The Plague Suffering Quotes

How we cite our quotes: Citations follow this format: (Part.Chapter.Paragraph). We used Stuart Gilbert's translation.

Quote #1

Still, if things had gone thus far and no farther, force of habit would doubtless have gained the day, as usual. But other members of our community, not all menials or poor people, were to follow the path down which M. Michel had led the way. And it was then that fear, and with fear serious reflection, began. (1.3.1)

Notice how emotion – not reflection – spurs the citizens of Oran to action.

Quote #2

He merely replied, without looking at the police officer, that "a secret grief" described it well enough. The inspector then asked him peremptorily if he intended to "have another go at it." Showing more animation, Cottard said certainly not, his one wish was to be left in peace" (1.4.30)

Cottard’s "secret grief" is certainly one form of suffering we see in The Plague. So great is his suffering, in fact, that it drives him to attempt suicide. Is his grief best described as guilt over whatever crime he committed, or as fear of being caught?

Quote #3

"Allow me to point out, my man," the police officer rejoined with asperity, "That just now it’s you who’re troubling the peace of others." (1.4.31)

Cottard’s suffering causes suffering for others.

Quote #4

A tranquility so casual and thoughtless seemed almost effortlessly to give the lie to those old pictures of the plague: Chinese towns cluttered up with victims silent in their agony; the convicts at Marseille piling rotten corpses into pits; the building of the Great Wall in Provence to fend off the furious plague-wind; the damp, putrefying pallets stuck to the mud floor at the Constantinople lazar-house, where the patients were hauled up from their beds with hooks; the carnival of masked doctors at the Black Death; […] nights and days filled always, everywhere, with the eternal cry of human pain. No, all these horrors were not near enough as yet even to ruffle the equanimity of that spring afternoon. (1.5.6)

Try as they might to ponder the horrors of the plague, Rieux and others can’t comprehend them. The Plague reminds us of how easy it is to write off the suffering of others because we can’t really grasp what suffering is until it is upon us.

Quote #5

Dr. Rieux called to mind the plague-fires of which Lucretius tells, which the Athenians kindled on the seashore. The dead were brought there after nightfall, but there was not room enough, and the living fought one another with torches for a space where to lay those who had been dear to them; for they had rather engage in bloody conflicts than abandon their dead to the waves. (1.5.6)

People, irrationally, are willing to suffer and cause suffering to honor the dead, who cannot actually receive honor, or anything for that matter. At least, that is the argument put forth in The Plague.

Quote #6

Followed by scowls and protestations, Rieux left the committee-room. Some minutes later, as he was driving down a back street redolent of fried fish and urine, a woman screaming in agony, her groin dripping blood, stretched out her arms toward him. (1.7.35)

This scene is in direct contrast to the prior discussion of what to label the pestilence. While Rieux and his colleagues have debated the terminology of suffering, here is a woman actually suffering physically, words be damned.

Quote #7

On the day after the committee meeting the fever notched another small advance. It even found its way into papers, but discreetly; only a few brief references to it were made. One the following day, however, Rieux observed that small official notices had been just put up about the town, though in places where they would not attract much attention. (1.8.1)

To avoid causing fear, the papers do not give people adequate preparations for the plague. Their attempt to waylay suffering ends up causing more of it.

Quote #8

He paused; with a machine-gun rattle from its exhaust the "deratization" van was clattering by. (1.8.38)

The suffering of the plague is repeatedly compared to the suffering of war; check out "Symbols, Imagery, and Allegory" for more.

Quote #9

Throughout the day the doctor was conscious that the slightly dazed feeling that came over him whenever he thought about the plague was growing more pronounced. Finally he realized that he was afraid! On two occasions he entered crowded cafes. Like Cottard he felt a need for friendly contacts, human warmth. A stupid instinct, Rieux told himself; still, it served to remind him that he’d promised to visit the traveling salesman. (1.8.46)

The need for human warmth is dangerous during the plague, but fear is part of the terror of the plague conditions. To combat mental anguish, it seems, the citizens of Oran must subject themselves to the possibility of physical anguish.

