How we cite our quotes: (Chapter.Paragraph)
Quote #1
I am a man who, from his youth upwards, has been filled with a profound conviction that the easiest way of life is the best. (1.2)
This is the lawyer who narrates "Bartleby," explaining that he is a lazy duffer who takes the easiest road possible. Bartleby is passive in some ways, but he's also stubborn in his passiveness. The narrator has a different sort of passiveness; instead of saying, "I prefer not to" he says, "Sure I will. Why not."
Quote #2
Bartleby, in a singularly mild, firm voice, replied, "I would prefer not to." (2.23)
There's the famous line. Bartleby prefers not to check the paper, and then prefers not to write, and then prefers not to eat, and then prefers not to live. Be warned Shmoopers; once you start preferring not to, it's hard to say where all the passivity will end.
Quote #3
Nothing so irritates an earnest person as a passive resistance. (2.56)
Bartleby's passivity has sometimes been compared to passive resistance, as recommended (in Melville's time) by Henry David Thoreau, and later used by Gandhi and Martin Luther King, Jr. in political resistance movements. But passive resistance, in later terms, is connected to a political program or goal. What is Bartleby's goal? He makes no demands; he just sits there. Is passive resistance political in itself, or does it need to be connected to an actual program for change?
Quote #4
But upon the whole, as it was drawing towards my dinner-hour, I thought it best to put on my hat and walk home for the day, suffering much from perplexity and distress of mind. (2.84)
But upon the whole, as it was drawing towards my dinner-hour, I thought it best to put on my hat and walk home for the day, suffering much from perplexity and distress of mind. (2.84)
Quote #5
But not without sundry twinges of impotent rebellion against the mild effrontery of this unaccountable scrivener. (2.89)
Again, the lawyer guy, the boss, the head honcho, is "impotent"—he's the one who's controlled by Bartleby, rather than the other way around. It's a bit like a parent catering to a toddler; being the one with the power, in this case, can leave you being controlled. (Melville did have several children, who would have been infants or toddlers around the time he wrote "Bartleby." Make of that what you will.)
Quote #6
"I would prefer not to quit you," he replied, gently emphasizing the not.
"What earthly right have you to stay here? Do you pay any rent? Do you pay my taxes? Or is this property your?" (2.161-162)
The lawyer tries to argue with Bartleby by citing rights—particularly property rights. Bartleby is on the wrong side of capitalism. So you could see that as a political statement, Shmoop supposes.
Quote #7
But thus it often is, that the constant friction of illiberal minds wears out at last the best resolves of the more generous. (2.170)
The lawyer is saying he decided to get rid of Bartleby because his friends were less generous than him and nagged him. But the truth is that the lawyer always takes the easiest path. He didn't bother doing anything about Bartleby because that would have taken effort; then his friends prodded him, and so it became easier to follow along with them and try to get rid of Bartleby after all. The lawyer isn't generous; he's just lazy.
Quote #8
"Or does he live without dining?"
"Lives without dining," said I, and closed his eyes.
"Eh!—He's asleep, ain't he?"
"With kings and counselors," murmured I. (2.247-250)
Bartleby lived without doing anything, so living for him wasn't that much different from being dead. But the Biblical quotation suggests that Bartleby wasn't that unusual; everyone dies eventually, no matter what they did with their lives. Bartleby just preferred not to pretend otherwise.
Quote #9
Captain Delano was not without the idea, that had Benito Cereno been a man of greater energy, misrule would hardly have come to the present past. (3.23)
Don Benito is described through much of the book as lacking energy, or being lazy. And he is—Babo is a lot more effective than Benito is. So Benito's pretense of passivity is actually a real truth of passivity. He is as ineffectual as he looks.
Quote #10
Atufal's presence, singularly attesting docility even in sullenness, was contrasted with that of the hatchet-polishers…(3.314)
Atufal is in chains; he's pacified—supposedly. Slaves were supposed to be happy in chains, or at least accepting of them, as Atufal appears to be. This is a lie though; the belief that slaves were docile was actually a way to justify enslaving them. Perhaps that's true of Bartleby as well; the people doing the drudge work are supposed to be willing to do the drudge work. The resistance is hidden by the master's refusal to see it.