How we cite our quotes: Citations follow this format: (Part.Chapter.Paragraph)
Quote #1
At this time, 1947, bop was going like mad all over America. The fellows at the Loop blew, but with a tired air, because bop was somewhere between its Charlie Parker Ornithology period and another period that began with Miles Davis. And as I sat there listening to that sound of the .light which bop has come to represent for all of us, I thought of all my friends from one end of the country to the other and how they were really all in the same vast backyard doing something so frantic and rushing-about. (I.3.2)
Sal uses music as a tool to connect his friends and himself. Throughout his travels across the country, the music is the same wherever he goes.
Quote #2
Flat on my back, I stared straight up at the magnificent firmament, glorying in the time I was making, in how far I had come from sad Bear Mountain after all, and tingling with kicks at the thought of what lay ahead of me in Denver - whatever, whatever it would be. And Mississippi Gene began to sing a song. He sang it in a melodious, quiet voice, with a river accent, and it was simple, just "I got a purty little girl, she’s sweet six-teen, she’s the purti-est thing you ever seen," repeating it with other lines thrown in, all concerning how far he’d been and how he wished he could go back to her but he done lost her.
I said, "Gene, that’s the prettiest song."
"It’s the sweetest I know," he said with a smile.
"I hope you get where you’re going, and be happy when you do."
"I always make out and move along one way or the other." (I.4.63-I.4.67)
Sal connects to other people through music.
Quote #3
And what a wild place it is, with chickenshacks barely big enough to house a jukebox, and the jukebox blowing nothing but blues, bop, and jump. We went up dirty tenement stairs and came to the room of Terry’s friend Margarina, who owed Terry a skirt and a pair of shoes. Margarina was a lovely mulatto; her husband was black as spades and kindly. He went right out and bought a pint of whisky to host me proper. I tried to pay part of it, but he said no. They had two little children. The kids bounced on the bed; it was their play-place. They put their arms around me and looked at me with wonder. The wild humming night of Central Avenue - the night of Hamp’s "Central Avenue Breakdown" - howled and boomed along outside. They were singing in the halls, singing from their windows, just hell be damned and look out. Terry got her clothes and we said good-by. We went down to a chickenshack and played records on the jukebox. (I.13.5)
Sal relies on music the same way he does on alcohol – as a crutch to help him get through difficult times.
Quote #4
They ate voraciously as Dean, sandwich in hand, stood bowed and jumping before the big phonograph, listening to a wild bop record I had just bought called "The Hunt," with Dexter Gordon and Wardell Gray blowing their tops before a screaming audience that gave the record fantastic frenzied volume. The Southern folk looked at one another and shook their heads in awe. (II.1.14)
Dean’s madness is related to and inspired by jazz music.
Quote #5
Dean sat on the floor with a music box and listened with tremendous amazement at the little song it played, "A Fine Romance" - "Little tinkling whirling doodlebells. Ah! Listen! We’ll all bend down together and look into the center of the music box till we learn about the secrets - tinklydoodle-bell, whee." Ed Dunkel was also sitting on the floor; he had my drumsticks; he suddenly began beating a tiny beat to go with the music box, that we barely could hear. Everybody held his breath to listen. "Tick . . . tack . . . tick-tick . . . tack-tack." Dean cupped a hand over his ear; his mouth hung open; he said, "Ah! Whee!" (II.3.5)
Dean’s determination to "know time" is both spiritual and musical.
Quote #6
George Shearing, the great jazz pianist, Dean said, was exactly like Roll Greb. Dean and I went to see Shearing at Birdland in the midst of the long, mad weekend. The place was deserted, we were the first customers, ten o’clock. Shearing came out, blind, led by the hand to his keyboard. He was distinguished-looking Englishman with a stiff white collar, slightly beefy, blond, with a delicate English-summer’s-night air about him that came out in the first rippling sweet number he played as the bass-player leaned to him reverently and thrummed the beat. The drummer, Denzil Best, sat motionless except for his wrists snapping the brushes. And Shearing began to rock; a smile broke over his ecstatic face; he began to rock in the piano seat, back and forth, slowly at first, then the beat went up, and he began rocking fast, his left foot jumped up with every beat, his neck began to rock crookedly, he brought his face down to the keys, he pushed his hair back, his combed hair dissolved, he began to sweat. The music I picked up. The bass-player hunched over and socked it in, faster and faster, it seemed faster and faster, that’s all. Shearing began to play his chords; they rolled out of the piano in great rich showers, you’d think the man wouldn’t have time to line them up. They rolled and rolled like the sea. Folks yelled for him to "Go!" Dean was sweating; the swear poured down his collar. "There he is! That’s him! Old God! Old God Shearing! Yes! Yes! Yes!" And Shearing was conscious of the madman behind him, he could hear every one of Dean’s gasps and imprecations, he could sense it though he couldn’t see. "That’s right!" Dean said. "Yes!" Shearing smiled; he rocked. Shearing rose from the piano, dripping with sweat; these were his great 1949 days before he became cool and commercial. When he was gone Dean pointed to the empty piano seat. "God’s empty chair," he said. On the piano a horn sat; its golden shadow made a strange reflection along the desert caravan painted on the wall behind the drums. God was gone; it was the silence of his departure.(II.4.18)
Dean sees God in the musician George Shearing because Shearing "knows time." His ability to keep the beat in music represents to Dean a larger understanding not only of musical melodies, but of the ebb and flow of human life.
