The Pilgrim's Progress Justice and Judgment Quotes

How we cite our quotes: Paragraph (P#) or Line (Line #)

Quote #1

Christian: I walk by the Rule of my Master; you walk by the rude working of your fancies. You are counted thieves already, by the Lord of the way; therefore I doubt you will not be found true men at the end of the way. You come in by yourselves, without his direction; and shall go out by yourselves, without his mercy." (P206)

This is a great quote for thinking about how, for Bunyan, different systems of law are incompatible, just as one can't serve two masters. Christian is speaking to Formalist and Hypocrisy here and explaining the essential rift between living by one's own laws and living by God's laws. You might also think about this conflict in relation to the case of Ignorance much later in the story.

Quote #2

"By Laws and Ordinances you will not be saved, since you came not in by the door." (P209)

Speaking to Formalist and Hypocrisy here, Christian is asserting the presence of a higher judgment, a higher law, over the rules of institutional religions. This higher law is represented by the Wicket Gate, the humble place God demands all pilgrims begin their journeys.

Quote #3

Shall they who wrong begin yet rightly end?
Shall they at all have safety for their friend?No, no, in head-strong manner they set out,And headlong will they fall at last no doubt. (P212)

This inserted verse reflects on Formalist and Hypocrisy falling into Danger and Destruction (having taken the easier paths around the Hill of Difficulty). Because they were not willing to be humble and begin from the Wicket Gate, Bunyan shows the pair receiving their just deserts. A higher justice—serving the "head-strong" with the "headlong" fall—triumphs over their attempt to cut corners with their own mortal laws and customs.

Quote #4

"Yea, he put me so to it, that my blood came up in my face; even this Shame fetched it up, and had almost beat me quite off. But at last I began to consider, That that which is highly esteemed among Men, is had in abomination with God. And I thought again, this Shame tells me what men are; but it tells me nothing what God or the Word of God is. And I thought moreover, that at the day of doom, we shall not be doomed to death or life according to the hectoring spirits of the world, but according to the Wisdom and Law of the Highest." (P397)

"Hectoring spirits of the world"—wow. Great phrase, Bunyan. Quotes like this are a great example of how Bunyan puts worldly justice in contrast to the "higher" justice of God. There is also a tone of longing and relief with which he speaks of final judgment here. Why would he think of this as something to look forward to?

Quote #5

Then said Christian to his fellow, If these men cannot stand before the sentence of men , what will they do with the sentence of God? And if they are mute when dealt with by vessels of clay, what will they do when they shall be rebuked by the flames of the devouring fire? (P551)

Discussing By-ends and his cronies with Hopeful here, Christian is specifically referring to how they will fare on Judgment Day. In this part of the story, the questioning that Christian inflicts on these men acts as a kind of proto-judgment in itself, testing how their self-defenses stand against gospel-teaching. Evidently, not so well. The upshot of this is that, if you can't even stand the testing of fellow-mortals, how are you going to face God? This is particularly poignant for By-ends who, we know, lives for the way he's seen by fellow men. Christian's critique undercuts this motive pretty keenly.

Quote #6

Then he went to the Stile to see, and behold a Path lay along by the way on the other side of the fence. 'Tis according to my wish, said Christian, here is the easiest going; come good Hopeful, and let us go over.

Hopeful: But how if this Path should lead us out of the way?

Christian: That's not like, said the other; look, doth it not go along by the way-side? (P602-4)

This incident with By-Pass Meadow is a great example of how easy it is for judgment to go wrong. As Christian says, the meadow seems to be directly parallel with the road. So, what's the harm in simply walking on that side of the fence? Not only is this a moment when Christian's judgment is skewed, but Hopeful's as well. Christian's tone is very authoritative here (almost pompous?), which leads Hopeful to be easily swayed by him.

Quote #7

Indeed our present condition is dreadful, and death would be far more welcome to me than thus for ever to abide; but yet, let us consider, the Lord of the country to which we are going hath said, "Thou shalt do no murder," no, not to another man's person; much more, then, are we forbidden to take his counsel to kill ourselves. Besides, he that kills another, can but commit murder upon his body; but for one to kill himself, is to kill body and soul at once. And moreover, my brother, thou talkest of ease in the grave; but hast thou forgotten the hell whither for certain the murderers go? for "no murderer hath eternal life," &c. (P605)

Hopeful's response to Christian's desire for suicide is really, really smart. This is no simple "Buck up! You're great!" pep-talk. Nope. Hopeful's argument for life is based on the laws that both he and Christian live by. Since murder is forbidden by God's law, killing oneself means a sort of double-death: not only do you lose your life, you lose your soul. Savvy. Seriously, though, a passage like this really represents how powerful the laws of Divine Justice are for Bunyan. Just the thought of them is enough to reclaim a person from suicide. Puritan hotline?

Quote #8

"As many as I love, I rebuke and chasten; be zealous therefore and repent." (P680)

The entrance of the Shining One is one of the rare instances in The Pilgrim's Progress where Christian and his friend receive deliberate punishment for their error. They were warned not to speak to Flatterer, but just couldn't resist stopping to chat. And so they are punished with a whipping. Here, though, the Shining One makes it clear that this punishment is a part of his love for the pilgrims. This enforcement of justice is educational, a taste of what it's like to be heedless in more serious ways. In this way, the whipping is an invitation to repentance, rather than hard and fast condemnation.

Quote #9

Ignorance: When do our thoughts of ourselves agree with the Word of God?

Christian: When we pass the same Judgment upon ourselves which the Word passes. (P809-810)

This exchange occurs between Christian and Ignorance. While Ignorance is arguing that his own opinions and judgments of himself (and of everything else) are sufficient and trustworthy on their own, Christian is explaining that judgments are only just when they're in line with scripture. This really lays down the Bible as a constant and indisputable source of judgment of human beings. We can either align our judgments with it or be led astray into thinking our own personal thoughts are law. Not a lot of grey area.