Quote #10

Nightfall, with its deep, remote baying of unseen ships, the rumor rising from the sea, and the happy tumult of the crowd—that first hour of darkness which in the past had always had a special charm for Rieux—seemed today charged with menace, because of all he knew. (1.8.52)

The suffering caused by the plague corrupts even the landscape of Oran.

Quote #11

Hitherto his patients had helped to lighten his task; they gladly put themselves in his hands. For the first time the doctor felt they were keeping aloof, wrapping themselves up in their malady with a sort of bemused hostility. (1.8.67)

Patients transfer their fear of death onto the doctors who wish to help them; it seems that suffering makes people irrational. (That or everyone is irrational all the time. Take your absurdist pick.)

Quote #12

He had examined the old man and now was sitting in the middle of the dingy little dining-room. Yes, despite what he had said, he was afraid. He knew that in this suburb alone eight or ten unhappy people, cowering over their buboes, would be awaiting his visit the next morning. (1.8.75)

What is it that Dr. Rieux fears most, his own suffering, or the suffering of the patients he is forced to witness? Is there a difference between the two?

Quote #13

For most of them it would mean going to the hospital, and he knew how poor people feel about hospitals. "I don’t want them trying their experiments on him," had said the wife of one of his patients. But he wouldn’t be experimented on, he would die, and that was all." (1.8.75)

People irrationally fear the hospital, rather than the issue at hand: death.

Quote #14

There was a serene blue sky flooded with golden light each morning, with sometimes a drone of planes in the rising heat—all seemed well with the world. And yet within four days the fever had made four startling strides: sixteen deaths, twenty-four, twenty-eight, and thirty-two. (1.8.88)

What’s going on with this weather business? At times it seems to reflect the suffering of the town, and at times fly in its face. It’s almost as though this is a completely irrational world…

Quote #15

The local population, who so far had made a point of masking their anxiety by facetious comments, now seemed tongue-tied and went their ways with gloomy faces. (1.8.88)

As conditions worsen, the citizens of Oran are less and less able to hide their suffering.

Quote #16

This misfortune which had come from outside and befallen a whole town did more than inflict on us an unmerited distress with which we might well be indignant. It also incited us to create our own suffering and thus to accept frustration as a natural state. This was one of the tricks the pestilence had of diverting attention and confounding issues. (2.1. 13)

The narrator repeatedly gives the plague the agency of action, as though it has the motives and strategy of an individual.

Quote #17

Probably Jeanne had suffered. And yet she’d stayed; of course one may often suffer a long time without knowing it. Thus years went by. Then, on day, she left him. Naturally she hadn’t gone alone. "I was very fond of you, but now I’m so tired. I’m not happy to go, but one needn’t be happy to make another start." That, more or less, was what she’d said in her letter. (2.2.16)

Here we are reminded of the wide range of suffering in the world. There is pestilence, there are diseases and death, but there is also the suffering of isolation, of dissatisfaction, of loveless relationships.

Quote #18

To some the sermon simply brought home the fact that they had been sentenced, for an unknown crime, to an indeterminate period of punishment. (2.4.1)

Part of what makes the plague so difficult for the citizens of Oran is that they don’t know why they are being forced to suffer. Father Paneloux tries to give them a rational explanation, but Camus makes the point that there is no rational explanation – that’s just how the world works. Suffering is senseless.

Quote #19

"Since the order of the world is shaped by death, mightn’t it be better for God if we refuse to believe in Him and struggle with all our might against death, without raising our eyes toward the heaven where He sits in silence."

Tarrou nodded.

"Yes. But your victories will never be lasting; that’s all."

Rieux’s face darkened.

"Yes, I know that. But it’s no reason for giving up the struggle."

"No reason, I agree. Only, I now can picture what this plague must mean for you."

"Yes. A never ending defeat."…

"Who taught you all this, doctor?"

The reply came promptly:

  • "Suffering." (2.7.66-75)

  • Rieux describes suffering as a teacher; this is an important point, especially since he credits this principle as the main impetus for his narrative.

    Quote #20

    From now on, indeed, poverty showed itself stronger stimulus than fear. (3.1.16)

    Fear is not so great, so you can imagine how bad a situation would have to be for reality to be worse than anything you could imagine and dread.