Quote #7
In Frisco great eager crowds of young semi-intellectuals sat at his feet and listened to him on the piano, guitar, and bongo drums. When he gets up warmed up he gets off his shirt and undershirt and really goes. He does and says anything that comes into his head. He’ll sing "Cement Mixer, Put-ti, Put-ti," and suddenly slows down the beat and broods over his bongos with fingertips barely tapping the skin as everybody leans forward breathlessly to hear; you think he’ll do this for a minute or so, but he goes right on, for as long as an hour, making an imperceptible little noise with the tips of his fingernails, smaller and smaller all the time till you can’t hear it any more and sounds of traffic come in the open door. Then he slowly gets up and takes the mike and says, very slowly, " Great-oroooni... fine-ovauti... hello-orooni... bourbon-orooni... all- orooni... how are the boys in the front row making out with their grils-orooni... vauti... oroonirooni... " He keeps this up for fifteen minutes, his voice getting softer and softer till you can’t hear. His great sad eyes scan the audience.
Dean isn’t the only one fascinated by music – the "intellectuals," whom Sal compared to Dean earlier, feel the same pull to musicians, treating them as gods or sages.
Quote #8
Dean stands in the back, saying, "God! Yes!" - and clasping his hands in prayer and sweating. "Sal, Slim knows time, he knows time." Slim sits down at the piano and hits two notes, two Cs, then two more, then one, then two, and suddenly the big burly bass-player wakes up from a reverie and realizes Slim in playing "C-Jam Blues" and he slugs in his big forefinger on the string and the big booming beat begins and everybody starts rocking and Slim looks up just as sad as ever, and they blow jazz for half an hour, and then Slim goes mad and grabs the bongos and plays tremendous rapid Cubana beats and yells crazy things in Spanish, in Arabic, in Peruvian dialect, in Egyptian, in every language he knows, and he knows innumerable languages. Finally the set is over; each set takes two hours. Slim Gaillard goes and stands against a post, looking sadly over everybody’s head as people come to talk to him. A bourbon is slipped in his hand. "Bourbon-orooni - thanky-ou-ovauti..." (II.11.8-II.11.9)
That Slim speaks in a different language suggests a barrier between musicians and non-musicians. There is also a madness, however, in Slim’s dialect, that mirrors that of Dean.
Quote #9
Everybody was rocking and roaring. Galatea and Marie with beer in their hands were standing on their chairs, shaking and jumping. Groups of colored guys stumbled in from the street, falling over one another to get there. "Stay with it, man!" roared a man with a foghorn voice, and let out a big groan that must have been heard clear out in Sacramento, ah-haa! "Whoo!" said Dean. He was rubbing his chest, his belly; the sweat splashed from his face. Boom, kick, that drummer was kicking his drums down the cellar and rolling the beat upstairs with his murderous sticks, rattlety-boom! A big fat man was jumping on the platform, making it sag and creak. "Yoo!" The pianist was only pounding the keys with spread-eagled fingers, chords, at intervals when the great tenorman was drawing breath for another blast - Chinese chords, shuddering the piano in every timber, chink, and wire, boing! The tenorman jumped down from the platform and stood in the crowd, blowing around; his hat was over his eyes; somebody pushed it back for him. He just hauled back and stamped his foot and blew down a hoarse, laughing blast, and drew breath, and raised the horn and blew high, wide, and screaming in the air. Dean was directly in front of him with his face lowered to the bell of the horn, clapping his hands, pouring sweat on the man’s keys, and the man noticed and laughed in his horn a long quivering crazy laugh, and everybody else laughed and they rocked and rocked; and finally the tenorman decided to blow his top and crouched down and held a note in high C for a long time as everything else crashed along and the cries increased and I thought the cops would come swarming from the nearest precinct. Dean was in a trance. The tenorman’s eyes were fixed straight on him; he had a madman who not only understood but cared and wanted to understand more and much more than there was, and they began dueling for this; everything came out of the horn, no more phrases, just cries, cries, "Baugh" and down to "Beep!" and up to "EEEEE!" and down to clinkers and over to sideways-echoing horn-sounds. He tried everything, up, down, sideways, upside down, horizontal, thirty degrees, forty degrees, and finally he fell back in somebody’s arms and gave up and everybody pushed around and yelled, "Yes! Yes! He blowed that one!" Dean wiped himself with his handkerchief. (III.3.29)
Dean is drawn into a fervor from music that is portrayed as that of religious ecstasy.
