How we cite our quotes: (Chapter.Paragraph) We used the translation found on Project Gutenberg.
Quote #1
Instantly they fettered him, and carried him away to the regiment. There he was made to wheel about to the right, and to the left, to draw his rammer, to return his rammer, to present, to fire, to march, and they gave him thirty blows with a cudgel. The next day he did his exercise a little less badly, and he received but twenty blows. The day following they gave him only ten, and he was regarded by his comrades as a prodigy. (2.16)
The army has to coerce and mistreat Candide in order to compel him to serve.
Quote #2
Candide, all stupefied, could not yet very well realize how he was a hero. He resolved one fine day in spring to go for a walk, marching straight before him, believing that it was a privilege of the human as well as of the animal species to make use of their legs as they pleased. He had advanced two leagues when he was overtaken by four others, heroes of six feet, who bound him and carried him to a dungeon. He was asked which he would like the best, to be whipped six-and-thirty times through all the regiment, or to receive at once twelve balls of lead in his brain. He vainly said that human will is free, and that he chose neither the one nor the other. He was forced to make a choice; he determined, in virtue of that gift of God called liberty, to run the gauntlet six-and-thirty times. He bore this twice. The regiment was composed of two thousand men; that composed for him four thousand strokes, which laid bare all his muscles and nerves, from the nape of his neck quite down to his rump. As they were going to proceed to a third whipping, Candide, able to bear no more, begged as a favor that they would be so good as to shoot him. He obtained this favor; they bandaged his eyes, and bade him kneel down. The King of the Bulgarians passed at this moment and ascertained the nature of the crime. As he had great talent, he understood from all that he learnt of Candide that he was a young metaphysician, extremely ignorant of the things of this world, and he accorded him his pardon with a clemency which will bring him praise in all the journals, and throughout all ages. (2.17)
Illogically, the army nearly executes its recent recruit.
Quote #3
There was never anything so gallant, so spruce, so brilliant, and so well disposed as the two armies. Trumpets, fifes, hautboys, drums, and cannon made music such as Hell itself had never heard. The cannons first of all laid flat about six thousand men on each side; the muskets swept away from this best of worlds nine or ten thousand ruffians who infested its surface. The bayonet was also a sufficient reason for the death of several thousands. The whole might amount to thirty thousand souls. Candide, who trembled like a philosopher, hid himself as well as he could during this heroic butchery. At length, while the two kings were causing Te Deum to be sung each in his own camp, Candide resolved to go and reason elsewhere on effects and causes. He passed over heaps of dead and dying, and first reached a neighboring village; it was in cinders, it was an Abare village which the Bulgarians had burnt according to the laws of war. Here, old men covered with wounds, beheld their wives, hugging their children to their bloody breasts, massacred before their faces; there, their daughters, disemboweled and breathing their last after having satisfied the natural wants of Bulgarian heroes; while others, half burnt in the flames, begged to be dispatched. The earth was strewed with brains, arms, and legs. (3.1- 2)
The armies are sarcastically characterized as well-disposed, and are then revealed to be inhumanely brutal.
Quote #4
"I was in bed and fast asleep when it pleased God to send the Bulgarians to our delightful castle of Thunder-ten-Tronckh; they slew my father and brother, and cut my mother in pieces. A tall Bulgarian, six feet high, perceiving that I had fainted away at this sight, began to ravish me; this made me recover; I regained my senses, I cried, I struggled, I bit, I scratched, I wanted to tear out the tall Bulgarian's eyes—not knowing that what happened at my father's house was the usual practice of war. The brute gave me a cut in the left side with his hanger, and the mark is still upon me." (8.1)
Cunégonde personifies the absurdity of public tolerance for war by dismissing her attack as a necessary consequence of warfare.
Quote #5
"A Bulgarian captain came in, saw me all bleeding, and the soldier not in the least disconcerted. The captain flew into a passion at the disrespectful behavior of the brute, and slew him on my body. He ordered my wounds to be dressed, and took me to his quarters as a prisoner of war." (8.2)
Cunégonde’s capture and enslavement exemplifies the undue brutality of war.
Quote #6
"Scarcely had the Janissaries finished the repast with which we had furnished them, than the Russians came in flat-bottomed boats; not a Janissary escaped. The Russians paid no attention to the condition we were in. There are French surgeons in all parts of the world; one of them who were very clever took us under his care—he cured us; and as long as I live I shall remember that as soon as my wounds were healed he made proposals to me. He bid us all be of good cheer, telling us that the like had happened in many sieges, and that it was according to the laws of war." (12.17)
The French surgeon’s assertion that cannibalism is an ordinary practice of warfare shows the uncivilized nature of human conflict.
Quote #7
"Ay, sure," answered Cacambo, "I was servant in the College of the Assumption, and am acquainted with the government of the good Fathers as well as I am with the streets of Cadiz. It is an admirable government. The kingdom is upwards of three hundred leagues in diameter, and divided into thirty provinces; there the Fathers possess all, and the people nothing; it is a masterpiece of reason and justice. For my part I see nothing so divine as the Fathers who here make war upon the kings of Spain and Portugal, and in Europe confess those kings; who here kill Spaniards, and in Madrid send them to heaven; this delights me, let us push forward. You are going to be the happiest of mortals. What pleasure will it be to those Fathers to hear that a captain who knows the Bulgarian exercise has come to them!" (14.10)
Cacambo’s absurd statements mock the practices of war and imperialism.
Quote #8
"I, sir!" answered the scholar, "I know nothing of all that; I find that all goes awry with me; that no one knows either what is his rank, nor what is his condition, what he does nor what he ought to do; and that except supper, which is always gay, and where there appears to be enough concord, all the rest of the time is passed in impertinent quarrels; Jansenist against Molinist, Parliament against the Church, men of letters against men of letters, courtesans against courtesans, financiers against the people, wives against husbands, relatives against relatives—it is eternal war." (22.51)
The scholar characterizes the struggles of mankind as eternal war, implying that life, too, is uncivilized and absurd.
Quote #9
"It is another kind of folly," said Martin. "You know that these two nations are at war for a few acres of snow in Canada, and that they spend over this beautiful war much more than Canada is worth. To tell you exactly, whether there are more people fit to send to a madhouse in one country than the other, is what my imperfect intelligence will not permit. I only know in general that the people we are going to see are very atrabilious." (23.4)
Martin mocks the British and French war for Canada as utterly pointless.
Quote #10
"And why kill this Admiral?"
"It is because he did not kill a sufficient number of men himself. He gave battle to a French Admiral; and it has been proved that he was not near enough to him."
"But," replied Candide, "the French Admiral was as far from the English Admiral."
"There is no doubt of it; but in this country it is found good, from time to time, to kill one Admiral to encourage the others." (23.7)
Candide is disturbed to find that the admiral is being executed for underperformance in battle.