Quote 1
To know and not to know, to be conscious of complete truthfulness while telling carefully constructed lies, to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in both of them, to use logic against logic, to repudiate morality while laying claim to it, to believe that democracy was impossible and that the Party was the guardian of democracy, to forget whatever it was necessary to forget, then to draw it back into memory again at the moment when it was needed, and then promptly to forget it again: and above all, to apply the same process to the process itself. That was the ultimate subtlety: consciously to induce unconsciousness, and then, once again, to become unconscious of the act of hypnosis you had just performed. Even to understand the word "doublethink" involved the use of doublethink. (1.3.20)
The Party’s concept of doublethink is contrary to reason, logic, and the workings of the brain. It takes a great effort for Winston to engage in doublethink.
Quote 2
Until they become conscious they will never rebel, and until after they have rebelled they cannot become conscious. (1.7.4)
At reaching a metaphysical paradox, Winston has arrived at a conclusion he does not wish to believe: the proles will never gain the consciousness required for them to effectively rebel.
Thought 2: For the proles, consciousness is as necessary for rebellion as the latter is for consciousness. This paradox is the proles’ futile plight.
Quote 3
It was as though some huge force were pressing down upon you – something that penetrated inside your skull, battering against your brain, frightening you out of your beliefs, persuading you, almost, to deny the evidence of your senses. In the end the Party would announce that two and two made five, and you would have to believe it. It was inevitable that they should make that claim sooner or later: the logic of their position demanded it. Not merely the validity of experience, but the very existence of external reality, was tacitly denied by their philosophy. The heresy of heresies was common sense. And what was terrifying was not that they would kill you for thinking otherwise, but that they might be right. For, after all, how do we know that two and two make four? Or that the force of gravity works? Or that the past is unchangeable? If both the past and the external world exist only in the mind, and if the mind itself is controllable…what then? (1.7.27)
Deathly afraid of the Party’s proposition that there exists no external reality independent of the mind, Winston feels despair – not because of the doctrine itself, but because he may be subject to the truth of that doctrine.
Quote 4
"Do you realize that the past, starting from yesterday, has been actually abolished? If it survives anywhere, it's in a few solid objects with no words attached to them, like that lump of glass there. Already we know almost literally nothing about the Revolution and the years before the Revolution. Every record has been destroyed or falsified, every book has been rewritten, every picture has been repainted, every statue and street and building has been renamed, and every date has been altered. And that process is continuing day-by-day and minute-by-minute. History has stopped. Nothing exists except an endless present in which the Party is always right. I know, of course, that the past is falsified, but it would never be possible for me to prove it, even when I did the falsification myself. After the thing is done, no evidence ever remains. The only evidence is inside my own mind, and I don't know with any certainty that any other human being shares my memories. Just in that one instance, in my whole life, I did possess actual concrete evidence after the event – years after it." (2.5.14, Winston to Julia)
Winston feels confident that, despite the Party’s control of information–and thus, the past–he alone had possession of evidence to prove the Party’s wrong. (At least in his memory.)
Quote 5
"Who controls the past controls the future: who controls the present controls the past," repeated Winston obediently.
"Who controls the present controls the past," said O'Brien, nodding his head with slow approval. "Is it your opinion, Winston, that the past has real existence?" (3.2.39-40)
To O’Brien’s dismay, Winston continues to deny that the mutability of the past leads to control of the present. However, the prolonged torture has been gnawing away at Winston’s belief in an independent, external reality.
Quote 6
O'Brien smiled faintly. "You are no metaphysician, Winston," he said. "Until this moment you had never considered what is meant by existence. I will put it more precisely. Does the past exist concretely, in space? Is there somewhere or other a place, a world of solid objects, where the past is still happening?"
"No."
"Then where does the past exist, if at all?"
"In records. It is written down."
"In records. And- ?"
"In the mind. In human memories."
"In memory. Very well, then. We, the Party, control all records, and we control all memories. Then we control the past, do we not?"
"But how can you stop people remembering things?" cried Winston again momentarily forgetting the dial. "It is involuntary. It is outside oneself. How can you control memory?
You have not controlled mine!" (3.2.42-49)
Facing extreme torture, Winston vehemently refuses to give up the view that an independent external reality exists, even in a world where the Party controls all records. Winston’s fierce belief in the immutability of memory is the last straw he holds on to.
Quote 7
Did not the statement, "You do not exist", contain a logical absurdity? But what use was it to say so? His mind shriveled as he thought of the unanswerable, mad arguments with which O'Brien would demolish him.
"I think I exist," he said wearily. "I am conscious of my own identity. I was born and I shall die. I have arms and legs. I occupy a particular point in space. No other solid object can occupy the same point simultaneously. In that sense, does Big Brother exist?" (3.2.40-41, Winston)
Winston continues to hold on to the concept of an independent, external reality by referring to his being conscious of his own existence.
Quote 8
"Nonsense. The earth is as old as we are, no older. How could it be older? Nothing exists except through human consciousness."
"But the rocks are full of the bones of extinct animals – mammoths and mastodons and enormous reptiles which lived here long before man was ever heard of." (3.3.25-26, Winston, O’Brien)
Winston continues to resist the concept of a mind-dependent reality by referring to the existence of creatures pre-dating man.
Quote 9
If the Party could thrust its hand into the past and say of this or that event, it never happened – that, surely, was more terrifying than mere torture and death? (1.3.17)
Winston takes metaphysics more seriously than he does death.
