How we cite our quotes: (Chapter.Paragraph)
Quote #1
"Now grass and trees, the travelling air blowing empty spaces in the blue which they then recover, shaking the leaves which then replace themselves, and our ring here, sitting, with our arms binding our knees, hint at some other order, and better, which makes a reason everlastingly. This I see for a second, and shall try tonight to fix in words, to forge in a ring of steel, though Percival destroys it, as he blunders off, crushing the grasses, with the small fry trotting subservient after him. Yet it is Percival I need; for it is Percival who inspires poetry." (2b.18)
In this moment, Louis explicitly links the desire for expression (i.e., by fixing something in words) with forging and maintaining connections between the friends. In this case, it appears that the friendships here (and particularly Percival's) are the basis of literary creation, but elsewhere it is implied that the relationship between language and friendship goes both ways, with language and art facilitating interpersonal connection.
Quote #2
"Now let us follow him as he heaves through the swing-door to his own apartments. Let us imagine him in his private room over the stables undressing. He unfastens his sock suspenders (let us be trivial, let us be intimate). Then with a characteristic gesture (it is difficult to avoid these ready-made phrases, and they are, in his case, somehow appropriate) he takes the silver, he takes the coppers from his trouser pockets and places them there, and there, on his dressing-table. With both arms stretched on the arms of his chair he reflects (this is his private moment; it is here we must try to catch him): shall he cross the pink bridge into his bedroom or shall he not cross it?… But stories that follow people into their private rooms are difficult. I cannot go on with this story. I twiddle a piece of string; I turn over four or five coins in my trouser pocket." (2b.33)
Bernard is trying to amuse Neville by imagining the private life of their school don, Dr. Crane. He manages to spin a pretty elaborate tale but ultimately finds it's too difficult to imagine and convey all the details of someone's private life. This moment serves as a good example of Bernard's frustration with the inexactness of language in capturing a full reality.
Quote #3
"Bernard's stories amuse me," said Neville, "at the start. But when they tail off absurdly and he gapes, twiddling a bit of string, I feel my own solitude. He sees everyone with blurred edges. Hence I cannot talk to him of Percival. I cannot expose my absurd and violent passion to his sympathetic understanding. It too would make a "story."" (2b.34)
Neville, too, complains about the inexactness of Bernard's storytelling. He also seems to imply that there is something about Bernard's stories that can be damaging or hurtful, and so he's unwilling to expose his own "violent passion" to his friend, because he's afraid that it will get distilled into a story.
Quote #4
"We differ, it may be too profoundly," said Louis, "for explanation. But let us attempt it. I smoothed my hair when I came in, hoping to look like the rest of you. But I cannot, for I am not single and entire as you are. I have lived a thousand lives already." (4b.41)
This quote from Louis implies that he finds communication difficult, particularly when talking to someone different from himself, but he thinks it is important to make the effort anyhow.
Quote #5
'"Like" and "like" and "like"—but what is the thing that lies beneath the semblance of the thing? Now that lightning has gashed the tree and the flowering branch has fallen and Percival, by his death, has made me this gift, let me see the thing. (5b.26)
Here, Rhoda also puts her finger on a central question for the novel: What is the "thing" that lies beneath language and how do we get to it? Apparently Percival's death has somehow brought her into contact with the mystery beneath language, which she perceives as a gift. However, given what we know about Rhoda's eventual end (in suicide), we wonder how happy her access to this knowledge makes her.
Quote #6
"It is curious how, at every crisis, some phrase which does not fit insists upon coming to the rescue—the penalty of living in an old civilization with a notebook. This drop falling has nothing to do with losing my youth. This drop falling is time tapering to a point. Time, which is a sunny pasture covered with a dancing light, time, which is widespread as a field at midday, becomes pendant. Time tapers to a point. As a drop falls from a glass heavy with some sediment, time falls. These are the true cycles, these are the true events. Then as if all the luminosity of the atmosphere were withdrawn I see to the bare bottom. I see what habit covers." (7b.2)
Bernard, like Rhoda earlier, asserts that he sometimes gains access to some kind of core truths, a "bare bottom" that is typically obscured by "habit."
Quote #7
"But for ourselves, we resent teachers. Let a man get up and say, "Behold, this is the truth," and instantly I perceive a sandy cat filching a piece of fish in the background. Look, you have forgotten the cat, I say… I have made up thousands of stories; I have filled innumerable notebooks with phrases to be used when I have found the true story, the one story to which all these phrases refer. But I have never yet found that story. And I begin to ask, Are there stories?" (7b.5)
Bernard is thinking about the difficulty of telling how much truth is in language, suggesting that he and others like him reject "teachers" who talk endlessly about "the truth." Instead of being a pompous teacher, he turns to his storytelling. But Bernard does appear to search for something true beneath words—"the one story to which all these phrases refer"—and admits to doubting whether this story can be actually be found. In fact, he asks if there are any stories at all. Silly, doesn't he know he's in one?
Quote #8
"Waves of hands, hesitations at street corners, someone dropping a cigarette into the gutter—all are stories. But which is the true story? That I do not know. Hence I keep my phrases hung like clothes in a cupboard, waiting for someone to wear them. Thus waiting, thus speculating, making this note and then another, I do not cling to life. I shall be brushed like a bee from a sunflower. My philosophy, always accumulating, welling up moment by moment, runs like quicksilver a dozen ways at once. But Louis, wild-eyed but severe, in his attic, in his office, has formed unalterable conclusions upon the true nature of what is to be known." (8b.15)
Bernard says again that he's never found the one story that could use all those perfect little phrases he's been collecting. He thinks that this failing makes his philosophy deeply flawed. In contrast, Louis has pinned things down pretty well, having "formed unalterable conclusions upon the true nature of what is to be known." Lucky Louis.
Quote #9
"How tired I am of stories, how tired I am of phrases that come down beautifully with all their feet on the ground. Also, how I distrust neat designs of life that are drawn upon half-sheets of note-paper. I begin to long for some little language such as lovers use, broken words, inarticulate words, like the shuffling of feet on the pavement. I begin to seek some design more in accordance with those moments of humiliation and triumph that come now and then undeniably… Of story, of design, I do not see a trace then." (9b.2)
Bernard is speaking to a stranger he has invited to eat with him as he prattles on about his life story. He is kind of trashing his own habit of collecting perfect phrases, indicating that he now seeks a "broken" language. He also says he is tired of stories and their "neat designs." Hmm, well, The Waves might be his kind of novel, then, eh?
Quote #10
"Blindness returns as one moves and one leaf repeats another. Loveliness returns as one looks, with all its train of phantom phrases. One breathes in and out substantial breath; down in the valley the train draws across the fields lop-eared with smoke… But for a moment I had sat on the turf somewhere high above the flow of the sea and the sound of the woods, had seen the house, the garden, and the waves breaking. The old nurse who turns the pages of the picture-book had stopped and had said, "Look. This is the truth." (9b.64-65)
This very abstract and very up-for-interpretation moment occurs toward the end of the book, when Bernard is experiencing feelings of intense detachment from the world. He describes being in a state somewhere "high" where a nurse points out the "truth" to him. It's not clear if Bernard thinks this revelation is a positive or negative event, however, as the world to which he returns after this event has "blindness" but also "loveliness."