Quote #10
Holy flowers floating in the air, were all these tired faces in the dawn of Jazz America. (III.3.42)
Sal uses jazz as a lens through which to view people and America.
Quote #11
Dean and I sat alone in the back seat and left it up to them and talked. "Now, man, that alto man last night had IT - he held it once he found it; I’ve never seen a guy who could hold so long." I wanted to know what "IT" meant. "Ah well" - Dean laughed - "now you’re asking me impon-de-rables - ahem! Here’s a guy and everybody’s there, right? Up to him to put down what’s on everybody’s mind. He starts the first chorus, then lines up his ideas, people, yeah, yeah, but get it, and then he rises to his fate and has to blow equal to it. All of a sudden somewhere in the middle of the chorus he gets it - everybody looks up and knows; they listen; he picks it up and carries. Time stops. He’s filling empty space with the substance of our lives, confessions of his bellybottom strain, remembrance of ideas, rehashes of old blowing. He has to blow across bridges and come back and do it with such infinite feeling soul-exploratory for the tune of the moment that everybody knows it’s not the tune that counts but IT -" Dean could go no further; he was sweating telling about it. (III.5.1)
The mysterious IT to which Dean repeatedly refers seems to have its root in music, time, and melody.
Quote #12
Once there was Louis Armstrong blowing his beautiful top in the muds of New Orleans; before him the mad musicians who had paraded on official days and broke up their Sousa marches into ragtime. Then there was swing, and Roy Eldridge, vigorous and virile, blasting the horn for everything it had in waves of power and logic and subtlety - leaning to it with glittering eyes and a lovely smile and sending it out broadcast to rock the jazz world. Then had come Charlie Parker, a kid in his mother’s woodshed in Kansas City, blowing his taped-up alto among the logs, practicing on rainy days, coming out to watch the old swinging Basie and Benny Moten band that had Hot Lips Page and the rest - Charlie Parker leaving home and coming to Harlem, and meeting mad Thelonious Monk and madder Gillespie - Charlie Parker in his early days when he was nipped and walked around in a circle while playing. Somewhat younger than Lester Young, also from KC, that gloomy, saintly goof in whom the history of jazz was wrapped; for when he held his horn high and horizontal from his mouth he blew the greatest; and as his hair grew longer and he got lazier and stretched-out, his horn came down halfway; till it finally fell all the way and today as he wears his thick-soled shoes so that he can’t feel the sidewalks of life his horn is held weakly against his chest, and he blows cool and easy getout phrases. Here were the children of the American bop night.
Stranger flowers yet - for as the N***o alto mused over everyone’s head with dignity, the young, tall, slender, blond kid from Curtis Street, Denver, jeans and studded belt, sucked on his mouthpiece while waiting for the others to finish; and when they did he started, and you had to look around to see where the solo was coming from, for it came from angelical smiling lips upon the mouthpiece and it was a soft, sweet, fairy-tale solo on an alto. Lonely as America, a throatpierced sound in the night. (III.10.4, III.10.5)
Sal uses jazz as a lens through which to view people and America.
