How we cite our quotes: Paragraph (P#) or Line (Line #)
Quote #1
He that will enter in must first without
Stand knocking at the Gate, nor need he doubtThat is a knocker but to enter in;For God can love him, and forgive his sin. (P110)
This inserted song from Christian's entrance through the Wicket Gate alludes specifically to a verse from Matthew 7:7: "Knock, and it shall be opened unto you." In contrast to many of the images throughout this story of the difficulty of Christian living, this one represents the readiness of God to forgive. Thinking of this metaphor in relation to forgiveness, what do you see the "knocking" to stand for?
Quote #2
Christian: Wherein, O Apollyon, have I been unfaithful to Him?
Apollyon: You have already been unfaithful to Him and I see, by the mud on your clothes, you almost choked in the Gulf of Despond. You attempted wrong ways to be rid of your burden. You slept and lost your roll. You almost went back at the sight of the lions. And when you talk about your young days and what you saw and heard you like to have praise for it all, yourself.
Christian: All this is true, and much more which you have left out; but the Prince whom I serve and honor is merciful and ready to forgive. Besides, these sins possessed me in your own country; I have groaned under them, been sorry for them, but now have obtained pardon from my Prince.
Apollyon: Then Apollyon broke out into a terrible rage, saying, "I am an enemy to this Prince; I hate His person, His laws, and people; I came out on purpose to kill you." (P303-307)
Apollyon's eruption in this exchange demonstrates the deceitfulness of his previous attempts to win Christian back. But it's interesting to look at what specifically makes him angry in Christian's speech: the account of God's forgiveness of Christian's sins. What does it mean that Bunyan makes this point so hateful to the demon?
Quote #3
Then there came to him a hand, with some of the leaves of the Tree of Life, the which Christian took, and applied to the wounds that he had received in the Battle, and was healed immediately. (P315)
Following the battle with Apollyon (and his pretty fantastic win), Christian receives a healing that almost sounds like something out of a fantasy story. The Tree of Life is a reference to Genesis—the Tree of Life standing beside and in contrast to The Tree of the Knowledge of Good and Evil. Thinking of this battle allegorically (think for instance, of what challenges or events in real life could be thought of as battles with the devil), what do you see these "wounds" standing for? In this light, how does the balm of the leaves heal Christian, and why "immediately"?
Quote #4
Christian: Good brother, be not offended; I am sorry I have brought thee out of the way, and that I have put thee into such imminent danger. Pray, my brother, forgive me; I did not do it of an evil intent.
Hopeful: Be comforted, my brother, for I forgive thee; and believe, too, that this shall be for our good. (P598-599)
Aw… forgiveness in action. Having taken Christian's suggestion to walk in the softer grass of By-Path Meadow (instead of the parallel rocky road) the pilgrims have quickly realized their error. The interesting thing about this exchange, however, is the mutual forgiveness between them. Both seem to realize that this is no time for a tiff, but they realize this because of their shared acceptance of the blame—Hopeful for not speaking up louder, Christian for being headstrong. As Hopeful says "this shall be for our good."
Quote #5
Then for their encouragement, they heard the voice of one saying Let thine heart be towards the Highway, even the way that thou wentest, turn again. (P615)
Ah, the "far away voice." It speaks to the pilgrims frequently in the story, sometimes seeming to come from within, sometimes from above. It's worthwhile to consider what you think it is or it represents. Here, though, the voice presents Christian and Hopeful with a direct way to think of getting out of By-Pass Meadow: what it will take for them to be recovered and returned to the right way. Essentially, they are being instructed in what they'll need to do to be forgiven—turn their hearts toward what they know is right.
Quote #6
[...] and because the right way was rough in that place, they chose to go out of it into that Meadow, and there were taken by Giant Despair, and cast into Doubting Castle; where, after they had been awhile kept in the Dungeon, he at last did put out their eyes, and led them among those Tombs, where he has left them to wander to this very day, that the saying of the Wise Man might be fulfilled, He that wandereth out of the way of understanding, shall remain in the congregation of the dead. Then Christian and Hopeful looked upon one another, with tears gushing out, but yet said nothing to the Shepherds. (P628)
Christian and Hopeful are, in a way, hearing their own story from the Delectable Mountain shepherds here, but with a difference. See, these shepherds have a piece of information that Christian doesn't: the fate that would have met them, had they not escaped Doubting Castle. Bunyan's allegory for what it's like to be trapped in doubt is pretty chilling too. It means blindness, aimless wandering among deadness. Gruesome as the details are (worthy of tears from our pilgrims), the really awful part of this is the thought of being lost for eternity. Wandering "out of the way" is a pretty big deal. It may only be a moment's carelessness, but such lapses seem to be capable of leading one to actual damnation. A pretty good reason to color within the lines...
