To Kill a Mockingbird Race Quotes Page 1

"Scout," said Atticus, "nigger-lover is just one of those terms that don't mean anything – like snot-nose. It's hard to explain – ignorant, trashy people use it when they think somebody's favoring Negroes over and above themselves. It's slipped into usage with some people like ourselves, when they want a common, ugly term to label somebody."

"You aren't really a nigger-lover, then, are you?"

"I certainly am. I do my best to love everybody... I'm hard put, sometimes – baby, it's never an insult to be called what somebody thinks is a bad name. It just shows you how poor that person is, it doesn't hurt you." (11.107-109)

Lula stopped, but she said, "You ain't got no business bringin' white chillun here – they got their church, we got our'n. It is our church, ain't it, Miss Cal?"

Calpurnia said, "It's the same God, ain't it?"

Jem said, "Let's go home, Cal, they don't want us here-"

I agreed: they did not want us here. I sensed, rather than saw, that we were being advanced upon. They seemed to be drawing closer to us, but when I looked up at Calpurnia there was amusement in her eyes. When I looked down the pathway again, Lula was gone. In her place was a solid mass of colored people.

One of them stepped from the crowd. It was Zeebo, the garbage collector. "Mister Jem," he said, "we're mighty glad to have you all here. Don't pay no 'tention to Lula, she's contentious because Reverend Sykes threatened to church her. She's a troublemaker from way back, got fancy ideas an' haughty ways – we're mighty glad to have you all." (12.48-52)

That Calpurnia led a modest double life never dawned on me. The idea that she had a separate existence outside our household was a novel one, to say nothing of her having command of two languages.

"Cal," I asked, "why do you talk nigger-talk to the – to your folks when you know it's not right?"

"Well, in the first place I'm black-"

"That doesn't mean you hafta talk that way when you know better," said Jem. […]

"It's right hard to say," she said. "Suppose you and Scout talked colored-folks' talk at home it'd be out of place, wouldn't it? Now what if I talked white-folks' talk at church, and with my neighbors? They'd think I was puttin' on airs to beat Moses."

"But Cal, you know better," I said.

"It's not necessary to tell all you know. It's not ladylike – in the second place, folks don't like to have somebody around knowin' more than they do. It aggravates 'em. You're not gonna change any of them by talkin' right, they've got to want to learn themselves, and when they don't want to learn there's nothing you can do but keep your mouth shut or talk their language." (12.138-144)