Even before he meets Clarisse McClellan, Guy is not an ordinary guy. He has inklings that all is not right with his world, he hasn’t turned in a clearly renegade individual (Faber, whom he met in the park spewing poetry), and he’s been squirreling away books behind his ventilator grill for quite some time now. He’s inquisitive, intelligent, and free-thinking. Good for him, right?
Except in his world, this is all highly illegal. Guy can’t stand around congratulating himself for being an individual. In his mind, he’s a traitor. Even worse, he’s a fireman traitor, which is essentially tantamount to being a dirty cop. When you look at it from Guy’s perspective, it’s no wonder he basically bounces from one personal crisis to the next for most of the novel.
What kind of crises, you ask? When Montag can’t deal with the guilt, he starts messing with his sense of self. That’s right – this is the ol’ identity crisis. It begins with Clarisse asking if he’s happy. Montag feels “his body divide itself […], the two halves grinding one upon the other.” This is our tip-off to look for identity stuff, and once we do, it’s everywhere. Montag imagines that his new, rebellious half isn’t him at all, but is really Clarisse. When he speaks, he imagines her talking through his mouth. Later, when Faber ends up inside his head via the earpiece, we see more confusion of identity. Montag even splits himself off from his hands, which in his mind are the dirty culprits breaking all the rules. His hands act, he doesn’t. This is, of course, all about guilt. If Montag can ascribe his actions to Clarisse, or to Faber, or to his dirty hands, then he isn’t responsible for his crimes. It’s the old “It wasn’t me!” defense.
The other big crises for Montag is simply not knowing. He’s unhappy, but he doesn’t know why. He’s confused about his relationship with Mildred. Does he love her? He’s left with a vague dissatisfaction he can’t shake because he doesn’t know the source and is even further from a solution. “I’m going to do something,” he tells his wife. “I don’t even know what yet, but I’m going to do something big.” So Montag turns to books in the belief that they hold all the answers. Surely they will cure his unhappiness?
Then it turns out that books aren’t everything. As Beatty points out, they’re contradictory. They can’t possibly hold the answers to life, or if they do, they’re by no means serving them up on a silver platter. Because books present so many varying perspectives, it’s up to the individual not just to read, but to read and think.
Of course, Montag has an inkling of as much by the time he gets to Faber. “I don’t want to change sides and just be told what to do. There’s no reason to change if I do that,” he says. What Guy will soon learn is that wisdom is about experience as much as it is about intellect and knowledge. To become the man he is at the end of the novel – a man headed toward the city with epiphanic thoughts – he has to leave behind the world of technology and head into the world of nature. He has to see his city bombed and pick himself up off the ground afterwards. In doing so, he experiences the very lesson he’s been trying to learn since he first picked that Bible from out behind the ventilator grate.
What exactly is that lesson? It’s about cycles. It’s all that “time to sew, time to reap” stuff. We talk about this more in Shmoop’s “What’s Up With the Ending?”, which you should most definitely check out. Once you do, Guy’s experiences start to make more sense. He’s learned that life is composed of a construction-destruction cycle NOT by reading it in the Bible, but by experiencing it. He used to think fire was destructive; then he sees it as a positive force (warming, not burning). He’s seen books destroyed, now he sees them being rebuilt in the minds of Granger’s gang. He’s seen the city destroyed, and it is with hope that he gets off the ground and continues toward it – to complete the second half of the cycle. The Bible may have told him all this on the subway train on his way to Faber’s, but he doesn’t “get it” until the end of Part Three.