Christopher Boone Quotes

But Mother was cremated. This means that she was put into a coffin and burnt and ground up and turned into ash and smoke. I do not know what happens to the ash and I couldn't ask at the crematorium because I didn't go to the funeral. But the smoke goes out of the chimney and into the air and sometimes I look up into the sky and I think that there are molecules of Mother up there, or in clouds over Africa or the Antarctic, or coming down as rain in the rainforests in Brazil, or in snow somewhere. (61.12)

There are a lot of passages in this book that suggest that Christopher has no understanding of love, and is unable to have affection for another person. But this passage express the essence of having love for another human being better than any number of hugs and kisses could possibly be.

But when you get married it is because you want to live together and have children, and if you get married in a church you have to promise that you will stay together until death do us part. And if you don't want to live together you have to get divorced and this is because one of you has done sex with somebody else or because you are having arguments and you hate each other and you don't want to live in the same house any more and have children. (67.100)

Okay, let's see… marriage. Want to live together? Check. Want to have children? Check. Stay together? Check. Monogamy? Check. Hmm, that's strange, aren't we missing something? Marriage… there's got to be something else. Oh, wait, that's right: LOVE! Right, <em>that's</em> at the heart of why people get married, yet Christopher makes no mention of it.

Then, when I've got a degree in Maths, or Physics, or Maths and Physics, I will be able to get a job and earn lots of money and I will be able to pay someone who can look after me and cook my meals and wash my clothes, or I will get a lady to marry me and be my wife and she can look after me so I can have company and not be on my own. (71.8)

Imagine equating a maid with a wife! Christopher doesn't make any distinction between the two. Either he doesn't understand romantic love, or he's a big Neil Young fan.

Sometimes Father would say, "Christopher, if you do not behave I swear I shall knock the living daylights out of you," or Mother would say, "Jesus, Christopher, I am seriously considering putting you into a home," or Mother would say, "You are going to drive me into an early grave." (73.4)

Okay, we admit – love is pretty complicated. If Christopher has heard these things from the two people in the world who love him most, it has to be difficult to get a handle on just what it means to love someone.

And Roger told me that he and Eileen weren't in love with one another anymore, and that they hadn't been in love with one another for a long time. Which meant that he was feeling lonely too. So we had a lot in common. And then we realised that we were in love with each other. (157.15)

Wow, is it just us, or this incredibly unconvincing? What exactly do they have in common: being lonely? That's it? Well, that's not a good sign. And it's that realization that makes them realize they're in love with each other? Does that sound right to you? Should we give them the benefit of the doubt here?

It was nice in the police cell. [...] I wondered how I would escape if I was in a story. [...] I decided that my best plan would be to wait for a really sunny day and then use my glasses to focus the sunlight on a piece of clothing and start a fire. I would then make my escape when they saw the smoke and too me out of the cell. (23.10)

Notice anything strange about this? Like how half-hearted this escape plan is? First, we really doubt that he could make his clothing catch fire. And even if he did, and was removed from his cell, that seems to be the most difficult part of the effort, yet he offers no plan for what he'll do once he's taken out. So, what's this all about? Well, you notice how this quote starts off? He likes it in there! He has no reason to want to leave. He assumes that if he were "in a story," then that character would probably want to escape. But you could argue that Christopher actually feels most free when locked inside a jail cell by himself.

This is because I do not always do what I am told.

And this is because when people tell you what to do it is usually confusing and does not make sense. (59.2-3)

Here's an interesting juxtaposition: Christopher feels confined (we might even say imprisoned) by being unable to understand directions. This allows him to justify not following said directions, leaving him free to do whatever the heck he wants.

Then, when I've got a degree in Maths, or Physics, or Maths and Physics, I will be able to get a job and earn lots of money and I will be able to pay someone who can look after me and cook my meals and wash my clothes [...] (71.8)

Christopher fantasizes about getting a job, and the freedom that comes from having money of his own. He would use the money to hire someone to help him live on his own, without needing his father to take care of him. Freedom begets freedom.

I used to have lots of Behavioural Problems, but I don't have so many now because I'm more grown up and I can take decisions for myself and do things on my own like going out of the house and buying things at the shop at the end of the road. (73.1)

This is the first time we hear about Christopher's behavior having generally improved over time. A few other times, he mentions specific lessons he's learned (about not hitting people, for one thing), but this comment is interesting because it represents his having gained freedom by restraining himself from actions he's learned are unacceptable.

