The Spirit Catches You and You Fall Down Spirituality Quotes

How we cite our quotes: (Chapter.Paragraph)

Quote #1

The life-souls of newborn babies are especially prone to disappearance since they are [...] poised between the realm of the unseen [...] and the realm of the living. (1.14)

This is Hmong Spirituality 101. It's also the key to Nao Kao and Foua's understanding of Lia's seizures: they believe that her soul has escaped her body and is now floating through the nether-realm. This belief would sound a little out of the ordinary to Lia's doctors, who view diseases solely as physical conditions based on molecules, genes, and other science stuff.

Quote #2

They recognized the resulting symptoms as quag dab peg, which means "the spirit catches you and you fall down." (3.2)

Title alert! Again, it's important to remember that epilepsy isn't necessarily a bad thing in Hmong culture. Like many shamanic cultures, the Hmong believe that the condition serves as the gateway between our world and the spirit realm.

Quote #3

They had no way of knowing that a Hmong might regard these taboos as the sacred guardians [...] of his very soul. (6.3)

American doctors know little to nothing about Hmong religion. We're not saying that they should conform to Hmong beliefs and start having a neeb every time someone bleeds or anything. But it wouldn't hurt to take those beliefs into account when planning treatment.

Quote #4

"Psychological problems do not exist for the Hmong, because they do not distinguish between mental and physical illness. Everything is a spiritual problem." (8.5)

This is another key to Hmong spirituality. Unlike Americans (and American doctors especially) the Hmong don't subdivide themselves into neat categories of mind, body, and spirit. Instead, they take a holistic view of the world. And as they'll come to learn, this mindset doesn't get much respect in the United States.

Quote #5

Nao Kao attributed Lia's deteriorating condition to the spinal tap, a procedure many Hmong believe to be potentially crippling. (11.22)

The two sides are as different as can be. What doctors see as a safe, relatively painless procedure is viewed by the Hmong as a grave affront to the soul. Even worse, neither side is able—or willing—to communicate their beliefs to the other, about the spinal tap or anything else. On the scale of normal to sticky, that situation goes up to an 11.

Quote #6

"What really haunt them is they are afraid in America they will not have a good funeral ceremony and a good grave." (12.40)

Elderly Hmong are more concerned with their spiritual health than their physical safety. Can you blame them? Moving to a new, unfamiliar country is a lot to ask for anyone, much less someone of the aged persuasion. Spirituality might be an important aspect to that, but it's not the only thing that makes them afraid.

Quote #7

"I call myself a multi-religious believer [...] I don't believe in ghost because I like to be the boss of ghost, and if you are afraid of ghost, the ghost is your boss." (16.9)

This quote, courtesy of the one-and-only Dang Moua, is about as close to Ghostbusters as the Hmong get, in this book or out of it. And catchy theme song aside, it says a lot about Hmong spirituality—especially since even those who have converted to other religions still hold onto a piece of it. As with many belief systems, Hmong religion is cultural and communal as much as it is religious and spiritual.

Quote #8

After I had asked him to provide a rational explanation for a non-rational custom [...] he just [...] said, "Anne [...] Hmong culture is not Cartesian." (16.56)

If you're trying to make logical sense of Hmong spirituality, then you've already missed the point. Hmong religion—like many other shamanic belief systems—uses decidedly illogical ideas to make sense of the world. In fact, we'd argue that this is a key ingredient to religion in general, no matter the specific beliefs.

Quote #9

"Lia's parents think that the problem was caused by too much medicine."

"Well [...] that may not be too far from the truth." (17.20-21)

Holy cow—Nao Kao and Foua were right along. What's more, their traditional Hmong treatments actually seem to stabilize Lia's condition. That certainly throws a wrench in our preconceived notions, doesn't it?

Quote #10

"If it were a dab that made Lia sick like this in Laos, we would know how to [...] fix her." (17.38)

No matter what happens, Nao Kao and Foua still believe that Lia's condition is spiritual in nature. You could read them a medical encyclopedia from cover to cover and you still couldn't change their minds. If they watched Grey's Anatomy, that'd be a start, but hey, eleven seasons is a lot to process.