The Pilgrim's Progress Humilty Quotes

How we cite our quotes: Paragraph (P#) or Line (Line #)

Quote #1

"Do you see yonder Wicket Gate?" (P8)

This is what Evangelist asks the distressed Christian when the two first meet. The Wicket Gate is the strongest symbol Bunyan provides for the humility required of pilgrims. It's not an elaborate marble arch, or a fancy golden gate. Wicket is a simple, cheap material associated with garden fences and cottages. It isn't simply that even the poor will be able to walk the path to the Celestial City, but that such humble beginnings are required. To reach everlasting glory, symbolized by the "Celestial Gates," one has to begin with the humble wicket gate.

Quote #2

Nay, in all these things we are more than Conquerors through him that loved us.(P312)

This quote expresses the power that comes through humility—not only the humility displayed by Jesus on the cross and by God in offering his son, but also how followers of Christ acknowledge this humility.

Quote #3

Now was Christian much affected with his deliverance from all the dangers of his solitary way; which dangers, though he feared them more before, yet he saw them more clearly now, because the light of the day made them conspicuous to him. (P339)

We're half-way through the Valley of the Shadow of Death. Literally, Christian has made it half-way through death, past the gate to hell, but… instead of congratulating himself, he thinks of his "deliverance." Dude keeps things in perspective.

Quote #4

At this Christian was somewhat moved, and putting to all his strength, he quickly got up with Faithful, and did also overrun him, so the last was first. Then did Christian vain-gloriously smile, because he had gotten the start of his Brother; but not taking good heed to his feet, he suddenly stumbled and fell, and could not rise again, until Faithful came up to help him. (P343)

The meeting of Christian and Faithful begins here, really, as so many good friendships do: with pride before the fall. Christian's "vain-glorious" pleasure at out-stripping Faithful is humbled by his tumble. Instead of laughing at this humiliation, however, Faithful's simple act of helping Christian is a pure gesture of goodwill.

Quote #5

"I met with one Discontent, who would willingly have persuaded me to go back again with him; his reason was, for that the Valley was altogether without honour. He told me moreover, that there to go was the way to disobey all my friends, as Pride, Arrogancy, Self-conceit, Worldly-glory, with others, who he knew, as he said, would be very much offended, if I made such a Fool of myself as to wade through this Valley." (P389)

Thinking about humility? The Valley of Humiliation is the place to go! The allegorical names here clearly lay out the social consequences of choosing the humble lifestyle. Proud, arrogant, and worldly people who used to be your friends aren't going to be too chummy anymore. By using the allegorical names, though, Bunyan is making a much larger and conceptual statement: not just that proud people tend to snub the humble, but that people who choose humility have to give up their interest in pride and honor. Humility and pride aren't just enemies … they're mutually exclusive.

Quote #6

"...for before Honour is Humility, and a haughty spirit before a fall. Therefore said I, I had rather go through this Valley to the honour that was so accounted by the wisest, than chuse the way which he esteemed most worthy our affections." (P391)

Here is Christian's reply to Discontent, which, as you can see, uses a type of logic that comes up frequently in this book. It's basically the old "last shall be first, first shall be last" notion, which points toward the eternal glory and honor of heaven. This is an either/or system of logic. Eternal glory means foregoing worldly glory; and if you choose that latter kind instead, you write yourself off of the heavenly guest-list.

Quote #7

"Seeing then that God prefers his Religion, seeing God prefers a tender Conscience, seeing they that make themselves Fools for the Kingdom of Heaven are wisest; and that the poor man that loveth Christ is richer than the greatest man in the world that hates him; Shame depart, thou art an enemy to my Salvation: shall I entertain thee against my Sovereign Lord? How then shall I look him in the face at his coming? Should I now be ashamed of his ways and Servants, how can I expect the blessing?" (P397)

"God prefers a tender Conscience." Lines like this might recall Christian's early conversation with Worldly-Wiseman. Tenderness, which Shame and Worldly-Wiseman think is simply "unmanly" (weak, spineless, lily-livered—substitute any adjective you like), is what allows a believer to be sensitive and accessible to God's will. So, in a way, Christian is really turning the tables on Shame, here: being ashamed of one's humility now, and of one's humble friends, will only make one feel greater shame at judgment day, when actually faced with Christ.

Quote #8

When Christian saw that the man was wise in his own conceit, he said to Hopeful whisperingly, There is more hopes of a fool than of him. And said moreover, When he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool. (P662)

"Wise in his own conceit": this phrase summarizes the problem of Ignorance perfectly—at least as Bunyan represents it. Ignorance is so without humility that he knows more than everybody else, even God.

Quote #9

Then said the Pilgrims one to another, We had need to cry to the Strong for strength. (P648)

The sights that the shepherds show the pilgrims from the Delectable Mountains have a profound effect on them. Above all, they realize how easy it still could be for them to fail on their journey, particularly from the example of others who made it even farther than the mountains on their pilgrimages and still ended up in Hell by the passage the shepherds show them. This quote emphasizes their understanding of the need to seek strength and guidance from outside of themselves.

Quote #10

Hopeful: I do believe, as you say, that fear tends much to men's good, and to make them right, at their beginning to go on pilgrimage.

Christian: Without all doubt it doth, if it be right; for so says the Word, "The fear of the Lord is the beginning of wisdom."

Hopeful: How will you describe right fear?

Christian: True or right fear is discovered by three things: 

  1. By its rise; it is caused by saving convictions for sin.
  2. It driveth the soul to lay fast hold of Christ for salvation.
  3. It begetteth and continueth in the soul a great reverence of God, his Word, and ways, keeping it tender, and making it afraid to turn from them, to the right hand or to the left, to anything that may dishonour God, break its peace, grieve the Spirit, or cause the enemy to speak reproachfully. (P846-852)

This exchange occurs between Christian and Hopeful as the latter describes his experience of conversion. This bit of text allows Bunyan to put in big bold letters some of the ideas he's illustrated more figuratively in allegory. This point about humility is one of them. The "fear of God" that the two are discussing here is complex. There is the quaking, shivering, frightened sense of fear, especially in this Puritan context. Thinking very literally (as this book encourages one to do) about the horror of damnation is a huge incentive for following the rule. But "fear" here also means respect, particularly in the way that Christian associates it with wisdom. The characters who come across as the most foolish in this story are the ones who are over-confident, who credit their own ideas and preferences over those of the Gospels. The quality of humility described here is also a source of affection for God, keeping the soul "tender" and sensitive to his will. You might think of the affection of a dog for its owner, the way he is more watchful and alive to the wishes of a person who it also feels subservient too. This passage communicates that feeling small before God is essential to loving Him.