To Kill a Mockingbird Jean Louise Finch (Scout) Quotes

Ladies in bunches always filled me with vague apprehension and a firm desire to be elsewhere, but this feeling was what Aunt Alexandra called being "spoiled."

The ladies were cool in fragile pastel prints: most of them were heavily powdered but unrouged; the only lipstick in the room was Tangee Natural. Cutex Natural sparkled on their fingernails, but some of the younger ladies wore Rose. They smelled heavenly. I sat quietly, having conquered my hands by tightly gripping the arms of the chair, and waited for someone to speak to me. (24.13-14)

For being so fearful of ladies, Scout sure knows a lot about them, down to the brands of makeup they wear. (Or maybe that's the only kind available in Maycomb? We're guessing there's no nearby Sephora.) The level of detail in her description suggests that maybe Scout's just as fascinated as she is scared.

I was more at home in my father's world. People like Mr. Heck Tate did not trap you with innocent questions to make fun of you; even Jem was not highly critical unless you said something stupid. Ladies seemed to live in faint horror of men, seemed unwilling to approve wholeheartedly of them. But I liked them. There was something about them, no matter how much they cussed and drank and gambled and chewed; no matter how undelectable they were, there was something about them that I instinctively liked... they weren't—

"Hypocrites, Mrs. Perkins, born hypocrites," Mrs. Merriweather was saying. (24.54-55)

Like magic, Mrs. Merriweather finishes Scout's unspoken thought. At this point Scout feels like she understands men and their rules, and that she can trust them to behave in a certain way. The idea of being "at home" in the male world is a little weird, as if womanhood is an undiscovered country that Scout has to map in order to make it her own. (Also, we think Jem is learning the same lesson—men don't always operate by the visible rules, either.)

Aunt Alexandra looked across the room at me and smiled. She looked at a tray of cookies on the table and nodded at them. I carefully picked up the tray and watched myself walk to Mrs. Merriweather. With my best company manners, I asked her if she would have some. After all, if Aunty could be a lady at a time like this, so could I. (24.93)

Hm, maybe being a lady isn't so bad after all. On the one hand, acting like everything is fine while Tom has just died may seem hypocritical. On the other, mad props to Aunt Alexandra for keeping private family business private.

After my bout with Cecil Jacobs when I committed myself to a policy of cowardice, word got around that Scout Finch wouldn't fight any more, her daddy wouldn't let her. This was not entirely correct: I wouldn't fight publicly for Atticus, but the family was private ground. I would fight anyone from a third cousin upwards tooth and nail. Francis Hancock, for example, knew that. (10.6)

Atticus is the same in both public and private, but not Scout—she's willing to toe the line and play it cool with outsiders, but she still fights with her own family. Is Atticus's opinion the only reason, or is there some other difference?

Somewhere, I had received the impression that Fine Folks were people who did the best they could with the sense they had, but Aunt Alexandra was of the opinion, obliquely expressed, that the longer a family had been squatting on one patch of land the finer it was. (13.28)

Scout's definition of "Fine Folks" is based on what their actions are (something they have control over), while Aunt Alexandra's is based on their family history (uh, can't help the crazy cousins). No rags-to-riches stories for her. She wants good solid staying-in-one-place-ness. While Scout's version allows people to get better through individual choice, in Aunt Alexandra's eyes, quality is a function of time more than anything.

There was indeed a caste system in Maycomb, but to my mind it worked this way: the older citizens, the present generation of people who had lived side by side for years and years, were utterly predictable to one another: they took for granted attitudes, character shadings, even gestures, as having been repeated in each generation and refined by time. Thus the dicta No Crawford Minds His Own Business, Every Third Merriweather Is Morbid, The Truth Is Not in the Delafields, All the Bufords Walk Like That, were simply guides to daily living: never take a check from a Delafield without a discreet call to the bank; Miss Maudie Atkinson's shoulder stoops because she was a Buford; if Mrs. Grace Merriweather sips gin out of Lydia E. Pinkham bottles it's nothing unusual—her mother did the same. (13.32)

Family is destiny. Limiting? Sure.There's no way for a person to be different from their parents. But it allows people to indulge themselves without being judged because general opinion is that they can't help themselves.

"Atticus told me one time that most of this Old Family stuff's foolishness because everybody's family's just as old as everybody else's. I said did that include the colored folks and Englishmen and he said yes."

"Background doesn't mean Old Family," said Jem. "I think it's how long your family's been readin' and writin'. Scout, I've studied this real hard and that's the only reason I can think of. Somewhere along when the Finches were in Egypt one of 'em must have learned a hieroglyphic or two and he taught his boy." Jem laughed. "Imagine Aunty being proud her great-grandaddy could read an' write—ladies pick funny things to be proud of." (23.41-42)

Jem and Scout try to come up with a definition of Aunt Alexandra's mysterious term "background." Literacy isn't a bad approach—literacy means education, which means having a certain class and wealth status. But maybe it's just pride, after all. Maybe it's just knowing that you're better than other people, and coming up with justifications for that after the fact.

I learned more about the poor Mrunas' social life from listening to Mrs. Merriweather: they had so little sense of family that the whole tribe was one big family. A child had as many fathers as there were men in the community, as many mothers as there were women. J. Grimes Everett was doing his utmost to change this state of affairs, and desperately needed our prayers. (27.18)

What's so wrong with this picture of Mruna social life? Apparently it works for them, right? Nope. Major problem: it doesn't involve putting people into neat little categories.

"Atticus, you must be wrong...."

"How's that?"

"Well, most folks seem to think they're right and you're wrong...."

"They're certainly entitled to think that, and they're entitled to full respect for their opinions," said Atticus, "but before I can live with other folks I've got to live with myself. The one thing that doesn't abide by majority rule is a person's conscience." (11.54-57)

Democracy may determine how a group will act, but it can't control what a person thinks: the jury can vote to find Tom guilty, but it can't make everyone in Maycomb believe that he is. (But you think that makes him feel any better?)