Quote #13
What of the others and all the soundmaking? There was the bass-player, wiry redhead with wild eyes, jabbing his hips at the fiddle with every driving slap, at hot moments his mouth hanging open trancelike. "Man, there’s a cat who can really bend his girl!" The sad drummer, like our white hipster in Frisco Folsom Street, completely goofed, staring into space, chewing gum, wide-eyed, rocking the neck with Reich kick and complacent ecstasy. The piano - a big husky Italian truck- driving kid with meaty hands, a burly and thoughtful joy. They played an hour. Nobody was listening. Old North Clark bums lolled at the bar, whores screeched in anger. Secret Chinamen went by. Noises of hootchy-kootchy interfered. They went right on. Out on the sidewalk came an apparition - a sixteen-year-old kid with a goatee and a trombone case. Thin as rickets, mad-faced, he wanted to join this group and blow with them. They knew him and didn’t want to bother with him. He crept into the bar and surreptitiously undid his trombone and raised it to his lips. No opening. Nobody looked at him. They finished, packed up, and left for another bar. He wanted to jump, skinny Chicago kid. He slapped on his dark glasses, raised the trombone to his lips alone in the bar, and went "Baugh!" Then he rushed out after them. They wouldn’t let him play with them, just like the sandlot football team in back of the gas tank. "All these guys live with their grandmothers just like Tom Snark and our Carlo Marx alto," said Dean. We rushed after the whole gang. They went into Anita O’Day’s club and there unpacked and played till nine o’clock in the morning. Dean and I were there with beers. (III.10.6)
Dean recognizes visions of their friends in musicians; the attributes of musicians (the intensity, the fervor, the artistic brilliance) are what he seeks in his other, non-musical companions (like Carlo Marx).
Quote #14
Suddenly Dean stared into the darkness of a corner beyond the bandstand and said, "Sal, God has arrived."
I looked. George Shearing. And as always he leaned his blind head on his pale hand, all ears opened like the ears of an elephant, listening to the American sounds and mastering them for his own English summer’s-night use. Then they urged him to get up and play. He did. He played innumerable choruses with amazing chords that mounted higher and higher till the sweat splashed all over the piano and everybody listened in awe and fright. They led him off the stand after an hour. He went back to his dark corner, old God Shearing, and the boys said, "There ain’t nothin left after that." (III.10.8, III.10.9)
Dean again refers to Shearing as God, this time with an awe and almost reverent fear.
Quote #15
They led him off the stand after an hour. He went back to his dark corner, old God Shearing, and the boys said, "There ain’t nothin left after that."
But the slender leader frowned. "Let’s blow anyway."
Something would come of it yet. There’s always more, a little further - it never ends. They sought to find new phrases after Shearing’s explorations; they tried hard. They writhed and twisted and blew. Every now and then a clear harmonic cry gave new suggestions of a tune that would someday be the only tune in the world and would raise men’) souls to joy. They found it, they lost, they wrestled for it, they found it again, they laughed, they moaned - and Dean sweated at the table and told them to go, go, go. At nine o’clock in the morning everybody - musicians, girls in slacks, bartenders, and the one little skinny, unhappy trombonist - staggered out of the club into the great roar of Chicago day to sleep until the wild bop night again. (III.10.9-III.10.11)
Sal refers to the very same "it" that Dean did, and struggles with its definition. We are left with the questions, what is this "it" in the world of music, and what is "it" outside of music?
Quote #16
In an instant all the city of Gregoria could hear the good times going on at the Sala de Baile. In the hall itself the din of the music - for this is the real way to play a jukebox and what it was originally for - was so tremendous that it shattered Dean and Stan and me for a moment in the realization that we had never dared to play music as loud as we wanted, and this was how loud we wanted. It blew and shuddered directly at us. In a few minutes half that portion of town was at the windows, watching the Americanos dance with the gals. They all stood, side by side with the cops, on the dirt sidewalk, leaning in with indifference and casualness. "More Mambo Jambo," "Chattanooga de Mambo," "Mambo Numero Ocho" - all these tremendous numbers resounded and flared in the golden, mysterious afternoon like the sounds you expect to hear on the last day of the world and the Second Coming. The trumpets seemed so loud I thought they could hear them clear out in the desert, where the trumpets had originated anyway. The drums were mad. The mambo beat is the conga beat from Congo, the river of Africa and the world; it’s really the world beat. Oom-ta, ta-poo-poom - oom- ta, ta-poo-poom. The piano montunos showered down on us from the speaker. The cries of the leader were like great gasps in the air. The final trumpet choruses that came with drum climaxes on conga and bongo drums, on the great mad Chattanooga record, froze Dean in his tracks for a moment till he shuddered and sweated; then when the trumpets bit the drowsy air with their quivering echoes, like a cavern’s or a cave’s, his eyes grew large and round as though seeing the devil, and he closed them tight. I myself was shaken like a puppet by it; I heard the trumpets flail the light I had seen and trembled in my boots. (IV.5.45)
Music is different in Mexico. It's louder, more intense, and less inhibited, paralleling the other unbridled characteristics of their journey to "magic" South.