the facts are so horrible that they seem like they must be fictional. Not to mention that both sides lied about what happened, so even the facts are fictional.

Quote #10

Watching this scene, Saleem Sinai learned that Picture Singh and the magicians were people whose hold on reality was absolute; they gripped it so powerfully that they could bend it every which way in the service of their arts, but they never forgot what it was. (3.27.45)

See, this is why we don't want kids reading this book. How could you tell them that magicians don't believe in magic? That's like saying that Santa doesn't exist, or that the tooth fairy is really your mom.