To be a good astronaut you have to [...] be someone who would like being on their own in a tiny spacecraft thousands of thousands of miles away from the surface of the earth and not panic or get claustrophobia or homesick or insane. And I like really little spaces, so long as there is no one else in them with me. (83.2)

Look, we don't want to beat this thing into the ground, but do you see the connection between freedom and confinement here? Like, being an astronaut in space – that's freedom. Being trapped inside a little spacecraft, though? Now, that's confinement. It's Christopher's ability to deal with confinement that would allow him to experience such freedom.

It would be a bit warmer in the shed but I knew that Father might look for me in the shed, so I went round the back of the shed and I squeezed into the gap between the wall of the shed and the fence, behind the big, black, plastic tub for collecting rainwater. Then I sat down and I felt a bit safer. (167.46)

Christopher runs away from home, but he only gets to the backyard before feeling a little overwhelmed by his newfound freedom. What does he do, then? Well, he crams himself into a nice tight squeeze behind the garden shed, and, safely confined, feels much more secure.

And then I realised that there was nothing I could do which felt safe. [...] And then I imagine crossing out all the possibilities which were impossible, which is like in a maths exam, when you look at all the questions and you decide which ones you are going to do and which ones you are not going to do and you cross out all the ones which you are not going to do because then your decision is final and you can't change your mind. (179.23)

Look how naturally Christopher makes sure to limit his options, because he finds freedom so overwhelming and requires structure. This is a nice example, with the image of the diagram of options neatly laid out, and crossed off one-by-one. Also notice how, out of nowhere, he insists that changing your mind is out of the question. No – once you pick one, you aren't free to switch.

And then I thought how I could never be an astronaut because being an astronaut meant being hundreds of thousands of miles away from home, and my home was in London now and that was about 100 miles away which was more than 1,000 times nearer than my home would be if I was in space, and thinking about this made me hurt. (179.27)

This is a pretty crushing realization. Remember above, where we discussed how Christopher's love of small spaces would allow him to float freely in outer space with no problem? Well, here he admits that there's another kind of confinement important to him – namely, staying confined to his neighborhood. And if he can't overcome that self-confinement, he'll never reach that greater freedom.

So I climbed onto the middle shelf and I pulled one of the cases across like a door so that I was shut in, and it was dark and there was no one in there with me and I couldn't hear people talking so I felt much calmer and it was nice. (197.47)

Christopher climbs onto the luggage rack on the train. The irony here is that by confining himself into this small space, he escapes from the policeman who's been searching for him. Result? Freedom!

[...] I went into the photobooth because it was like a cupboard and it felt safer and I could look out through the curtain. (211.50)

Once again, Christopher confines himself into a small space, and that makes him then feel safe. At the same time, though, it affords him the freedom to peek out through the curtain, and to watch how other people use the subway ticket machine. So, it sounds as though he benefits from finding freedom within confinement.

My name is Christopher John Francis Boone. I know all the countries of the world and their capital cities and every prime number up to 7,507. (3.1)

This is how Christopher introduces himself. The way he says this, it's almost as if the things he knows are as important as his name, like they're part of his identity. Imagine if he wrote himself some business cards – they would have his name, his phone number, and all his most impressive factoids.

Prime numbers are what is left when you have taken all the patterns away. I think prime numbers are like life. They are very logical but you could never work out the rules, even if you spent all your time thinking about them. (19.7)

Well, Christopher might think that prime numbers are like life, but <em>we</em> think they're like Christopher: unique, indivisible, a little unpredictable, and very mysterious.

Mother used to say that it meant Christopher was a nice name because it was a story about being kind and helpful, but I do not want my name to mean a story about being kind and helpful. I want my name to mean me. (29.10)

This is an interesting passage. We might expect it to express Christopher's desire for uniqueness and individuality, but he doesn't actually seem too concerned with that at all. So, what else is going on here? One thing we can point out is how completely he disregards the story as being "kind and helpful," as if he can't connect with that sort of thing at all. But his real problem seems to be the notion that the name Christopher can stand for multiple things: that story, being kind and helpful, and he himself. He wants words to mean one thing and only thing only.

And I don't know what some hardness, perhaps of eye means, and I'm not interested in faces. (107.11)

For most of us, a person's face makes up a big part of his or her identity. (Note: not that person's personality, but his or her identity – for example, when we imagine a person in our minds, we might picture the face first.) If Christopher is uninterested in faces, then what are the important factors in identifying a person?

And it was strange because he was calling, "Christopher...? Christopher...?" and I could see my name written out as he was saying it. [...] I could see it written really large, like it was on a big advert on the side of a bus. And it was in my mother's handwriting [...] (157.26)

This is a powerful image, evoking just how earth-shattering the discovery of his mother's letters must be. It has even dislodged his sense of self, so that he sees his own identity as being wrapped up in his mother's idea of him in her letters.