Quote #7
All the King's Subjects are not his Champions, nor can they when tried do such feats of War as he. Is it meet to think that a little child should handle Goliah as David did? Or that there should be the strength of an Ox in a Wren? Some are strong, some are weak; some have great faith, some have little: this man was one of the weak, and therefore he went to the wall. (P683)
The story of Little-Faith could be one of the most difficult parts of this book to stomach if you're not Puritan yourself. There's definitely an undercurrent of the idea of predestination here. This is the Calvinist notion that whether or not a soul will go to heaven or hell is already decided by God from birth. While we might think that the weak should be particularly good candidates for forgiveness (after all, they literally can't help themselves, right?), it's just the reverse for Bunyan. Christian likens the weak to children here—simply not capable of doing the deeds of adults. How does this argument strike you as a reader? Are there places in the book, or even in this example of Little-Faith, where there seems to be a chance for faith to grow and strengthen?
Quote #8
And he said, Go, and thou shalt find him upon a mercy-seat, where he sits all the year long, to give pardon and forgiveness to them that come. I told him that I knew not what to say when I came. And he bid me say to this effect: God be merciful to me a sinner, and make me to know and believe in Jesus Christ; for I see that if his righteousness had not been, or I have not faith in that righteousness, I am utterly cast away: Lord, I have heard that thou art a merciful God, and hast ordained that thy Son Jesus Christ should be the Saviour of the world; and moreover, that thou art willing to bestow him upon such a poor sinner as I am, (and I am a sinner indeed) Lord, take therefore this opportunity, and magnify thy grace in the Salvation of my soul, through thy Son Jesus. (P761)
In this excerpt, Hopeful is explaining to Christian how his conversion actually came about. We remember that he was inspired by Faithful's words and death at Vanity Fair, enough to join Christian on the road, but in this later conversation he explains the process more specifically. The main issue was the depth of his conviction of his sinfulness and not knowing how to seek forgiveness. Sound familiar? Here, Hopeful remembers the very specific instructions that Faithful gave him for seeking this mercy. The "mercy seat" is a figure from both the Hebrew and Christian Bibles, traditionally a part of the Arc of the Covenant on which sacrifices would be placed for atonement. In Paul's letter to the Hebrews, he speaks of the mercy seat as a foretelling of Christ's sacrifice. This is significant theologically, as the sacrifice of Christ for the sins of the world is understood as having wiped out the need for ritual sacrifice.
Quote #9
The shame that attends Religion lies also as a block in their way; they are proud and haughty, and Religion in their eye is low and contemptible; therefore when they have lost their sense of Hell and wrath to come, they return again to their former course. (P872)
Here, Christian and Hopeful, nearing the Celestial City, enumerate the reasons why certain men fall back from their faith and good intentions. As Hopeful explains in this passage, losing the fear of Hell and judgment is intertwined with pridefulness. Being proud, you lose the sense of being under a higher law; while, conversely, losing sight of ultimate judgment, your head is destined to grow too big for your shoulders.
Quote #10
"Then I saw in my Dream, that Christian was as in a muse a while. To whom also Hopeful added this word, Be of good cheer, Jesus Christ maketh thee whole; and with that Christian brake out with a loud voice, Oh I see him again, and he tells me, When thou passest through the Waters, I will be with thee; and through the Rivers, they shall not overflow thee." (P897)
A powerful, climactic moment from Christian's passage through death, this reminder from Hopeful, "Jesus Christ maketh thee whole" is the essence of Bunyan's notion of Christian mercy. While Christian fears his unworthiness to face God, thinking of all his failings on the journey, Hopeful's words completely turn this mind-set around. Not only are those failings forgivable; they are necessary to being made whole by Christ. It's also really worth taking a moment to think about why Bunyan stages this realization at the moment of death. Is it simply for dramatic effect?