Quote 10
The Party told you to reject the evidence of your eyes and ears. It was their final, most essential command. His heart sank as he thought of the enormous power arrayed against him, the ease with which any Party intellectual would overthrow him in debate, the subtle arguments which he would not be able to understand, much less answer. And yet he was in the right! They were wrong and he was right. The obvious, the silly, and the true had got to be defended. Truisms are true, hold on to that! The solid world exists, its laws do not change. Stones are hard, water is wet, objects unsupported fall towards the earth's centre. With the feeling that he was speaking to O'Brien, and also that he was setting forth an important axiom […] (1.7.29-30)
Winston believes fiercely in the correctness of his position on there being an external, mind-independent reality; however, he cannot help but wonder whether the Party is right in asserting that the contrary is true.
Quote 11
"Who controls the past controls the future: who controls the present controls the past," repeated Winston obediently.
"Who controls the present controls the past," said O'Brien, nodding his head with slow approval. "Is it your opinion, Winston, that the past has real existence?" (3.2.39-40)
To O’Brien’s dismay, Winston continues to deny that the mutability of the past leads to control of the present. However, the prolonged torture has been gnawing away at Winston’s belief in an independent, external reality.
Quote 12
"Do it to Julia! Do it to Julia! Not me! Julia! I don't care what you do to her. Tear her face off, strip her to the bones. Not me! Julia! Not me!" (3.5.24)
Faced with his biggest fear, Winston finally betrays his private loyalty to Julia.
Quote 13
"I betrayed you," she said baldly.
"I betrayed you," he said.
She gave him another quick look of dislike.
"Sometimes," she said, "they threaten you with something you can't stand up to, can't even think about. And then you say, ‘Don't do it to me, do it to somebody else, do it to So-and-so.’ And perhaps you might pretend, afterwards, that it was only a trick and that you just said it to make them stop and didn't really mean it. But that isn't true. At the time when it happens you do mean it. You think there's no other way of saving yourself, and you're quite ready to save yourself that way. You want it to happen to the other person. You don't give a damn what they suffer. All you care about is yourself."
"All you care about is yourself," he echoed.
"And after that, you don't feel the same towards the other person any longer."
"No," he said, "you don't feel the same." (3.6.16-22, Winston and Julia)
For both Winston and Julia, torture is able to chew through the deepest bonds of loyalty.
Quote 14
"You can turn it off!" he said.
"Yes," said O'Brien, "we can turn it off. We have that privilege" (2.8.8-9, Winston and O’Brien)
Privacy away from the telescreens is a privilege afforded only to Inner Party members.
Quote 15
And if all others accepted the lie which the Party imposed – if all records told the same tale – then the lie passed into history and became truth. "Who controls the past," ran the Party slogan, "controls the future: who controls the present controls the past." And yet the past, though of its nature alterable, never had been altered. Whatever was true now was true from everlasting to everlasting. It was quite simple. All that was needed was an unending series of victories over your own memory. "Reality control," they called it: in Newspeak, "doublethink." (1.3.18)
Winston believes that as long as a person’s perception (or memory) of the truth can be externally verified, then even a lie can become truth. Such is the Party’s method of control.
Quote 16
Very likely the confessions had been rewritten and rewritten until the original facts and dates no longer had the smallest significance. The past not only changed, but changed continuously. What most afflicted him with the sense of nightmare was that he had never clearly understood why the huge imposture was undertaken. The immediate advantages of falsifying the past were obvious, but the ultimate motive was mysterious. He took up his pen again and wrote:
I understand HOW: I do not understand WHY. (1.7.24-25, Winston)
Winston does not understand the ultimate motive behind the Party’s control and falsification of records.
Quote 17
He seemed to breathe again the warm stuffy odor of the basement kitchen, an odor compounded of bugs and dirty clothes and villainous cheap scent, but nevertheless alluring, because no woman of the Party ever used scent, or could be imagined as doing so. Only the proles used scent. In his mind the smell of it was inextricably mixed up with fornication. (1.6.7)
Winston is so sexually repressed that he finds the cheap scent of prostitutes alluring.
Quote 18
When he had gone with that woman it had been his first lapse in two years or thereabouts. Consorting with prostitutes was forbidden, of course, but it was one of those rules that you could occasionally nerve yourself to break. It was dangerous, but it was not a life-and-death matter. To be caught with a prostitute might mean five years in a forced-labor camp: not more, if you had committed no other offence. (1.6.8)
Sexually repressed to the extreme, Winston employs prostitutes to quell his urges.
Quote 19
As soon as he touched her she seemed to wince and stiffen. To embrace her was like embracing a jointed wooden image. And what was strange was that even when she was clasping him against her he had the feeling that she was simultaneously pushing him away with all her strength. The rigidity of her muscles managed to convey that impression. She would lie there with shut eyes, neither resisting nor co-operating but submitting. It was extraordinarily embarrassing, and, after a while, horrible. But even then he could have borne living with her if it had been agreed that they should remain celibate. But curiously enough it was Katharine who refused this. They must, she said, produce a child if they could. So the performance continued to happen, once a week quite regularly, whenever it was not impossible. She even used to remind him of it in the morning, as something which had to be done that evening and which must not be forgotten. She had two names for it. One was "making a baby," and the other was "our duty to the Party." (1.6.13)
Winston hated having sex with Katharine because of her mindless devotion to the Party.
Quote 20
Winston sighed inaudibly. He picked up his pen again and wrote:
She threw herself down on the bed, and at once, without any kind of preliminary in the most coarse, horrible way you can imagine, pulled up her skirt. (1.6.14-15, Winston)
How romantic.